In our exploration of the book of Job, we confront the notion of nostalgia and how it can distort our perception of the past. We start by acknowledging that during difficult times, we often reminisce about the 'good old days,' believing they were simpler and more fulfilling. Job reflects on his past, recalling moments when he felt God's presence and protection, but we discover that even then, challenges existed. Job's memories reveal that while he felt honored and respected, the same community that once revered him later mocked him in his suffering. This illustrates that the past was not as idyllic as we remember, and that every generation has faced its own struggles and temptations.
We further delve into the reality that temptations have always existed, regardless of the era. Job's covenant with his eyes serves as a reminder that sin has been a constant battle throughout history. Ultimately, we find that every generation has needed the same Savior, Jesus Christ, who remains unchanged amidst our changing circumstances. As we reflect on our own lives, we are encouraged to focus on the present and how we can actively participate in God's work today, rather than longing for a past that may not have been as perfect as we remember.
Key Takeaways
Nostalgia can distort our memories, leading us to believe that the past was simpler and better than it truly was.
Job's reflections reveal that every generation has faced its own challenges and temptations, and that the struggles we face today are not new.
The idea that people were more godly in the past is misleading; sin has always been present, and every generation has needed the same Savior, Jesus Christ.
Job's covenant with his eyes emphasizes the importance of personal accountability in resisting temptation, which has existed throughout history.
Instead of dwelling on the past, we are called to engage in the present and actively participate in God's work in our lives and communities.
What are some ways nostalgia can affect our perspective on our current struggles?
How can we recognize and combat the temptation to romanticize the past?
In what ways can we actively participate in God's work in our lives today?
How does Job's experience challenge our understanding of respect and honor in our communities?
What steps can we take to create personal covenants to resist temptation in our lives?
Job 29–31
Suffering Reality: The book of Job takes us from WHY to WHO, but in hard seasons we look at WHEN
We tell ourselves things were different when…
- Times were simpler – 29:2-6, 18-20
- People were godlier – 29:7-11, 21-25
- Temptations were easier – 31:1, 9, 13, 24-28
Enduring Truth: Every generation has been hard, and every generation has needed the same Savior – 31:15, 35
the vacations and the sports memories
[music]
is your memory isn't a documentary, it's
a highlight reel. And as [music] time
passes, when we say the good old days
that it was simpler, it was easier
[music] because you didn't know how it
ended yet. And
[music]
hey, well, if you have a Bible, go ahead
and grab and open to Job chapter 29. Job
chapter 29. If you don't have a Bible,
you can grab the one in the chair right
in front of you. And we're going to be
on page 459.
But as you're flipping there, I want to
read you a verse. And you don't have to
look there yet. You can just listen to
this in Job 30:1. As it starts out here
in this part of the section we're going
to be reading today. Job says this, "But
now they mock me, men younger than I am,
whose fathers I would have refused to
put with my sheep dogs."
4,000 years ago, Job dropped the first
Kids These Days.
He writes, he's like, "Man, kids these
days are idiots. Kids these days are
jerks." He's like, "These He's like, "I
can't believe I'm being mocked by these
kids. Like, I didn't even trust their
dads to like take after a dog." And he's
like, "A dog at that time, a sheep dog,
just took care of itself." And he 2,000
year or 4,000 years ago, Job drops this
line. He's like, "Man, what is wrong
with our world?" He's like, "They just
they don't make them like they used to."
Uh last week my daughter Arya, she's 10
years old, my oldest daughter, and she
came home and she had a field trip and
they played and like went to some
pioneer village. I don't know if they
turned butter or something. Uh but she
got home and and we were like hanging
out and I'm like, "Hey, can you go grab
that for Alice for little daughter?"
She's like, "My legs hurt. They're too
tired."
I like, "You're 10."
I was like, "My legs didn't get tired
when I was 10." All right. I was like,
every recess I'd be running a 10K and
then we would go to PE after that,
right? I was like, I can't run a half
marathon now, but I ran that every day
at school. I walked to and from school
just a couple times and it even snowed
in Phoenix back in that day. All right,
there was a hill and everything. All
right, three of you are awake. That's
cool.
But we have this idea like, man, kids
these days, they just don't understand.
They don't understand what how hard
things were, but they also don't
understand how good things were. And Job
in the middle of this as he's going
through this hard season, he starts
reminiscing on how bad this generation
is and how he wishes he could go back to
what was previous. And all of us have
these times where nostalgia kind of
pulls us back. You see this on social
media like only 90 kids know this,
right? And now they're making things
that look like it was made in the '9s.
And uh I appreciate that cuz I was made
in the '9s. Okay. Okay. Three of you.
That's right. [laughter]
It's going to be a long sermon. I don't
know where we're starting with, but in
here it's like all of us have something
nostalgic. We're like, man, when I grew
up this time, like it was so much
better. There's so much here. And we get
lost in this phrase and thinking about
the good old days.
And today, as Job starts to reminisce in
Job chapter 29 is he latches on to the
good old days. And here's a suffering
reality we see that kind of takes Job to
this place is the book of Job has taken
us from why to who is Job asked over and
over why why why is this happening and
throughout the book of Job he just gives
who God is supreme God is this God is
here but then what we see today is Job
gets lost in this thing where he starts
to ask when when did things get so hard
when did things get so bad when did all
of the sudden I become come so trapped
in this hardship.
I'm a Arizona Cardinals fan and a
depressed Arizona Cardinals fan. Maybe
it's just a normal Arizona Cardinals
fan. I think we're all equally
depressed. But there's time, you know,
every now and then I think about like,
you know, when we were good. And that's
like a season and a half. All right.
When we were good. I literally found
this jacket on clearance. Um or this
sweater. I I don't know why it was on
clearance. I think it should have sold
out. Uh, but I got it for cheaper, so it
was great. But 2008, I remember it so
vividly when the Cardinals were good,
when we should have won a Super Bowl if
they didn't steal it from us. More on
that later. I'll tell you the place. Uh,
but in that we think back like when this
was here, when things were better, when
times were good. And here's the thing is
we have a way when we look back to start
remembering things differently. And
today in the book of Job, as it starts
going down this journey, Job is going to
start telling himself that things were
different when in the good old days. And
the first thing we see is things were
different. Things used to be good when
times were simpler. Check out Job chap
29. And Job is going to show us how he
thought times were so much simpler. In
verse one it says he continued his
discourse saying but he picks up in
verse two and says if only I could be as
in months gone by in the days when God
watched over me. You see this nostalgic
reminiscing that Job gets into when his
lamp shone above my head and I walk
through the darkness by his light. I
would be as I was in the days of my
youth when God's friendship rested on my
tent. When the Almighty was still with
me and my children were around me. When
my feet were bathed in cursed and the
rock poured out streams of oil for me.
As Job opens in chapter 29, listen to
how Job remembers his past. He says the
lamp of God was shining over his head.
It was like God was just saying, "Go
down that door. Go down that door. Go
down that door." Verse four, he says,
"God's friendship rested on my tent." In
verse 5, he says his children were all
around him, which through this tragedy,
he has lost them. Verse six, he gets
into his feet were washing in cream. I
don't even know what that means, but
4,000 years ago, that was luxury if you
had cream on your feet. All right, but
he describes this this life. And in the
Old Testament, this is like the version
of the picture perfect Thanksgiving. The
table is full. The turkey isn't too dry.
All the people around the table that you
want to be and crazy Eddie couldn't make
it, so you left him off and you're not
complaining about it. And all of a
sudden, like you have the perfect life.
And then Job gets into he thinks about
how great things were. But then he
starts talking about his retirement
plan. Check out verse 18 of chapter 29.
He says this. So I thought, I will die
in my own nest and I will multiply my
days as the sand. My roots will have
access to water. And the dew will rest
on branches all night. My whole being
will be refreshed within me. And my bow
will be renewed in my hand. Job had it
all mapped out. Grow old, have grandkids
running around on the front porch, and
then die in his own bed. And here's what
I love. This is actually not a bad thing
that we shouldn't long for. We should
long for parts of this, of having a a
legacy of pouring into the ones we love,
of being surrounded by family and
friends and our legacy enduring through
those ones that we have loved and
invested in. In verse two, even tells us
he misses the right thing. He doesn't
talk about all the cattle that he
misses. He doesn't start talking about
the crane on his feet, but he does get
there, which is weird. But in verse two,
it says he misses the most of the days
when God watched over him. What Joe
misses most in this dark season of his
soul is God himself.
But here comes the question. Were the
times really simpler? Were they as
really as rosy and as great as the good
old days that he is describing here?
Check this out in verse 12 in the middle
of this before he describes his
retirement. He says in this good old
days he describes he says I rescued the
poor who cried out for help and the
fatherless child who had no one to
support him. The dying blessed me and I
made the widow's heart rejoice. He said,
"I clothed myself in righteousness and
it enveloped me. My just decisions were
like a robe in a turban. I was eyes to
the blind and feet to the lame. I was a
father to the needy and I examine the
case of the stranger. I shattered the
fangs of the unjust and I snatched the
prey from his teeth." Did you catch what
Job is describing here? [snorts]
In Job's good old days, there were still
orphans. There were still widows. There
were still blind and lame people. There
were still predators, those who were
unjust, that had teeth and hurt people
around them. The world wasn't simpler.
Job was just strong enough in that
season to stand between the unjust world
and the people he loved. You go back to
chapter 1 and Job's good old days. He
got up early every single morning to
offer sacrifices for his kids. And I
love it says in case they had sins. If
you have children, it's not in case they
had sin. They are sinners. They're all
little sinners, right? Um I say they're
little sinners cuz I have little kids,
but then they grow up and they just
become big sinners. All right, some of
you with grown kids. Then you got
grandkids. They're not sinners though,
right? They're just perfect little
angels.
But Job here, he says every single
morning he's getting up to offer
sacrifices. The crazy thing about this
is that's not a simple life. That's a
worried dad who is afraid for his
children. And then you go to chapter 3.
Job said, "The thing I feared most has
overtaken me. He was afraid back then,
too. He just had more comforts and more
stuff to cover it up." Psychologists
actually have a name for this. They call
it rosy retrospection.
Rosy retrospection. You get a nice big
fun word today. All right. And here's
how they found this out is some this
these studies they did a study where
they sent psychologists on vacation with
people. Now my question is who agreed to
have a psychologist on vacation with
them? All right. Like you better have
paid for the vacation. It's like my
parents went to a time share one time
when I was a kid and I just remember
being in like some dark dingy room
playing Nintendo 64 for like eight
hours. I'm like are parents going to get
us like here's some more juice boxes and
Jesus quiet. Um play some Super Smash
Bros. You'll be fine. But it's like I
don't know how they convince these
people but they did it and they they
watched him on vacation. And here's what
they observed through the vacations. It
rained. There was crowds. There was
traffic. The couples fought and there
was a lot of tension, but then they went
home and they let time pass and a few
months later they asked him about the
vacation and all the thoughts were just
glowing and nice. Oh, it was so fun. We
had bonding time with our family, left
out that they punched him in the face.
They're like, "It was just so great. We
loved every single moment of it."
You know, most Cardinal fans, uh, they
don't remember the one good year we had
when we should have won the Super Bowl
and we were winning and Centennial
Holmes only had one tow in, but we won't
talk about that anymore cuz I'll get mad
and go through it. We were robbed. But
what a lot of them don't remember is we
were 9 and seven that year. And actually
Chris Collinssworth, who's a jerk, he
called the Cardinals the worst playoff
team in NFL history when they started
that playoff series. And we proved him
wrong cuz he's a loser, right? They made
a Super Bowl and they got robbed. But
here's what all that shows. The
vacations and the sports memories is
your memory isn't a documentary. It's a
highlight reel. And as time passes, when
we say the good old days, that it was
simpler. It was easier
because you didn't know how it ended
yet. And Job didn't know when he was
washing his feet in cream the hardship
of his life that was coming. And here's
the thing that Job couldn't see from his
suffering from the ash sheep is God was
watching over him the whole time. In
chapter one, God is the one bragging on
Job saying to Satan, "Have you
considered my servant Job?" And as Satan
says, he's only he only likes you cuz
you're giving him all this stuff. And
God's like, "Bet. Take it all away and
see if he worships me." And Job does.
But here's the truth of it is is Job's
like, "Remember the days when God was my
friend?" And God's like, "My lamp has
still been over you the whole time. Job
just couldn't see it anymore through his
struggles." And maybe today you're in
that place. Maybe this morning you're
scrolling through old pictures. And you
give everything to just go back to that
moment. Go back before the diagnosis
came. Go back before the divorce divided
your family. Go back before that loved
one passed. Go back
before something happened and it stopped
the good old days in your life. And you
see the ache is real. And I just want to
tell you, you're allowed to feel it. But
here's the problem is you can't live
there. We see an example of someone in
the Bible who looked back and they
couldn't couldn't look forward anymore.
And it we don't even know her name. It
was just Lot's wife. And she looked
back. She couldn't look forward anymore.
You know what happened to her?
There was more biblical scholars in
first service or they just more afraid.
What happened to her?
>> She turned into a pillar of salt. Oh,
you are biblical scholars. You're just
all nervous. All right, I get it. You
don't know how to talk in church. This
is can be a little feedback here. BUT
SHE TURNED ASSAULT IN here the Bible.
There's there's a lesson in there of we
can't just be dwelling on what is behind
us. We're going to continue to see that
because times weren't simpler, things
weren't easy. But here comes the next
thing. When we start to look at the good
old times and tell ourselves things were
different, we also tell ourselves that
people were godlier. That people were
godlier. Check out verse 7 of chapter 29
as he gets into this. He says here, he
says, "When I went out to the city gate,
yet I took my seat in the town square.
The young men, they saw me and they
withdrew while older men stood to their
feet. City officials stopped talking and
covered their mouths with their hands.
The noble men's voice were hushed and
their tongues stuck to the roof of their
mouths. When they heard me, they blessed
me. And when they saw me, they spoke
well of me.
You know what Job is reminiscing about
and what it says about Job, we've said
throughout this is Job was a baller.
Job was a wealthy man. He was known as
the greatest man of the east. We've done
the math. He was worth of tens of
millions of dollars in today's terms. He
was a big deal. And what Job describes
here is when he walked into the city
gate. in the city gate at this time
4,000 plus years ago. It was like the
town square, the city hall, and the
courthouse all wrapped into one. And
when Job walked in, everybody noticed
and everybody stopped what they were
doing. The young men stepped aside. The
old men stood up. The princes stopped
talking mid-sentence. In verse 11, it
says, "Everybody who heard him blessed
him." And then he keeps going on about
this. Check out verse 21 of chapter 29.
He continues to flesh this out. He said,
"Men listened to me with expectation,
waiting silently for my advice. After a
word from me, they did not speak again.
My speech settled on them like dew. They
waited for me as for the rain and opened
their mouths as for spring showers. If I
smiled at them, they couldn't believe
it. They were thrilled at the light of
my countenance. I directed their course
and presided as chief. I lived as a king
among his troops, like one who comforts
those who mourn."
Job also might be a little arrogant all
right in this.
But Job talks about the history that is
true that he was a big deal in his world
that he had respect, he had honor, there
were manners towards him. That's the
world that Job remembers. But now you
fast forward to chapter 30 and he starts
to talk to the present day and he says,
"Men that are younger than I am, they
mock me." He says they spit in his face.
They make songs about him mocking him.
And they made songs before AI was making
songs. So it was even harder to do at
that time.
And as he's doing this, and here's
what's questioned is this question that
pops up. If if he had this amazing life
in 29, all these people respected him.
In chapter 30, who are these people?
Well, here's the irony. It's the same
town with the same gate, with the same
families. Those young men who stepped
aside in chapter 29 are the same young
men who's singing songs about him in
chapter 30. Chapter 30 says, "The
mockers were the outcasts of societies,
hungry, living in the bush, the kind of
people Job used to help at the gate. And
now that he's down, they start kicking
him." And here's the thing, the people
didn't change. Job's circumstances
changed.
And they weren't honoring God in 29.
They were honoring him as a man in 29.
And all of a sudden, the moment Job hit
rock bottom, the respect left with the
money. In church, if we're honest, we do
this with whole generations. We look
back and be like, "Man, things were so
much better back then, man. In the 20s
things were better. Then it's like in
the ' 50s things were better. It was the
' 70s and '7s you're like, that was all
the hippies and they were terrible. And
now you're in 2020 and they're like,
let's go back to the hippies in the '60s
and '7s. And we have this rosy
retrospection. They're like, "Man,
people used to be godlier back then.
They were sinners just like you and me.
They just hid their sin for generations.
We didn't pass on the sin. We just
passed on the highlights down the road.
And we hid the bodies and the baggage
behind enclosed doors."
Solomon actually addresses this in
Ecclesiastes and he says this and I and
I love this verse. He says, "Don't say
why were the former days better than
these since it is not wise to ask this.
Solomon says, "This question isn't wise.
Not because the past had nothing good in
it, because the past pretends the human
heart used to be different. Sinners
lived in the past, sinners lived in the
present, and sinners will live in the
future."
And you know who also knew this?
Jesus himself.
On a Sunday that we recognize as Palm
Sunday today, the crowd threw palm
branches on the ground as Jesus rode in
on a donkey and they screamed, "Hosana!
Hosana!" They said the king is here.
These people worshiped him. They were
declaring him king in God. The Messiah
has come.
All of a sudden on Friday, there was
crowd chanting, "Crucify him!" The
heretic,
same crowd in the same city, five days
apart.
You see, Jesus never trusted the good
old days of public opinion. And John
tells us he didn't entrust himself to
the crowd. And in the Gospel of John, it
says Jesus knew what was in the people.
And here's what's crazy. Despite that,
he went to the cross for the people at
the gate both days. Those who sang to
him as Lord and those who spit on him as
a heretic.
So here's the question for us. Who are
you on the other side of somebody's
chapter 30? When the guy who used to run
your meetings and be the big shot in
your office, when he loses his job, do
you treat him the same? Or do you be
like, "Man, I was waiting for that boss
to get fired cuz I couldn't stand him
and now I don't have to pretend to be
nice to him." How do you treat the
family who always used to host, who you
always used to strive to be like that
family and the divorce happens and rips
their family apart? Do you still seek
them or love them or do you be like,
"Ah, let's distance ourselves there."
Do we still stand up at the gate or do
we honor people only when they're at the
top?
You see, Job is taking us on this
journey of the good old days that things
look different when times were simpler
even when they weren't. When people were
godlier, even they when they weren't.
But it leads us to the last thing we
tell ourselves and we get introspective
in this one is when temptations were
easier.
In chapter 31, this is Job's final
defense. Over and over, he says, "If I
have done this, then let this happen to
me." He's making this legal oath to God.
He's like, "God, I'm innocent. Hear it
here." He's putting his whole life under
an oath. And look at the very first line
he gives in verse one of chapter 31. He
says, "I have made a covenant with my
eyes. How then could I look at a young
woman?" Now, this feels super far out of
left field. You're like, "What is Job
talking about here?" Like, right? I
thought we were talking about Job. Now
the pastor is going to talk about sex. I
did not come to church for that. Gotcha.
Actually, Job got you. It's just in the
Bible. But here's what's crazy about
this. Let's step aside for a second. Is
we like to think it was easier to be
holy back then. Like 4,000 years ago,
Job just had goats and camels and sheep.
He didn't have TV. He didn't have a
smartphone. He had so many last
distractions. I would seek God all the
time because I don't want to hang out
with a goat all day long. All right?
Like it was so much easier to be holy
back then. There was there was no
smartphone. There was no internet. There
was no algorithm built to rewire your
brain and exploit all your weaknesses
and make you a drone of the AI overlord.
It's coming. Um,
and listen, I agree with part of that.
Not the AI overlord part. Well, maybe.
But it is hard today. The phone in your
pocket is a battlefield.
But Job 4,000 years ago had to make a
covenant with his eyes before Wi-Fi and
the internet were even a thing. [sighs]
And here he describes this word
covenant. We hear that. We don't think
much of it. Here's what a covenant meant
back then is it wasn't just like a New
Year's resolution. It's like I hope I
get better at this. Instead, you would
cut an animal. You would spread the
animals on the sides. If there's any
hunters in the room, you should try this
sometime. And they would line up animal
carcasses and then they would walk
through it to make an oath. And what the
oath was saying as they walked through
it is, "If I break this oath, may I be
like the animals that I ripped apart."
Job
was laying down some heavy stuff here.
Job was saying that the problem I see of
the temptations and the sin around me is
it doesn't start with my hands. It
starts with my eyes and before that it
starts with my heart. Jesus would tell
us the same thing on the sermon on the
mount long before the sin shows up
physically in our lives. It has started
spiritually and emotionally in our
beings.
And then Job goes down the list of the
sins that he has avoided. Check out
verse 9 of chapter 31. He says this, "If
my heart has gone astray over a woman or
I've lurked at my neighbor's door," he's
saying, "I didn't do this." What's crazy
is he's talking about adultery, the
neighbor's wife. He's saying, "That's
not a new temptation that all of a
sudden our world has dealt with, but it
is one that's been going for thousands
of years." Check out verse 13. He says,
"If I've dismissed the case of my male
or female servants when they made a
complaint against me," he's talking
about here how he treated his employees,
when they had a complaint, when they had
issues. Today, as we are business owners
and managers and fellow co-workers, as
Job had all the power here, nobody had
to hold him accountable if he ignored an
employee. But he did it right anyway
because he knew God was watching. And
for us today, how we treat the people
that we work with, that is a spiritual
issue. But listen as he keeps going in
verse 24.
Then he gets to the heart of it. He
talks about his lust. He talks about
adultery. He he talks about how we
should treat other people. But in verse
24, he talks about his relationship with
God. He says, "If I placed my confidence
in gold or called fine gold, my trust,
if I trust in my wealth, if I rejoice
because my wealth is great and because
my own hands has acquired so much, he's
trusting his pride. If I have gazed at
the sun when it was shining, or at the
moon moving in splendor, so that my
heart was secretly enticed, and I threw
them a kiss,
this would also be an iniquity, a sin,
deserving punishment,
for I would have denied God above.
Now, you hear that some you relate with,
you're like, "Yeah, I can be too reliant
on money." But then Job's like, "And
then if I look at the sun and moon and I
give him a blow him a kiss," you're
like, "I've never done that. That sounds
weird, right? Uh maybe you blew the
clouds a kiss last week as the rain was
pouring down. But people in this day
were worshiping creation. And Job to
He's like, "Hey, I'm not going to do
that. I'm not going to worship created
things or creation." You're like, "I
don't have I don't do that. I I come to
church. I just worship Jesus." But
instead, we may not say we worship the
sun or the moon. We may not worship our
money, but instead, we put more trust in
our 401k. Our world puts more trust in
their astrology and their horoscopes and
what sign they are with how the stars
are aligned than blame their bad moods
on it
and our world and even us. We put more
trust in these things rather than
trusting God.
And here's what Job is getting at is the
temptations of life were never easier in
prior generations in the good old days.
The screen changed but the heart did
not.
So how for us do we begin to live this
out? What what is a practical thing of
what this looks like? And before we get
into I think how this passage overall
applies to us, I think first we need to
start here is what does saying no to the
temptations of the world mean to us?
What is starting a personal covenant as
Job describes? What does that look like
to have a covenant with our eyes not to
give in to the temptations of our world?
Kyle and I uh because Kyle does student
ministry and and he works with students
who are going through and being honest
about the stuff they have. Uh we've had
parents ask us about, hey, what do I do
when my child finds pornography? What do
I do when they're exposed to this? What
do I do when that happens? And and if
you're just putting your head in the
sand and say it's never going to happen.
I'm fine. I bring them to church.
They'll be okay. you are ignorant and is
going to happen and the world will talk
to them whether you do or not.
>> So, one of the things Kyle and I did is
we got together and we made a resource
for parents that said when your child
finds pornography and it's a whole stuff
of blockers you can have on your phone
of conversations you can have with your
kids of books you can read of how to
navigate this temptations that are all
so relevant in our world today and how
do we address them and how do we make a
covenant? How do we guide our kids to
them, but how do we guide ourselves to
them? How do we put the phone in another
room? How do we have stuff on our
blockers on our things that make sure
we're not seeing stuff? How do we have
accountability partners in all areas of
our lives that speak into us and say,
"Hey, stop looking at that. Hey, stop
being a jerk. Hey, you're not acting
like Jesus. We need to course correct."
And what Job is painting here is a world
that was not a simpler time.
And here's the thing is a simpler time
isn't coming. There is not a time coming
that all of a sudden things will get
better. We need to make the covenant,
the promise,
the steps to follow Jesus. Now,
and here's what I love about the book of
Hebrews in the New Testament. It tells
us Jesus was tempted in every way as we
are. Yet, he was without sin. Jesus
didn't live in an easier century. Jesus
could have lived with a smartphone and
he still would have been blameless.
Jesus would have probably just stayed
off of Tik Tok. I didn't say that in
first service, but it just came to me.
I'm like, Tik Tok? Of course, Jesus
wouldn't be on there. He would start his
own platform. That's I I'm done. I can't
say this. Anyway, [laughter]
but as we go down this road, not that
road, the real road, the route of the
Bible. But how do we start to put this
together and start living this out for
ourselves? Well, here's where we start.
These three chapters show us that times
weren't simpler.
The good old days have been messed up
just like the current days and like the
future days. People weren't godlier.
They didn't make people godlier then.
They were sinners then. They're sinners
now. And they will be sinners in the
future.
But temptations weren't also easier.
They were alive then. They're alive now.
And we have to fight them going forward.
You see, Job knew it because right in
the middle of his oath, he says
something huge. Check out verse 15 of
chapter 31. It says this. Did not the
one who made me in the womb also make
them? Did not the same God form us both
in the in the womb? Job is talking about
his servants. He's talking about the
wicked men in the gates around. He's
saying rich man, poor servant, same
maker, same womb, same dust, different
situation, same need, same problems,
same hurt that they have to go through.
And at the end, at the very end of all
this through Job, as he gives his oath
and he says, "I am innocent. I haven't
done this. Look at my life. Look at what
I have done." He finally signs his name
in verse 35 and he says this, "If only
I had someone to hear my case.
Here is my signature.
Let the Almighty answer me. Let God
answer me." Mark on your calendar in two
weeks, God's going to answer him and
it's going to be awesome cuz he's going
to rip Job a new one.
He says, "Let my opponent compose his
indictments."
Job says,
"If only someone could hear my case.
If only someone could understand what
I'm going through." And church, we have
been hearing this cry throughout all
this series if you've been with us. And
throughout this book, the fingerprints
are all here. In chapter nine, Job says,
"There is no mediator between us and
God. If only someone could speak on our
half." In chapter 16, he said, "My
witness is in heaven." He's like, "He's
not here. He's in heaven, but please
speak to God on my behalf." In chapter
19, he says, "I know that my redeemer
lives. I don't see him. I don't know
where he is, but he is out there
somewhere in here with his very last
breath of argument. He's still asking
for someone
to plead his case."
Those are some of the last words that
Job speaks in the entire book. And it's
the last thing Job speaks before God
responds to him. Verse 40 says, "The
words of Job's are concluded."
And that cry,
"If only I had someone," has been the
cry of every generation.
That has been the cry of your
generation, your parents' generation,
your grandparents' generation. It will
be the cry of your children and your
grandchildren's generation. We are even
crying it right now.
Throughout history in America, it's
like, man, if only we had a different
president. And then a different
president comes every four years. And
then you're like, if only we had a
different president again. If only they
could fix this. If only they could elect
that person. If only this. And then we
do those things, but there's still
something broken behind all the scenes.
Why? Because sin is still rampant.
And we put band-aids on the problem. and
it might increase our comfort like it
did Job. But the root of sin is still
there.
And every time we say, "If only this, if
only I had that person speaking into my
life, walking alongside me, telling
everything I did wrong." And that's what
mentors are, right? But is the best
mentor you can have. They are still
flawed. As a Cardinals fan, not a
depressed one, just a normal Cardinals
fan cuz we're all depressed. Every year
we say, "If only we had a quarterback."
We had one for like two and a half years
and they were both old and retired. They
should have came earlier. And then we
had another one. We thought he was it,
but he was like 5 foot eight and it just
didn't work out.
But we're like, if only I had someone to
hear my case, someone to guide my life,
someone to bring back the good old days,
then things would be fixed.
But church, someone has.
In Hebrews chapter 4:15,
we hear about that someone
is described as for we do not have a
high priest who is unable to sympathize
with our weakness. You see, the someone
we have is different than the someone's
in our world. Is the president cannot
understand what you're going through. Is
the politicians cannot understand
everything you're going through. Is your
family, your grandparents, your kids,
whoever it is, they can't understand
everything you're going through. They
can't sympathize with our weakness. But
the one who has been tempted in every
way as we are is without sin.
That Jesus the high priest, he came down
to understand our failures, to
understand our hurts.
But he did not fail himself. So he is
greater than all the other someone's who
have come before and who will come
after.
But it says, "Therefore, let us approach
the throne of grace with boldness so
that we may receive mercy and find grace
to help us in time of need." You see,
Job wanted a hearing.
But Jesus gives us something so much
more. Jesus gives us a seat.
Jesus gives us a seat boldly at the
throne of grace in God. Not because your
life is perfect. Not because your oath
is perfect. Not because you were good in
the good old days, but you're a mess
now. But because he is perfect and he
has covered you.
You see, Job signed his oath with his
own name. And it wasn't enough. And hear
this. Ours isn't either. Only one man
could list the things of chapter 31 and
said, "I never did this." And actually
sign it and be real. And the one who did
is Jesus Christ. And he signed it with
his own blood.
But here's how this shapes us to push us
out and do something about it. When we
reflect on the good old days, when we
think back to how we just wish we could
pull stuff from the past and bring it to
today, here from Job is the enduring
truth that we need to hear to counteract
that
is that every generation has been hard.
Can I get an amen on that? Let me say it
again. Every generation has been hard.
>> I didn't walk in snow uphill and
downhill in Phoenix. That wasn't true.
All right.
But it was still hard. Every generation
has been hard. Every generation has had
its issues. But hear this, church.
Every generation has needed the same
exact savior.
It wasn't a tech mogul. It wasn't a
politician. It wasn't the leaders that
we promote in our world. It is not AI.
Okay? It is the same savior throughout
history who died on a cross and rose
again 2,000 years ago so that we could
have the advocate on our behalf. We
could have the perfect one sign our oath
that we could not live out so that
we could have a new life.
And here's what I love that we see
throughout scripture and we see through
this is this Jesus Christ, this God man
who took our place, who didn't look back
and say, "Hey, the good old days, you
were okay then, but then you messed up
later and I'm going to give you a pass."
Instead, this God man who died in our
place for our sins, to save us, and to
resurrect us. We are told about him in
the New Testament. Hebrews chapter 13:8,
I love this. We prayed through this
verse together. We proclaimed this. We
sang this together. is that Jesus Christ
is the same yesterday, today, and
forever.
Yesterday,
your good old days that were so messed
up, Jesus was still God.
Today, in your hurt and your heartache
and your depression, Jesus is still God
forever. that when we look in the future
with uncertainty and fear just like Job
did as he offered sacrifices. He said
the fear that is coming it has finally
got here. The fear we don't know that is
out there. Jesus Christ is still the
same. He's still God. He's still sitting
on his throne.
And as we take in God's word to see all
that he has done,
church, this is how we begin to practice
this that we stop being a people that
look backwards and say, "Man, life was
so much better than,
man, if I could just reclaim some of my
old stuff, things would be great."
And instead, we start shifting to
people. But what can I do now that's
going to change mine and others eternity
for the rest of their lives?
[music] You see, this afternoon I'm
going to go home
and because of time change, I might eat
and take a small nap because the
Cardinals don't kick [music] off till
after 2:00. I'm going to have to kill
some time. And as I'm going to sit on my
couch, watch him play the Seahawks,
which is half [music] the reason I wore
this, to make all the Seahawks fans mad.
You all know who you are.
It's like 80% [music] of our church.
God, give me your biggest trials. Can
you send me Seahawks fans?
But as I sit down and watch [music] that
game,
usually when they start being terrible,
my team, I start [music] thinking back
to, man, I wish Kurt Warner could still
play football. Larry never officially
retired. We inducted in the Hall of
Fame, but maybe [music] he could come
back. I still think he'd be better than
some of our guys. Man, I just wish this
would I just wish. But [music] when I do
that, I don't even get to enjoy the game
I'm watching right then.
because I'm [music] just reminiscing
about the past.
The same goes for our life.
When we're [music] stuck reminiscing
about the past,
we're not enjoying the present that God
has put us in. [music]
And church, we aren't people that dwell
on the past. Our past is full of sin.
That does not mark us anymore. If you
are a believer in Christ, the hope you
have is that Jesus Christ has [music]
saved you and your future is secure.
But what we get to do is not just sit in
a chair and be like, "Man, I used to be
a deacon. [music] I used to be an elder.
I used to serve in kids ministry. I used
to do this." Well, what are we doing
now?
How are being part of the kingdom
[music] now? God is working in the
present. And maybe you're not what you
once were in your youth, but you're
alive cuz God ain't done with you yet.
[music] And as we look at where God has
placed us now, what if you ask the
question,
God, how are you using [music] me to
make Jesus known?
How am I serving in your church? How am
I loving on my neighbors? How am I
[music] sharing with my co-workers? How
are you dominating someone in Sun City
Grand Pickle Ball and then [music]
sharing the gospel with them after?
God is not done with you yet.
[music] Will you be part of the kingdom
work that he is doing right now?
And maybe [music]
you're not that person yet.
Maybe you haven't entrusted yourself
[music] in Christ. And my invitation, my
plea, my cry [music] is that you stop
trusting in the stuff of this world.
The money, the [music] lust, the
conquest, whatever the world says will
fill you up. And [music] that gets you
emptier than it was before.
Say yes to the God man who died on a
cross [music] for you, who raised from
the dead for you, and is the same
yesterday, today, and forever.
[music]
Church, how are we going to make Jesus
known now,
and until [music] we are joined with him
forever?
[music]