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Authority Revealed
Summary
Transcript
· But I think in the church today,
· we can make the same mistakes.
· We try to make tents alongside Jesus
· to add him to our lives instead of putting him above it.
· We make a tent for Jesus and my politics.
· We make a tent for Jesus and my sports teams.
· We make a tent for Jesus and my kids' activities.
· Jesus and my career.
· Jesus and my sin.
· Jesus and, and we add these things next to him
· when he is the one and only
· and he cannot even be contained by a tent
· because he is so much bigger and glorious than it all.
· And for the last seven weeks,
· we've been working through this series
· that we've called Miracles.
· And we said from the very beginning
· that the whole point of this,
· that the whole point of the miracles of the gospels
· is to answer the question of who is Jesus.
· And as we've gone miracle by miracle,
· week by week, we've seen different glimpses
· of the authority of Christ.
· We've seen his authority over nature,
· where a hurricane sat down at his command.
· We've seen his authority over demons
· as he cast out a legion into pigs and off a cliff.
· What a sight to be seen.
· We've seen his authority over sin,
· that a paralyzed man was forgiven
· before he was ever healed.
· We've seen Christ's authority over disease
· as an unclean woman in a crowd who was cast out,
· just touched the robe of Christ
· and who was called daughter and welcomed into a community.
· We've seen Christ's authority over religion,
· that the Pharisees' man-made checklist was torn down
· as Jesus had compassion over people
· over their processes.
· And then we've also seen his authority over scarcity,
· where 15,000 plus people were fed
· with a little boy's lunch.
· Seven miracles, seven categories of Jesus' authority,
· seven answers to that same question over and over again
· is who is Jesus.
· In church today, as we wrap up this series,
· we get the final answer.
· And today is not one of these miracles
· where Jesus is doing something for someone.
· Today is not a healing or a casting out or a feeding.
· Today is a curtain getting pulled back
· for three disciples and for you and me 2,000 years
· where we pull back the curtains
· and we get to see the full picture of who Jesus is.
· Recently, I took my oldest son Archie,
· who is eight years old, to the movie theater
· and we went and saw his first Star Wars movie
· in theaters, The Mandalorian and Grogu.
· And yeah, that's the most excited you've been yet
· is clapping for a Star Wars movie.
· You better say amen later, all right?
· You are on it now, okay?
· But here is the crazy thing about that.
· As I was doing the math is he's eight years old
· and I saw my first Star Wars movie at eight years old
· as episode one, The Phantom Menace in theaters, all right?
· And some of you thought I was gonna say
· a Star Wars movie that happened before
· because some of you were there for the original ones,
· some of you were there for the opening night
· of It's a Wonderful Life.
· Okay, we won't get into math there too much.
· But as we got to see this movie,
· it was just awesome watching my sharing with my son
· just as he got to see this whole world being built.
· And Star Wars is just a great franchise.
· I mean, The Empire Strikes Back,
· one of the greatest cinematic movies of all time,
· but arguably the greatest sequel we have ever seen.
· And in that, there's this one moment
· that if you haven't seen it, shame on you.
· That's your homework after go watch Star Wars.
· But in that movie, I'm gonna spoil it for you,
· Darth Vader is he's talking to Luke
· right after he's cut off his hand,
· which is just a messed up move, right?
· But he says, Luke, I am your father.
· And the curtain pulled back
· and everything in that story changes.
· As the curtain comes, all of a sudden,
· everything we thought we knew, our minds are blown.
· There's another mini curtain
· in Return of the Jedi,
· is that after they take off Darth Vader's mask,
· we've been hearing James Earl Jones' voice
· for three movies.
· It's a shriveled up white guy
· who looks like Humpty Dumpty,
· which kinda just burst a different bubble.
· But here's the deal.
· Just as Star Wars pulled back to the curtains
· and showed us something
· and opened our minds to something else,
· today, we get to see the disciples'
· curtain pulling back moment.
· And it's ours too.
· As we get to see in Matthew 17
· how Jesus, his authority is revealed
· in a way that is not seen anywhere else in scripture.
· So let me ask you the question
· this whole series has been building towards.
· The question that this text is going to answer today
· in six different ways is, who is Jesus?
· And the first response we get
· that we see in Matthew 17, verse one,
· is Jesus is the one who calls.
· Matthew, chapter 17, starting in verse one,
· as they jump into this story,
· it says this, after six days,
· Jesus took Peter, James, and his brother John
· and led them up on a high mountain by themselves.
· As we jump into this story,
· we kinda have to pick up some context
· because it starts here and it says after six days.
· And we gotta ask, what happened during that time?
· Well, if you go back to chapter six,
· six days earlier in Matthew 16,
· Peter has this brilliant moment
· where Jesus asks, who am I?
· And he says, you are the Messiah,
· the son of the living God.
· He gives the right answer.
· He doesn't fully know what he's saying though
· in that moment.
· And then right after that,
· Jesus predicts his own death for the very first time.
· And as he's predicting his own death,
· he then tells the disciples,
· not only will I die,
· but he's like, one day,
· you will have to pick up your cross and follow me.
· And their minds are just racing.
· They have no idea what he's saying.
· They don't understand the full picture yet.
· And then following these huge conversations,
· all of a sudden there is six days of silence.
· Six days of letting that land,
· letting that marinate.
· If your spouse tells you something
· that blows your whole worldview
· and doesn't talk to you for six days,
· you probably think you're in trouble at that point.
· But six days of silence
· and notice the first thing Jesus does.
· He doesn't pull the disciples.
· He doesn't put it up for a vote.
· He doesn't take volunteers instead.
· He calls.
· And he calls three names,
· handpicked, his inner circle.
· These three men were with him
· when he raised Jarius' daughter from the dead.
· They were with him in Gethsemane
· the night before the cross.
· And they are the ones he chooses now
· for the most glorious moment of his earthly ministry.
· Now a side note is important here.
· As he calls these men,
· he says you're gonna go up on this mountain with me.
· If he didn't pick the most qualified men,
· he picked the most flawed.
· You see a guy like Peter.
· Peter would later deny him.
· Peter throughout the gospels
· is who I identify with most
· because Peter speaks before he thinks.
· And he usually says really stupid things.
· He wished he could take back and he cannot.
· Maybe some of you are like me
· where your mind is racing the whole time
· and instead of you actually thinking
· about what you're gonna say, you say it
· and then you're like I should not have said that.
· And then you say more words
· to make up for what you shouldn't say
· and the hole gets deeper and deeper and deeper.
· And Peter was this guy who would just say things
· and constantly get himself in trouble.
· James was not any better.
· James would ask for the best seat in the kingdom.
· He's like, Jesus, when you're sitting on the throne,
· can I be right next to you?
· He didn't understand what he was asking.
· John would want to call down fire on a Samaritan village.
· Sons of thunder indeed, this guy was a baller.
· Like let's just call down fire.
· The point is these were not Polish disciples.
· These were the ones that Jesus was still working on.
· Maybe the most.
· And here's the beautiful thing.
· This has happened throughout history.
· I think of Augustine of Hippo.
· 1600 years ago, the last guy
· and the last person you'd expect to call,
· God to call was this man, Augustine.
· He was a brilliant young philosopher
· who was a staunch atheist
· and into the big things of the day.
· He was in his early 30s.
· He was sleeping and living with a girlfriend
· that he would never marry.
· He was chasing every new trend and philosophy
· he could find.
· He was running from God over a decade
· while his mother prayed for him day by day with tears.
· But then one day,
· as he was sitting in a garden in Milan,
· he heard a child's voice in the distance
· singing, tolle legge, tolle legge,
· take up and read, take up and read.
· Augustine would then go and pick up a Bible.
· He opened it to Romans 13
· and in that garden that he came back to,
· God called him.
· Augustine went on to become one of the most
· important theologians in the church
· that has ever produced in history.
· And here's the deal.
· If God can call Augustine in a garden,
· he can call you in a chair in cross church.
· Surprise.
· And here's the first truth
· that the text wants us to see
· is that Jesus calls who Jesus calls.
· He doesn't call the most talented.
· He doesn't call the most worthy.
· He doesn't call the people who have the rest
· of their life look like it is polished
· and right on the inside.
· He calls the people that are willing to surrender to him
· that might have baggage and hurt in their life,
· but he will use it in an amazing way.
· And maybe you walked in today
· and maybe you feel like you have a weight on you
· when you come into church.
· Maybe you feel like, man, I'm at the center.
· Like this place is gonna like cave in on me.
· Guess what?
· If it would have caved in,
· it would have done it on some of the rest of us
· who have been here a lot longer than you.
· And maybe you come in and you feel unworthy
· to be in the presence of Christ we all are.
· Yet Jesus graciously calls us.
· But we see he is the one who calls,
· but he is also the one who reveals.
· Verse two of this story,
· it takes an awesome turn in here
· as he calls them up to the mountain.
· They thought they were going for a hike, a nice stroll.
· And then it says this,
· that he was transfigured in front of them.
· That is a loaded sentence.
· He was transfigured in front of them
· and his face shone like the sun.
· His clothes became as white as the lights.
· Verse two is an important verse.
· It is the pivot of the passage,
· the pivot of the entire series up to this point.
· The Greek word here for transfigured is metamorpho.
· It's where we get our word metamorphous.
· But here's something that we need to understand
· is Jesus is not becoming something that he was not before.
· Instead, he's revealing something that he always was.
· For 30 plus years,
· the divine glory of Jesus had been wrapped
· in the flesh of mankind.
· For 30 years, at Jesus, he walked the earth.
· He had been kind of muting his power,
· and muting who he was.
· That it says that in Philippians,
· it tells us that he came down to know our likeness,
· to know our weakness.
· That Jesus knows what it's like to be tempted,
· to be weak, and to be a broken human.
· Yesterday, I worked out with my brother-in-law
· who was like six, four, and really jacked.
· He's like, let's lift weights together.
· I'm like, this sounds like a bad idea.
· We used muscles that I didn't know existed on my body,
· and I haven't used in 15 plus years.
· I'm sore here, all right?
· And he's like, what weights do you wanna start with?
· I was like, where are the women's weights?
· I'm gonna start there.
· And here's the deal.
· And that was funny, right?
· Okay, all right.
· You laughed a little bit too hard at that.
· Now you're judging me.
· You wanna fight after?
· Let's go.
· Okay, what were we talking about?
· But here's the deal.
· Jesus knows what it's like to be broken,
· to be weak, to get hurt,
· to be in this flesh that is here today,
· but is breaking down day by day and is passing away.
· And he wrapped himself in this flesh.
· He was hiding the glory of who he was,
· but then on this mountain, he starts to show it.
· We actually see a precedent for this
· in the Old Testament that as they're hiking up,
· all of a sudden, this brightness shows.
· And we see this in Exodus chapter 34.
· Moses also came down with his face shining,
· but it was a reflection of what was being shown
· where Jesus is the glory.
· You think about this for a second.
· They are just hiking up a mountain with Christ,
· and out of nowhere, he begins to shine.
· I was trying to think about this last week
· because I like to hike more than I like to lift weights.
· Okay, I'll be honest about that.
· But as I hike, I'm also not a Boy Scout.
· I can get lost very easy.
· Asked my wife, I use Google Maps for everything
· because especially in the suburbs,
· I get lost in communities
· because it's street ends and it shouldn't end,
· and then you have no idea where you are,
· and I'm like, and then I have no cell service
· and no surprise, so it's bad.
· But when I'm hiking, here's what I do,
· is I watch the feet of the person I'm with
· that knows where we're going because I do not.
· And here, you look at this passage,
· all of a sudden, Peter's just watching the feet of Christ.
· They're just going up this mountain,
· and he turns around, and Jesus' face is shining like the sun.
· Think about that for a second.
· Just seeing that picture is his face is radiating glory.
· It is the radiance of God's glory
· in the exact expression of his nature
· as Hebrews 1-3 tells us.
· Churches is important because this is the question
· every human being eventually has to answer
· that they experienced on this day
· is have you seen the real Jesus?
· Have you seen this Jesus?
· Not the Jesus that's on a t-shirt
· that has kind of come down to our level,
· not the Jesus that's on a bumper sticker,
· not the Jesus that's a cuddly Jesus
· that's on a little coloring sheet
· that we give away at VBS.
· Have you seen the real, radiant, glorious Jesus
· that was up on that mountain?
· And you see, he was revealed here,
· but he hasn't been stopped being revealed
· throughout history.
· Through scripture, we see how Christ
· continually reveals himself,
· and we see he is the one who calls,
· he is the one who reveals, but it keeps going on.
· He is also the one who fulfills.
· Check out verse three.
· It says suddenly, Moses and Elijah
· appear to them, talking with them.
· I love this whole situation's already crazy.
· They go up on a mountain,
· and Jesus is just radiating like the sun,
· and then Matthew's like, and then suddenly,
· all of a sudden, there's Elijah and Moses.
· The story just keeps getting crazier.
· In verse four, then Peter said to Jesus,
· Lord, it's good for us to be here.
· He is my man, Captain Obvious.
· You are seeing Jesus shine like the sun,
· and you're like, dude, it is good I'm here.
· Like, nope, duh, Peter, stop talking.
· And then he goes on.
· If you want, I will set up three shelters here,
· one for you, one for Moses, and one for Elijah.
· Let's break down this passage a little bit
· as we see the one who fulfills in Christ
· is out of nowhere, Moses and Elijah appear.
· Now, this is important because in the Old Testament,
· Moses represented the law,
· and Elijah represents the prophets.
· So together, these two men
· represent the whole Old Testament,
· the entire Bible that the early followers of Christ
· and the Jews of that day that they knew their Bible,
· it's represented physically in Elijah and Moses
· on that mountain.
· In every law Moses delivered was a shadow
· of a lawgiver who was coming.
· Every prophecy that Elijah ever spoke
· was a sign pointing to a Messiah who would arrive.
· And now here they are standing next to Christ,
· pointing to him.
· And Luke actually fills in the detail
· that Matthew leaves out here in Luke 9.31.
· He says Moses and Elijah were speaking to Jesus
· of his departure,
· which he was about to accomplish at Jerusalem.
· You see, the Greek word for departure here was Exodus.
· As Moses in the Old Testament
· led God's people out of slavery from Egypt,
· but what's about to happen here
· is they're talking about to Jesus
· how he's about to lead people out of slavery
· and sin into a new life in him.
· And the prophet of the first Exodus
· is standing on the mountain
· talking to the prophet of the new one,
· getting him ready for the cross.
· But Peter, you've got to love Peter.
· He just can't handle it.
· He just can't keep his mouth shut.
· You all have someone like that in your life.
· Maybe you are married to them like my wife.
· But he's just so overwhelmed
· that he just starts talking.
· And as he starts talking,
· he doesn't even know where his words are going.
· He's just saying them.
· He's like, man, it's good for us to be here.
· This is so great.
· I'm so excited.
· Whatever.
· And he's like, you know what?
· Jesus, it's great for us to be here.
· I'm gonna build you three shelters, three tents.
· I'll give you a tent for Jesus,
· a tent for Elijah, and a tent for Moses.
· And it's gonna be great.
· But here is the problem.
· What is happening is he's speaking this
· like he's gonna bring three tents
· of three equal billing
· that would be for the three people
· who are standing on that mountain.
· Recently, we heard about this conference
· that's happening in the fall in North Phoenix.
· And it's a next gen conference.
· So I sent it to all of our staff here at Crosshurch.
· It was like, hey, this would be a good thing
· for you to go to,
· for you to take some of your key team members.
· And I'm like, it's gonna be awesome.
· It's local.
· It's great.
· I don't really like conferences.
· But I'm like, this one's gonna be good.
· And about two weeks later,
· they emailed me and said,
· hey, we lost our keynote speaker.
· Will you be the keynote speaker?
· In this conference that I had such a great opinion of,
· I was like, it ain't gonna be that great anymore
· if they need me to be the keynote speaker.
· And then I said, yes.
· I was like, I got talked into it.
· And then it's funny
· because there's three keynote speakers,
· but they put me at the very top
· because I look 15 years old.
· They're like, we gotta put a young guy out there.
· So they put me on the top of it.
· And here's the deal.
· Is this Peter is almost doing the same thing.
· He's like, he's thinking these three speakers
· and he's putting them at equal capacity.
· Is there's Jesus, there's Moses, there's Elijah.
· They're all in this level playing field.
· I'll build you a tent for each one.
· But what Peter does not understand
· is that as he's putting them all in the level
· playing field is there's three buildings
· that he's trying to make three tents today
· when really only one belongs.
· Is they are not on the same plane.
· That Jesus over everything,
· as we sang here today,
· that Jesus rise above all the prophets and the law.
· He came to fulfill them to be what they're pointing to
· not to be equal with them.
· Now today we're not offering to build tents
· for Elijah and Moses and Jesus.
· But I think in the church today
· we can make the same mistakes
· of we try to make tents with alongside Jesus
· to add him to our lives instead of putting him above it.
· We make a tent for Jesus and my politics.
· We make a tent for Jesus and my sports teams.
· We make a tent for Jesus and my kids' activities.
· Jesus and my career.
· Jesus and my sin.
· Jesus and, and we add these things next to him
· when he is the one and only
· and he cannot even be contained by a tent
· because he is so much bigger and glorious than it all.
· And here we see the one that the other two
· were pointing to as the fulfillment of it all.
· And here's what you need to hear
· is Jesus did not come to compliment your life,
· to compliment your worldview,
· to compliment your religion.
· He came to fulfill it
· and be the savior of everything we know.
· We see the one who calls,
· the one who reveals,
· the one who fulfills,
· but it doesn't stop there.
· We also see the one who commands.
· Keep going in verse five.
· It says, while he was still speaking,
· this is while Peter is still
· in the middle of his sentence.
· It says, suddenly a bright cloud covered them
· and a voice from the cloud said,
· this is my beloved son
· with whom I am well pleased.
· Listen to him.
· What I love in this verse
· is Peter is literally still talking.
· He's in the middle of a sentence
· with his three tense idea
· and the father in heaven sitting on the throne
· literally interrupts him.
· Just imagine being in Peter's shoes for a second.
· He's probably messed himself after this happened, all right?
· He's talking and then God interrupts him.
· And he interrupts him within a bright cloud.
· The bright cloud is what the Old Testament
· calls the Shekinah glory.
· It is the visible manifestation of God's presence.
· It led Israel out of Egypt.
· It descended on Mount Sinai.
· It filled the temple at its dedication.
· It is the very presence of the Almighty God.
· And out of that cloud comes this voice,
· not an angel, not a prophet,
· the voice of God, the father himself.
· If we thought James Earl Jones
· sounded awesome as Darth Vader,
· can you imagine what the voice of God sounds like?
· And as it speaks, it says three things.
· First, he says, this is my beloved son.
· I love this because these same words
· that are speaking to start Jesus's ministry
· at his baptism.
· It is the same voice,
· the same phrase that comes down from heaven.
· It is literally giving God the father stamp of approval
· that he is God in human flesh.
· But then he goes on and he says,
· not only is this my beloved son,
· the second thing he says is,
· it's with whom I am well pleased.
· The father confirms the obedience of the son,
· the perfection of the son.
· Even though Jesus understands
· what it's like to be human,
· is Jesus does not sin and is not broken
· the same way me and you are.
· He deals with temporary struggles
· and he is still perfect,
· where we deal with what we have here on earth
· and we screw up time and time again,
· which is why we are not on equal footing
· as Jesus Christ.
· And then the last thing the voice from heaven says
· is listen to him.
· This is the hinge of the entire transfiguration
· that the father interrupts Peter
· and says, in effect, Peter stop,
· be quiet, stop building tents,
· stop trying to put my son in a box,
· stop talking, stop, stop, stop.
· And then he said, start listening.
· You've probably had those moments,
· especially if you're a parent
· where your kids will never stop talking
· and you're like just stop,
· stop talking, stop talking.
· I have four of them,
· so we have that a lot, right?
· Sometimes we try to play the quiet game
· after we filled them with handles,
· ice cream and we're on our way home
· and it's already two hours past bedtime,
· we're like stop, stop, stop,
· we're like quiet game
· and it works for 30 seconds
· and then it's loud again.
· But he interrupts Christ
· or he interrupts Peter here
· and he almost interrupts him
· not to chastise him
· but interrupts him
· because he has something greater for him.
· It's like when your child runs out
· and you almost need to grab them
· so they don't get hit by a car
· or grab them so they don't get hurt
· and he is interrupting Peter
· because he's saying, hey,
· listen to what is so much greater
· than what our world is saying.
· Listen to something that is so much more important
· and I think it begs a question for us today
· is cross church, how's your listening?
· If we're honest,
· I think this is a problem within the American church
· is we're often very near Jesus
· but we're often not listening
· while we are near to Jesus.
· We have podcasts and small groups
· and Bible apps and Sunday services
· and somehow Jesus is still the one voice
· we are most adept at annoying,
· ignoring.
· The father didn't say, be impressed by him.
· The father said, listen to him.
· We have more access to the Bible and scripture
· than any time in history
· but often we let it be white noise
· within the midst of the chaos of our worlds.
· But here we see the one who commands
· is the one who we listen to,
· the one who has authority
· but it continues on through this.
· He is also the one who saves.
· Check out verse six.
· It says when the disciples heard this,
· they fell face down and were terrified.
· Yeah, I would think so, all right.
· Jesus' face is glowing,
· people popping up who've been dead
· for a lot of hundreds of years
· and all of a sudden a voice from heaven speaks.
· I would be terrified, all right.
· I think we're all scared and falling down at that moment
· and they were terrified.
· They had no idea how to respond to this.
· It was just too much for them to handle
· but check out verse seven.
· As they fell face down
· and as they were terrified,
· Jesus came up, he touched them
· and he said, get up.
· Don't be afraid.
· The disciples hear the voice of God
· thunder out of the cloud of glory
· and they can't do anything
· but collapse and fall on the ground.
· It says they're face down.
· They are trembling.
· The Greek word says they feared a great fear.
· Their life, they are wrecked.
· They have no idea how to respond
· and then look at how Jesus responds.
· He doesn't leave them on the ground.
· He doesn't scold them for their actions.
· Instead, he comes to them.
· He bridges the distance.
· He reaches down.
· He touches them and he speaks the two words
· every terrified sinner needs to hear.
· Don't be afraid.
· Let that picture just preach to your heart for a moment.
· The glorified Christ whose face moments ago
· was too bright to look at.
· He bends down and he touches them
· with the same hand where he was flinging stars
· into the sky at the beginning of creation.
· He speaks to them in the same voice
· that spoke our world into existence.
· With that same voice,
· he talks to them and says, do not be afraid.
· You see, this right here is the gospel encapsulated
· that the God of glory bends down
· to lift up the terrified.
· And so often, I think we run from God
· because we feel like we are too unworthy.
· In church, we are.
· But Jesus knows your sin.
· He knows your brokenness.
· He knows your fears.
· He knows your hurts.
· He knows your screw ups.
· He knows how bad of a sinner you are.
· Paul, I love, who wrote most of the New Testament,
· it said, I am a chief among sinners.
· He said that because he knew himself better
· than he knew anyone else.
· You know how messed up you are
· because you know the thoughts,
· the things you have done,
· the thoughts that run through your head.
· You are broken.
· But you have a God who created you,
· who loved you, who came down for you,
· who lived a perfect life for you,
· who died on a cross for you,
· who took your sins for you,
· who rose again to defeat those sins
· and to save us so we could have a new life in him.
· Jesus on this mount,
· he shows that he is the one who saves,
· the one who calls,
· the one who reveals,
· the one who fulfills,
· the one who commands,
· the one who saves.
· And ultimately, this all leads to the fact
· that he is the only one we worship.
· In verse eight,
· as we close out this part of the passage
· we are looking at today,
· it says when they looked up,
· they saw no one except Jesus alone.
· This might be the most underlined verse
· in this whole passage for me.
· That the cloud is gone,
· the voice is silent,
· Moses is gone,
· Elijah is gone,
· three-tenths will not be necessary,
· the vision is over,
· and as they look up,
· they saw no one except Jesus alone.
· Three of the most important figures in human history
· were just standing on that mountain.
· They saw Moses who parted the Red Sea
· and led a million people through a wilderness
· into their freedom.
· They saw Elijah who called down fire from heaven
· and put on a display in front of false gods.
· They say Jesus,
· the miracle-working carpenter from Nazareth
· who has made a name for himself.
· And when the smoke clears,
· there is only one of them left.
· And church, that is the entire point of this miracle.
· And the entire point of what this series
· has been building to
· is when the lights come up at the end of your life,
· who is going to be left standing in front of you?
· Let me tell you, it will not be your favorite pastor,
· which I hope is me for a little bit longer
· until your next stage of life, all right?
· It is not going to be your favorite politician.
· It is not going to be your favorite athlete.
· If you've been married multiple times,
· it is not going to be your favorite spouse.
· It is not going to be your favorite fill in the blank.
· It is going to be Jesus and Jesus alone.
· When the smoke clears,
· the only one left standing in the room is him.
· And throughout history,
· people have lived out this truth
· knowing that he is the one who changes everything.
· In the year 156 AD,
· there was a man named Polycarp.
· And he was an old man, 86 years old.
· He was the Bishop of Smyrna,
· but he was arrested by Roman officials
· and he was ordered to deny Jesus Christ
· and swear allegiance to Caesar.
· You had to be told, Caesar is Lord.
· And he said, they threatened him with,
· we will feed you to wild beasts.
· They threatened him with fire.
· And you know what this old man said to them?
· He said, 86 years I have served him
· and he has done me no wrong.
· How can I blaspheme my King who saved me?
· He's like, he is the only one
· left standing at the end of the day.
· In Matthew 17, we see three men on one mountain
· where everything changed.
· You see that 60 seconds on the mountain
· wrecks them in the best possible way.
· The Peter is the first one we see from here
· who says went up with him.
· This is the same Peter who tried to build three tents.
· He will one day preach a sermon at Pentecost
· in Acts chapter two where 3,000 people
· were saved and baptized.
· I can't even imagine the logistics
· of getting that coordinated, all right?
· You're like, hey, just keep,
· baptize yourself at this point.
· Like there's just too many of you, right?
· It's like just the spirit being poured out
· in a crazy way.
· That same Peter will be the first
· to take the gospel to the Gentiles in Acts 10.
· The same Peter, according to church tradition,
· would be crucified upside down
· because he said, I am unworthy to die
· the same way as the Lord.
· And listen to what Peter writes near the end of his life
· in 2 Peter chapter one verse 16.
· He says, for we did not follow
· cleverly contrived myths when we made known
· to you the power and coming of our Lord Jesus Christ.
· He said, we didn't make this stuff up.
· We weren't just like trying to get you
· in a Ponzi scheme to try to win you over.
· He says this, instead,
· we were eyewitnesses of his majesty.
· This is what he's pointing to,
· the transfiguration, everything that happens
· when Christ revealed himself.
· And he says, we ourselves heard this voice
· when it came from heaven
· while we were with him on the holy mountain.
· Peter's like, I'm gonna die for this
· because I truly know who Jesus is.
· He's like, I've seen him.
· Three decades after the transfiguration
· on the brink of death,
· Peter looks back and says,
· I'm staking my whole life
· what I saw on that mountain.
· You see James.
· James was the older brother of John
· and he was the first of the 12
· to be martyred and killed for his faith.
· In Acts chapter 12,
· he was beheaded by Herod Agrippa around AD 44
· and after about a decade of ministry, he's gone.
· And the crazy thing about James
· is he didn't write a gospel,
· he didn't write an epistle,
· he didn't have a church plant that he started
· that we know about.
· We don't even know if he pastored a church.
· But he just had a willingness to die first.
· Early tradition tells us that on his way,
· the guy who was walking with him,
· who was going to behead him and cut his head off
· that was holding the sword,
· he's sharing the gospel with that guy
· on the way to get beheaded.
· He wins that dude to Christ
· and he gets his head cut off
· along with James at the same time.
· James, the dude who wanted to rain fire on a village.
· When he approached and he saw Jesus on a mountain,
· everything else in his life changed.
· And then there's John.
· John outlived everybody.
· He wrote five books of our New Testament,
· the Gospel of John,
· first, second, and third,
· John, super original, and Revelation.
· And listen to how John opens up his gospel
· in John 1, 14.
· He said the word being Jesus became flesh
· and dwelt among us.
· We observed his glory,
· the glory as the one and only son from the father.
· He's saying this guy is God.
· 60 years later, John is still writing
· about what he saw on the mountain.
· And in his final years,
· as he's exiled on the Isle of Patmos,
· it's like Survivor,
· but there's nobody else there
· and you do not win a million dollars
· and it doesn't end.
· And in his final years,
· he gets one more glimpse
· of the glorified Christ in Revelation 1
· and once again,
· he falls face down to the same Jesus,
· the same face to the same response.
· And here's the deal,
· three men in this story,
· three trajectories of their life
· going in opposite direction,
· but one moment on a mountain
· changed everything for them.
· And this is what we see
· throughout all these miracles of Christ.
· What we see in this story,
· this miraculous truth that hits all of us
· and we need to hear today
· is when Jesus reveals himself to you,
· everything about your life changes.
· You cannot stay the same.
· That when you see Jesus through his word,
· that as he wrestles in your heart,
· when he makes himself known to you,
· your life cannot stay the same.
· You see Peter,
· the fisherman who couldn't keep his mouth shut
· on the mountain,
· he became the rock of the early church
· that it was built upon.
· John, the disciple who wanted the throne
· became the first to die for the king.
· John, James, I'm sorry,
· John, the son of thunder,
· became the apostle of love.
· The mountain made these men.
· The encounter in seeing Jesus changed
· everything about their life.
· And if you hear nothing,
· my heart for you is that you would see Christ
· and everything else in your life would change.
· And here's the deal,
· maybe for you,
· it's not gonna be on a mountain
· where Jesus shows his face like the sun.
· Maybe he's gonna reveal himself
· to the way he revealed himself to me
· when I was 15 years old.
· When I was 15 years old in my room,
· that's not a good way to start a story, right?
· But I was reading my Bible.
· And as someone who had grown up in church,
· someone who knew all the Bible answers,
· I just had this hunger in me of like,
· I need to figure out if this thing is real or not.
· And as I'm attempting to read through the Bible,
· really what the skeptics had on,
· is this actually true?
· I came across Ecclesiastes 3 11,
· which is the most random verse
· to be your salvation in your life verse.
· But it said, he had made everything,
· he has made being God everything appropriate in his time.
· They said this,
· he has also put eternity in their hearts.
· But no one can discover the work God has done
· from beginning to end.
· In there, I felt this sense and this spirit
· that God put and spoke through his word in that verse,
· that nothing you will do will fill the eternal void
· that I created in your hearts.
· That you can make money, you can chase success,
· you can get fame, you can get influence,
· you can chase the desires of your sin in your flesh,
· but none of it will fill your life.
· Because you have an eternal void in your hearts
· that can only be filled by an eternal God
· who knows what he has done from beginning to end,
· from eternity to eternity,
· because he is the one who created us,
· but he is the one who saves us
· and shows us something else.
· And maybe you're sitting here today,
· and you have encountered Jesus.
· He has revealed himself to you.
· This is your church family.
· You serve him.
· You work for him.
· He is changing your life,
· but if you are honest,
· there's moments where you're like Peter on the mountain
· and you're building other tents
· that you're putting right next to Jesus.
· Maybe you need to tear down the tents
· of your comfort or your career
· or putting your family in a place that it shouldn't be,
· and maybe there are some tents that are blocking,
· and you need Jesus to rise above it,
· the one who cannot be contained by a tent,
· but the one who is meant to be
· the guiding Lord of your life,
· who is full of glory
· that nothing else in our world can touch.
· But maybe that's not you yet.
· Maybe you're not a follower of Christ.
· You're not willing to give the historical answer
· of I will die for him as the men we studied about
· and how women and men have responded throughout history.
· Maybe you don't know Christ yet,
· but he's revealing himself to you
· through his word,
· through the Holy Spirit,
· through the people around you.
· And in just a second, as we pray,
· I wanna give you an invitation
· to stop saying no to him,
· to start saying yes to him being the Lord of your life,
· and see how when Jesus reveals himself to you,
· how everything in our life changes because of it.
Part of Series
Miracles of Jesus
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· But I think in the church today,
· we can make the same mistakes.
· We try to make tents alongside Jesus
· to add him to our lives instead of putting him above it.
· We make a tent for Jesus and my politics.
· We make a tent for Jesus and my sports teams.
· We make a tent for Jesus and my kids' activities.
· Jesus and my career.
· Jesus and my sin.
· Jesus and, and we add these things next to him
· when he is the one and only
· and he cannot even be contained by a tent
· because he is so much bigger and glorious than it all.
· And for the last seven weeks,
· we've been working through this series
· that we've called Miracles.
· And we said from the very beginning
· that the whole point of this,
· that the whole point of the miracles of the gospels
· is to answer the question of who is Jesus.
· And as we've gone miracle by miracle,
· week by week, we've seen different glimpses
· of the authority of Christ.
· We've seen his authority over nature,
· where a hurricane sat down at his command.
· We've seen his authority over demons
· as he cast out a legion into pigs and off a cliff.
· What a sight to be seen.
· We've seen his authority over sin,
· that a paralyzed man was forgiven
· before he was ever healed.
· We've seen Christ's authority over disease
· as an unclean woman in a crowd who was cast out,
· just touched the robe of Christ
· and who was called daughter and welcomed into a community.
· We've seen Christ's authority over religion,
· that the Pharisees' man-made checklist was torn down
· as Jesus had compassion over people
· over their processes.
· And then we've also seen his authority over scarcity,
· where 15,000 plus people were fed
· with a little boy's lunch.
· Seven miracles, seven categories of Jesus' authority,
· seven answers to that same question over and over again
· is who is Jesus.
· In church today, as we wrap up this series,
· we get the final answer.
· And today is not one of these miracles
· where Jesus is doing something for someone.
· Today is not a healing or a casting out or a feeding.
· Today is a curtain getting pulled back
· for three disciples and for you and me 2,000 years
· where we pull back the curtains
· and we get to see the full picture of who Jesus is.
· Recently, I took my oldest son Archie,
· who is eight years old, to the movie theater
· and we went and saw his first Star Wars movie
· in theaters, The Mandalorian and Grogu.
· And yeah, that's the most excited you've been yet
· is clapping for a Star Wars movie.
· You better say amen later, all right?
· You are on it now, okay?
· But here is the crazy thing about that.
· As I was doing the math is he's eight years old
· and I saw my first Star Wars movie at eight years old
· as episode one, The Phantom Menace in theaters, all right?
· And some of you thought I was gonna say
· a Star Wars movie that happened before
· because some of you were there for the original ones,
· some of you were there for the opening night
· of It's a Wonderful Life.
· Okay, we won't get into math there too much.
· But as we got to see this movie,
· it was just awesome watching my sharing with my son
· just as he got to see this whole world being built.
· And Star Wars is just a great franchise.
· I mean, The Empire Strikes Back,
· one of the greatest cinematic movies of all time,
· but arguably the greatest sequel we have ever seen.
· And in that, there's this one moment
· that if you haven't seen it, shame on you.
· That's your homework after go watch Star Wars.
· But in that movie, I'm gonna spoil it for you,
· Darth Vader is he's talking to Luke
· right after he's cut off his hand,
· which is just a messed up move, right?
· But he says, Luke, I am your father.
· And the curtain pulled back
· and everything in that story changes.
· As the curtain comes, all of a sudden,
· everything we thought we knew, our minds are blown.
· There's another mini curtain
· in Return of the Jedi,
· is that after they take off Darth Vader's mask,
· we've been hearing James Earl Jones' voice
· for three movies.
· It's a shriveled up white guy
· who looks like Humpty Dumpty,
· which kinda just burst a different bubble.
· But here's the deal.
· Just as Star Wars pulled back to the curtains
· and showed us something
· and opened our minds to something else,
· today, we get to see the disciples'
· curtain pulling back moment.
· And it's ours too.
· As we get to see in Matthew 17
· how Jesus, his authority is revealed
· in a way that is not seen anywhere else in scripture.
· So let me ask you the question
· this whole series has been building towards.
· The question that this text is going to answer today
· in six different ways is, who is Jesus?
· And the first response we get
· that we see in Matthew 17, verse one,
· is Jesus is the one who calls.
· Matthew, chapter 17, starting in verse one,
· as they jump into this story,
· it says this, after six days,
· Jesus took Peter, James, and his brother John
· and led them up on a high mountain by themselves.
· As we jump into this story,
· we kinda have to pick up some context
· because it starts here and it says after six days.
· And we gotta ask, what happened during that time?
· Well, if you go back to chapter six,
· six days earlier in Matthew 16,
· Peter has this brilliant moment
· where Jesus asks, who am I?
· And he says, you are the Messiah,
· the son of the living God.
· He gives the right answer.
· He doesn't fully know what he's saying though
· in that moment.
· And then right after that,
· Jesus predicts his own death for the very first time.
· And as he's predicting his own death,
· he then tells the disciples,
· not only will I die,
· but he's like, one day,
· you will have to pick up your cross and follow me.
· And their minds are just racing.
· They have no idea what he's saying.
· They don't understand the full picture yet.
· And then following these huge conversations,
· all of a sudden there is six days of silence.
· Six days of letting that land,
· letting that marinate.
· If your spouse tells you something
· that blows your whole worldview
· and doesn't talk to you for six days,
· you probably think you're in trouble at that point.
· But six days of silence
· and notice the first thing Jesus does.
· He doesn't pull the disciples.
· He doesn't put it up for a vote.
· He doesn't take volunteers instead.
· He calls.
· And he calls three names,
· handpicked, his inner circle.
· These three men were with him
· when he raised Jarius' daughter from the dead.
· They were with him in Gethsemane
· the night before the cross.
· And they are the ones he chooses now
· for the most glorious moment of his earthly ministry.
· Now a side note is important here.
· As he calls these men,
· he says you're gonna go up on this mountain with me.
· If he didn't pick the most qualified men,
· he picked the most flawed.
· You see a guy like Peter.
· Peter would later deny him.
· Peter throughout the gospels
· is who I identify with most
· because Peter speaks before he thinks.
· And he usually says really stupid things.
· He wished he could take back and he cannot.
· Maybe some of you are like me
· where your mind is racing the whole time
· and instead of you actually thinking
· about what you're gonna say, you say it
· and then you're like I should not have said that.
· And then you say more words
· to make up for what you shouldn't say
· and the hole gets deeper and deeper and deeper.
· And Peter was this guy who would just say things
· and constantly get himself in trouble.
· James was not any better.
· James would ask for the best seat in the kingdom.
· He's like, Jesus, when you're sitting on the throne,
· can I be right next to you?
· He didn't understand what he was asking.
· John would want to call down fire on a Samaritan village.
· Sons of thunder indeed, this guy was a baller.
· Like let's just call down fire.
· The point is these were not Polish disciples.
· These were the ones that Jesus was still working on.
· Maybe the most.
· And here's the beautiful thing.
· This has happened throughout history.
· I think of Augustine of Hippo.
· 1600 years ago, the last guy
· and the last person you'd expect to call,
· God to call was this man, Augustine.
· He was a brilliant young philosopher
· who was a staunch atheist
· and into the big things of the day.
· He was in his early 30s.
· He was sleeping and living with a girlfriend
· that he would never marry.
· He was chasing every new trend and philosophy
· he could find.
· He was running from God over a decade
· while his mother prayed for him day by day with tears.
· But then one day,
· as he was sitting in a garden in Milan,
· he heard a child's voice in the distance
· singing, tolle legge, tolle legge,
· take up and read, take up and read.
· Augustine would then go and pick up a Bible.
· He opened it to Romans 13
· and in that garden that he came back to,
· God called him.
· Augustine went on to become one of the most
· important theologians in the church
· that has ever produced in history.
· And here's the deal.
· If God can call Augustine in a garden,
· he can call you in a chair in cross church.
· Surprise.
· And here's the first truth
· that the text wants us to see
· is that Jesus calls who Jesus calls.
· He doesn't call the most talented.
· He doesn't call the most worthy.
· He doesn't call the people who have the rest
· of their life look like it is polished
· and right on the inside.
· He calls the people that are willing to surrender to him
· that might have baggage and hurt in their life,
· but he will use it in an amazing way.
· And maybe you walked in today
· and maybe you feel like you have a weight on you
· when you come into church.
· Maybe you feel like, man, I'm at the center.
· Like this place is gonna like cave in on me.
· Guess what?
· If it would have caved in,
· it would have done it on some of the rest of us
· who have been here a lot longer than you.
· And maybe you come in and you feel unworthy
· to be in the presence of Christ we all are.
· Yet Jesus graciously calls us.
· But we see he is the one who calls,
· but he is also the one who reveals.
· Verse two of this story,
· it takes an awesome turn in here
· as he calls them up to the mountain.
· They thought they were going for a hike, a nice stroll.
· And then it says this,
· that he was transfigured in front of them.
· That is a loaded sentence.
· He was transfigured in front of them
· and his face shone like the sun.
· His clothes became as white as the lights.
· Verse two is an important verse.
· It is the pivot of the passage,
· the pivot of the entire series up to this point.
· The Greek word here for transfigured is metamorpho.
· It's where we get our word metamorphous.
· But here's something that we need to understand
· is Jesus is not becoming something that he was not before.
· Instead, he's revealing something that he always was.
· For 30 plus years,
· the divine glory of Jesus had been wrapped
· in the flesh of mankind.
· For 30 years, at Jesus, he walked the earth.
· He had been kind of muting his power,
· and muting who he was.
· That it says that in Philippians,
· it tells us that he came down to know our likeness,
· to know our weakness.
· That Jesus knows what it's like to be tempted,
· to be weak, and to be a broken human.
· Yesterday, I worked out with my brother-in-law
· who was like six, four, and really jacked.
· He's like, let's lift weights together.
· I'm like, this sounds like a bad idea.
· We used muscles that I didn't know existed on my body,
· and I haven't used in 15 plus years.
· I'm sore here, all right?
· And he's like, what weights do you wanna start with?
· I was like, where are the women's weights?
· I'm gonna start there.
· And here's the deal.
· And that was funny, right?
· Okay, all right.
· You laughed a little bit too hard at that.
· Now you're judging me.
· You wanna fight after?
· Let's go.
· Okay, what were we talking about?
· But here's the deal.
· Jesus knows what it's like to be broken,
· to be weak, to get hurt,
· to be in this flesh that is here today,
· but is breaking down day by day and is passing away.
· And he wrapped himself in this flesh.
· He was hiding the glory of who he was,
· but then on this mountain, he starts to show it.
· We actually see a precedent for this
· in the Old Testament that as they're hiking up,
· all of a sudden, this brightness shows.
· And we see this in Exodus chapter 34.
· Moses also came down with his face shining,
· but it was a reflection of what was being shown
· where Jesus is the glory.
· You think about this for a second.
· They are just hiking up a mountain with Christ,
· and out of nowhere, he begins to shine.
· I was trying to think about this last week
· because I like to hike more than I like to lift weights.
· Okay, I'll be honest about that.
· But as I hike, I'm also not a Boy Scout.
· I can get lost very easy.
· Asked my wife, I use Google Maps for everything
· because especially in the suburbs,
· I get lost in communities
· because it's street ends and it shouldn't end,
· and then you have no idea where you are,
· and I'm like, and then I have no cell service
· and no surprise, so it's bad.
· But when I'm hiking, here's what I do,
· is I watch the feet of the person I'm with
· that knows where we're going because I do not.
· And here, you look at this passage,
· all of a sudden, Peter's just watching the feet of Christ.
· They're just going up this mountain,
· and he turns around, and Jesus' face is shining like the sun.
· Think about that for a second.
· Just seeing that picture is his face is radiating glory.
· It is the radiance of God's glory
· in the exact expression of his nature
· as Hebrews 1-3 tells us.
· Churches is important because this is the question
· every human being eventually has to answer
· that they experienced on this day
· is have you seen the real Jesus?
· Have you seen this Jesus?
· Not the Jesus that's on a t-shirt
· that has kind of come down to our level,
· not the Jesus that's on a bumper sticker,
· not the Jesus that's a cuddly Jesus
· that's on a little coloring sheet
· that we give away at VBS.
· Have you seen the real, radiant, glorious Jesus
· that was up on that mountain?
· And you see, he was revealed here,
· but he hasn't been stopped being revealed
· throughout history.
· Through scripture, we see how Christ
· continually reveals himself,
· and we see he is the one who calls,
· he is the one who reveals, but it keeps going on.
· He is also the one who fulfills.
· Check out verse three.
· It says suddenly, Moses and Elijah
· appear to them, talking with them.
· I love this whole situation's already crazy.
· They go up on a mountain,
· and Jesus is just radiating like the sun,
· and then Matthew's like, and then suddenly,
· all of a sudden, there's Elijah and Moses.
· The story just keeps getting crazier.
· In verse four, then Peter said to Jesus,
· Lord, it's good for us to be here.
· He is my man, Captain Obvious.
· You are seeing Jesus shine like the sun,
· and you're like, dude, it is good I'm here.
· Like, nope, duh, Peter, stop talking.
· And then he goes on.
· If you want, I will set up three shelters here,
· one for you, one for Moses, and one for Elijah.
· Let's break down this passage a little bit
· as we see the one who fulfills in Christ
· is out of nowhere, Moses and Elijah appear.
· Now, this is important because in the Old Testament,
· Moses represented the law,
· and Elijah represents the prophets.
· So together, these two men
· represent the whole Old Testament,
· the entire Bible that the early followers of Christ
· and the Jews of that day that they knew their Bible,
· it's represented physically in Elijah and Moses
· on that mountain.
· In every law Moses delivered was a shadow
· of a lawgiver who was coming.
· Every prophecy that Elijah ever spoke
· was a sign pointing to a Messiah who would arrive.
· And now here they are standing next to Christ,
· pointing to him.
· And Luke actually fills in the detail
· that Matthew leaves out here in Luke 9.31.
· He says Moses and Elijah were speaking to Jesus
· of his departure,
· which he was about to accomplish at Jerusalem.
· You see, the Greek word for departure here was Exodus.
· As Moses in the Old Testament
· led God's people out of slavery from Egypt,
· but what's about to happen here
· is they're talking about to Jesus
· how he's about to lead people out of slavery
· and sin into a new life in him.
· And the prophet of the first Exodus
· is standing on the mountain
· talking to the prophet of the new one,
· getting him ready for the cross.
· But Peter, you've got to love Peter.
· He just can't handle it.
· He just can't keep his mouth shut.
· You all have someone like that in your life.
· Maybe you are married to them like my wife.
· But he's just so overwhelmed
· that he just starts talking.
· And as he starts talking,
· he doesn't even know where his words are going.
· He's just saying them.
· He's like, man, it's good for us to be here.
· This is so great.
· I'm so excited.
· Whatever.
· And he's like, you know what?
· Jesus, it's great for us to be here.
· I'm gonna build you three shelters, three tents.
· I'll give you a tent for Jesus,
· a tent for Elijah, and a tent for Moses.
· And it's gonna be great.
· But here is the problem.
· What is happening is he's speaking this
· like he's gonna bring three tents
· of three equal billing
· that would be for the three people
· who are standing on that mountain.
· Recently, we heard about this conference
· that's happening in the fall in North Phoenix.
· And it's a next gen conference.
· So I sent it to all of our staff here at Crosshurch.
· It was like, hey, this would be a good thing
· for you to go to,
· for you to take some of your key team members.
· And I'm like, it's gonna be awesome.
· It's local.
· It's great.
· I don't really like conferences.
· But I'm like, this one's gonna be good.
· And about two weeks later,
· they emailed me and said,
· hey, we lost our keynote speaker.
· Will you be the keynote speaker?
· In this conference that I had such a great opinion of,
· I was like, it ain't gonna be that great anymore
· if they need me to be the keynote speaker.
· And then I said, yes.
· I was like, I got talked into it.
· And then it's funny
· because there's three keynote speakers,
· but they put me at the very top
· because I look 15 years old.
· They're like, we gotta put a young guy out there.
· So they put me on the top of it.
· And here's the deal.
· Is this Peter is almost doing the same thing.
· He's like, he's thinking these three speakers
· and he's putting them at equal capacity.
· Is there's Jesus, there's Moses, there's Elijah.
· They're all in this level playing field.
· I'll build you a tent for each one.
· But what Peter does not understand
· is that as he's putting them all in the level
· playing field is there's three buildings
· that he's trying to make three tents today
· when really only one belongs.
· Is they are not on the same plane.
· That Jesus over everything,
· as we sang here today,
· that Jesus rise above all the prophets and the law.
· He came to fulfill them to be what they're pointing to
· not to be equal with them.
· Now today we're not offering to build tents
· for Elijah and Moses and Jesus.
· But I think in the church today
· we can make the same mistakes
· of we try to make tents with alongside Jesus
· to add him to our lives instead of putting him above it.
· We make a tent for Jesus and my politics.
· We make a tent for Jesus and my sports teams.
· We make a tent for Jesus and my kids' activities.
· Jesus and my career.
· Jesus and my sin.
· Jesus and, and we add these things next to him
· when he is the one and only
· and he cannot even be contained by a tent
· because he is so much bigger and glorious than it all.
· And here we see the one that the other two
· were pointing to as the fulfillment of it all.
· And here's what you need to hear
· is Jesus did not come to compliment your life,
· to compliment your worldview,
· to compliment your religion.
· He came to fulfill it
· and be the savior of everything we know.
· We see the one who calls,
· the one who reveals,
· the one who fulfills,
· but it doesn't stop there.
· We also see the one who commands.
· Keep going in verse five.
· It says, while he was still speaking,
· this is while Peter is still
· in the middle of his sentence.
· It says, suddenly a bright cloud covered them
· and a voice from the cloud said,
· this is my beloved son
· with whom I am well pleased.
· Listen to him.
· What I love in this verse
· is Peter is literally still talking.
· He's in the middle of a sentence
· with his three tense idea
· and the father in heaven sitting on the throne
· literally interrupts him.
· Just imagine being in Peter's shoes for a second.
· He's probably messed himself after this happened, all right?
· He's talking and then God interrupts him.
· And he interrupts him within a bright cloud.
· The bright cloud is what the Old Testament
· calls the Shekinah glory.
· It is the visible manifestation of God's presence.
· It led Israel out of Egypt.
· It descended on Mount Sinai.
· It filled the temple at its dedication.
· It is the very presence of the Almighty God.
· And out of that cloud comes this voice,
· not an angel, not a prophet,
· the voice of God, the father himself.
· If we thought James Earl Jones
· sounded awesome as Darth Vader,
· can you imagine what the voice of God sounds like?
· And as it speaks, it says three things.
· First, he says, this is my beloved son.
· I love this because these same words
· that are speaking to start Jesus's ministry
· at his baptism.
· It is the same voice,
· the same phrase that comes down from heaven.
· It is literally giving God the father stamp of approval
· that he is God in human flesh.
· But then he goes on and he says,
· not only is this my beloved son,
· the second thing he says is,
· it's with whom I am well pleased.
· The father confirms the obedience of the son,
· the perfection of the son.
· Even though Jesus understands
· what it's like to be human,
· is Jesus does not sin and is not broken
· the same way me and you are.
· He deals with temporary struggles
· and he is still perfect,
· where we deal with what we have here on earth
· and we screw up time and time again,
· which is why we are not on equal footing
· as Jesus Christ.
· And then the last thing the voice from heaven says
· is listen to him.
· This is the hinge of the entire transfiguration
· that the father interrupts Peter
· and says, in effect, Peter stop,
· be quiet, stop building tents,
· stop trying to put my son in a box,
· stop talking, stop, stop, stop.
· And then he said, start listening.
· You've probably had those moments,
· especially if you're a parent
· where your kids will never stop talking
· and you're like just stop,
· stop talking, stop talking.
· I have four of them,
· so we have that a lot, right?
· Sometimes we try to play the quiet game
· after we filled them with handles,
· ice cream and we're on our way home
· and it's already two hours past bedtime,
· we're like stop, stop, stop,
· we're like quiet game
· and it works for 30 seconds
· and then it's loud again.
· But he interrupts Christ
· or he interrupts Peter here
· and he almost interrupts him
· not to chastise him
· but interrupts him
· because he has something greater for him.
· It's like when your child runs out
· and you almost need to grab them
· so they don't get hit by a car
· or grab them so they don't get hurt
· and he is interrupting Peter
· because he's saying, hey,
· listen to what is so much greater
· than what our world is saying.
· Listen to something that is so much more important
· and I think it begs a question for us today
· is cross church, how's your listening?
· If we're honest,
· I think this is a problem within the American church
· is we're often very near Jesus
· but we're often not listening
· while we are near to Jesus.
· We have podcasts and small groups
· and Bible apps and Sunday services
· and somehow Jesus is still the one voice
· we are most adept at annoying,
· ignoring.
· The father didn't say, be impressed by him.
· The father said, listen to him.
· We have more access to the Bible and scripture
· than any time in history
· but often we let it be white noise
· within the midst of the chaos of our worlds.
· But here we see the one who commands
· is the one who we listen to,
· the one who has authority
· but it continues on through this.
· He is also the one who saves.
· Check out verse six.
· It says when the disciples heard this,
· they fell face down and were terrified.
· Yeah, I would think so, all right.
· Jesus' face is glowing,
· people popping up who've been dead
· for a lot of hundreds of years
· and all of a sudden a voice from heaven speaks.
· I would be terrified, all right.
· I think we're all scared and falling down at that moment
· and they were terrified.
· They had no idea how to respond to this.
· It was just too much for them to handle
· but check out verse seven.
· As they fell face down
· and as they were terrified,
· Jesus came up, he touched them
· and he said, get up.
· Don't be afraid.
· The disciples hear the voice of God
· thunder out of the cloud of glory
· and they can't do anything
· but collapse and fall on the ground.
· It says they're face down.
· They are trembling.
· The Greek word says they feared a great fear.
· Their life, they are wrecked.
· They have no idea how to respond
· and then look at how Jesus responds.
· He doesn't leave them on the ground.
· He doesn't scold them for their actions.
· Instead, he comes to them.
· He bridges the distance.
· He reaches down.
· He touches them and he speaks the two words
· every terrified sinner needs to hear.
· Don't be afraid.
· Let that picture just preach to your heart for a moment.
· The glorified Christ whose face moments ago
· was too bright to look at.
· He bends down and he touches them
· with the same hand where he was flinging stars
· into the sky at the beginning of creation.
· He speaks to them in the same voice
· that spoke our world into existence.
· With that same voice,
· he talks to them and says, do not be afraid.
· You see, this right here is the gospel encapsulated
· that the God of glory bends down
· to lift up the terrified.
· And so often, I think we run from God
· because we feel like we are too unworthy.
· In church, we are.
· But Jesus knows your sin.
· He knows your brokenness.
· He knows your fears.
· He knows your hurts.
· He knows your screw ups.
· He knows how bad of a sinner you are.
· Paul, I love, who wrote most of the New Testament,
· it said, I am a chief among sinners.
· He said that because he knew himself better
· than he knew anyone else.
· You know how messed up you are
· because you know the thoughts,
· the things you have done,
· the thoughts that run through your head.
· You are broken.
· But you have a God who created you,
· who loved you, who came down for you,
· who lived a perfect life for you,
· who died on a cross for you,
· who took your sins for you,
· who rose again to defeat those sins
· and to save us so we could have a new life in him.
· Jesus on this mount,
· he shows that he is the one who saves,
· the one who calls,
· the one who reveals,
· the one who fulfills,
· the one who commands,
· the one who saves.
· And ultimately, this all leads to the fact
· that he is the only one we worship.
· In verse eight,
· as we close out this part of the passage
· we are looking at today,
· it says when they looked up,
· they saw no one except Jesus alone.
· This might be the most underlined verse
· in this whole passage for me.
· That the cloud is gone,
· the voice is silent,
· Moses is gone,
· Elijah is gone,
· three-tenths will not be necessary,
· the vision is over,
· and as they look up,
· they saw no one except Jesus alone.
· Three of the most important figures in human history
· were just standing on that mountain.
· They saw Moses who parted the Red Sea
· and led a million people through a wilderness
· into their freedom.
· They saw Elijah who called down fire from heaven
· and put on a display in front of false gods.
· They say Jesus,
· the miracle-working carpenter from Nazareth
· who has made a name for himself.
· And when the smoke clears,
· there is only one of them left.
· And church, that is the entire point of this miracle.
· And the entire point of what this series
· has been building to
· is when the lights come up at the end of your life,
· who is going to be left standing in front of you?
· Let me tell you, it will not be your favorite pastor,
· which I hope is me for a little bit longer
· until your next stage of life, all right?
· It is not going to be your favorite politician.
· It is not going to be your favorite athlete.
· If you've been married multiple times,
· it is not going to be your favorite spouse.
· It is not going to be your favorite fill in the blank.
· It is going to be Jesus and Jesus alone.
· When the smoke clears,
· the only one left standing in the room is him.
· And throughout history,
· people have lived out this truth
· knowing that he is the one who changes everything.
· In the year 156 AD,
· there was a man named Polycarp.
· And he was an old man, 86 years old.
· He was the Bishop of Smyrna,
· but he was arrested by Roman officials
· and he was ordered to deny Jesus Christ
· and swear allegiance to Caesar.
· You had to be told, Caesar is Lord.
· And he said, they threatened him with,
· we will feed you to wild beasts.
· They threatened him with fire.
· And you know what this old man said to them?
· He said, 86 years I have served him
· and he has done me no wrong.
· How can I blaspheme my King who saved me?
· He's like, he is the only one
· left standing at the end of the day.
· In Matthew 17, we see three men on one mountain
· where everything changed.
· You see that 60 seconds on the mountain
· wrecks them in the best possible way.
· The Peter is the first one we see from here
· who says went up with him.
· This is the same Peter who tried to build three tents.
· He will one day preach a sermon at Pentecost
· in Acts chapter two where 3,000 people
· were saved and baptized.
· I can't even imagine the logistics
· of getting that coordinated, all right?
· You're like, hey, just keep,
· baptize yourself at this point.
· Like there's just too many of you, right?
· It's like just the spirit being poured out
· in a crazy way.
· That same Peter will be the first
· to take the gospel to the Gentiles in Acts 10.
· The same Peter, according to church tradition,
· would be crucified upside down
· because he said, I am unworthy to die
· the same way as the Lord.
· And listen to what Peter writes near the end of his life
· in 2 Peter chapter one verse 16.
· He says, for we did not follow
· cleverly contrived myths when we made known
· to you the power and coming of our Lord Jesus Christ.
· He said, we didn't make this stuff up.
· We weren't just like trying to get you
· in a Ponzi scheme to try to win you over.
· He says this, instead,
· we were eyewitnesses of his majesty.
· This is what he's pointing to,
· the transfiguration, everything that happens
· when Christ revealed himself.
· And he says, we ourselves heard this voice
· when it came from heaven
· while we were with him on the holy mountain.
· Peter's like, I'm gonna die for this
· because I truly know who Jesus is.
· He's like, I've seen him.
· Three decades after the transfiguration
· on the brink of death,
· Peter looks back and says,
· I'm staking my whole life
· what I saw on that mountain.
· You see James.
· James was the older brother of John
· and he was the first of the 12
· to be martyred and killed for his faith.
· In Acts chapter 12,
· he was beheaded by Herod Agrippa around AD 44
· and after about a decade of ministry, he's gone.
· And the crazy thing about James
· is he didn't write a gospel,
· he didn't write an epistle,
· he didn't have a church plant that he started
· that we know about.
· We don't even know if he pastored a church.
· But he just had a willingness to die first.
· Early tradition tells us that on his way,
· the guy who was walking with him,
· who was going to behead him and cut his head off
· that was holding the sword,
· he's sharing the gospel with that guy
· on the way to get beheaded.
· He wins that dude to Christ
· and he gets his head cut off
· along with James at the same time.
· James, the dude who wanted to rain fire on a village.
· When he approached and he saw Jesus on a mountain,
· everything else in his life changed.
· And then there's John.
· John outlived everybody.
· He wrote five books of our New Testament,
· the Gospel of John,
· first, second, and third,
· John, super original, and Revelation.
· And listen to how John opens up his gospel
· in John 1, 14.
· He said the word being Jesus became flesh
· and dwelt among us.
· We observed his glory,
· the glory as the one and only son from the father.
· He's saying this guy is God.
· 60 years later, John is still writing
· about what he saw on the mountain.
· And in his final years,
· as he's exiled on the Isle of Patmos,
· it's like Survivor,
· but there's nobody else there
· and you do not win a million dollars
· and it doesn't end.
· And in his final years,
· he gets one more glimpse
· of the glorified Christ in Revelation 1
· and once again,
· he falls face down to the same Jesus,
· the same face to the same response.
· And here's the deal,
· three men in this story,
· three trajectories of their life
· going in opposite direction,
· but one moment on a mountain
· changed everything for them.
· And this is what we see
· throughout all these miracles of Christ.
· What we see in this story,
· this miraculous truth that hits all of us
· and we need to hear today
· is when Jesus reveals himself to you,
· everything about your life changes.
· You cannot stay the same.
· That when you see Jesus through his word,
· that as he wrestles in your heart,
· when he makes himself known to you,
· your life cannot stay the same.
· You see Peter,
· the fisherman who couldn't keep his mouth shut
· on the mountain,
· he became the rock of the early church
· that it was built upon.
· John, the disciple who wanted the throne
· became the first to die for the king.
· John, James, I'm sorry,
· John, the son of thunder,
· became the apostle of love.
· The mountain made these men.
· The encounter in seeing Jesus changed
· everything about their life.
· And if you hear nothing,
· my heart for you is that you would see Christ
· and everything else in your life would change.
· And here's the deal,
· maybe for you,
· it's not gonna be on a mountain
· where Jesus shows his face like the sun.
· Maybe he's gonna reveal himself
· to the way he revealed himself to me
· when I was 15 years old.
· When I was 15 years old in my room,
· that's not a good way to start a story, right?
· But I was reading my Bible.
· And as someone who had grown up in church,
· someone who knew all the Bible answers,
· I just had this hunger in me of like,
· I need to figure out if this thing is real or not.
· And as I'm attempting to read through the Bible,
· really what the skeptics had on,
· is this actually true?
· I came across Ecclesiastes 3 11,
· which is the most random verse
· to be your salvation in your life verse.
· But it said, he had made everything,
· he has made being God everything appropriate in his time.
· They said this,
· he has also put eternity in their hearts.
· But no one can discover the work God has done
· from beginning to end.
· In there, I felt this sense and this spirit
· that God put and spoke through his word in that verse,
· that nothing you will do will fill the eternal void
· that I created in your hearts.
· That you can make money, you can chase success,
· you can get fame, you can get influence,
· you can chase the desires of your sin in your flesh,
· but none of it will fill your life.
· Because you have an eternal void in your hearts
· that can only be filled by an eternal God
· who knows what he has done from beginning to end,
· from eternity to eternity,
· because he is the one who created us,
· but he is the one who saves us
· and shows us something else.
· And maybe you're sitting here today,
· and you have encountered Jesus.
· He has revealed himself to you.
· This is your church family.
· You serve him.
· You work for him.
· He is changing your life,
· but if you are honest,
· there's moments where you're like Peter on the mountain
· and you're building other tents
· that you're putting right next to Jesus.
· Maybe you need to tear down the tents
· of your comfort or your career
· or putting your family in a place that it shouldn't be,
· and maybe there are some tents that are blocking,
· and you need Jesus to rise above it,
· the one who cannot be contained by a tent,
· but the one who is meant to be
· the guiding Lord of your life,
· who is full of glory
· that nothing else in our world can touch.
· But maybe that's not you yet.
· Maybe you're not a follower of Christ.
· You're not willing to give the historical answer
· of I will die for him as the men we studied about
· and how women and men have responded throughout history.
· Maybe you don't know Christ yet,
· but he's revealing himself to you
· through his word,
· through the Holy Spirit,
· through the people around you.
· And in just a second, as we pray,
· I wanna give you an invitation
· to stop saying no to him,
· to start saying yes to him being the Lord of your life,
· and see how when Jesus reveals himself to you,
· how everything in our life changes because of it.
Miracles of Jesus