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Authority Revealed

May 31, 2026 40:37 Cross Church Surprise

Summary

What if the real Jesus is more than we’ve ever imagined? Are we trying to fit Him into our lives instead of letting Him transform us? Discover how the authority of Christ is revealed in a powerful moment on a mountain. Let's dive in together!

Transcript

· But I think in the church today,

· we can make the same mistakes.

· We try to make tents alongside Jesus

· to add him to our lives instead of putting him above it.

· We make a tent for Jesus and my politics.

· We make a tent for Jesus and my sports teams.

· We make a tent for Jesus and my kids' activities.

· Jesus and my career.

· Jesus and my sin.

· Jesus and, and we add these things next to him

· when he is the one and only

· and he cannot even be contained by a tent

· because he is so much bigger and glorious than it all.

· And for the last seven weeks,

· we've been working through this series

· that we've called Miracles.

· And we said from the very beginning

· that the whole point of this,

· that the whole point of the miracles of the gospels

· is to answer the question of who is Jesus.

· And as we've gone miracle by miracle,

· week by week, we've seen different glimpses

· of the authority of Christ.

· We've seen his authority over nature,

· where a hurricane sat down at his command.

· We've seen his authority over demons

· as he cast out a legion into pigs and off a cliff.

· What a sight to be seen.

· We've seen his authority over sin,

· that a paralyzed man was forgiven

· before he was ever healed.

· We've seen Christ's authority over disease

· as an unclean woman in a crowd who was cast out,

· just touched the robe of Christ

· and who was called daughter and welcomed into a community.

· We've seen Christ's authority over religion,

· that the Pharisees' man-made checklist was torn down

· as Jesus had compassion over people

· over their processes.

· And then we've also seen his authority over scarcity,

· where 15,000 plus people were fed

· with a little boy's lunch.

· Seven miracles, seven categories of Jesus' authority,

· seven answers to that same question over and over again

· is who is Jesus.

· In church today, as we wrap up this series,

· we get the final answer.

· And today is not one of these miracles

· where Jesus is doing something for someone.

· Today is not a healing or a casting out or a feeding.

· Today is a curtain getting pulled back

· for three disciples and for you and me 2,000 years

· where we pull back the curtains

· and we get to see the full picture of who Jesus is.

· Recently, I took my oldest son Archie,

· who is eight years old, to the movie theater

· and we went and saw his first Star Wars movie

· in theaters, The Mandalorian and Grogu.

· And yeah, that's the most excited you've been yet

· is clapping for a Star Wars movie.

· You better say amen later, all right?

· You are on it now, okay?

· But here is the crazy thing about that.

· As I was doing the math is he's eight years old

· and I saw my first Star Wars movie at eight years old

· as episode one, The Phantom Menace in theaters, all right?

· And some of you thought I was gonna say

· a Star Wars movie that happened before

· because some of you were there for the original ones,

· some of you were there for the opening night

· of It's a Wonderful Life.

· Okay, we won't get into math there too much.

· But as we got to see this movie,

· it was just awesome watching my sharing with my son

· just as he got to see this whole world being built.

· And Star Wars is just a great franchise.

· I mean, The Empire Strikes Back,

· one of the greatest cinematic movies of all time,

· but arguably the greatest sequel we have ever seen.

· And in that, there's this one moment

· that if you haven't seen it, shame on you.

· That's your homework after go watch Star Wars.

· But in that movie, I'm gonna spoil it for you,

· Darth Vader is he's talking to Luke

· right after he's cut off his hand,

· which is just a messed up move, right?

· But he says, Luke, I am your father.

· And the curtain pulled back

· and everything in that story changes.

· As the curtain comes, all of a sudden,

· everything we thought we knew, our minds are blown.

· There's another mini curtain

· in Return of the Jedi,

· is that after they take off Darth Vader's mask,

· we've been hearing James Earl Jones' voice

· for three movies.

· It's a shriveled up white guy

· who looks like Humpty Dumpty,

· which kinda just burst a different bubble.

· But here's the deal.

· Just as Star Wars pulled back to the curtains

· and showed us something

· and opened our minds to something else,

· today, we get to see the disciples'

· curtain pulling back moment.

· And it's ours too.

· As we get to see in Matthew 17

· how Jesus, his authority is revealed

· in a way that is not seen anywhere else in scripture.

· So let me ask you the question

· this whole series has been building towards.

· The question that this text is going to answer today

· in six different ways is, who is Jesus?

· And the first response we get

· that we see in Matthew 17, verse one,

· is Jesus is the one who calls.

· Matthew, chapter 17, starting in verse one,

· as they jump into this story,

· it says this, after six days,

· Jesus took Peter, James, and his brother John

· and led them up on a high mountain by themselves.

· As we jump into this story,

· we kinda have to pick up some context

· because it starts here and it says after six days.

· And we gotta ask, what happened during that time?

· Well, if you go back to chapter six,

· six days earlier in Matthew 16,

· Peter has this brilliant moment

· where Jesus asks, who am I?

· And he says, you are the Messiah,

· the son of the living God.

· He gives the right answer.

· He doesn't fully know what he's saying though

· in that moment.

· And then right after that,

· Jesus predicts his own death for the very first time.

· And as he's predicting his own death,

· he then tells the disciples,

· not only will I die,

· but he's like, one day,

· you will have to pick up your cross and follow me.

· And their minds are just racing.

· They have no idea what he's saying.

· They don't understand the full picture yet.

· And then following these huge conversations,

· all of a sudden there is six days of silence.

· Six days of letting that land,

· letting that marinate.

· If your spouse tells you something

· that blows your whole worldview

· and doesn't talk to you for six days,

· you probably think you're in trouble at that point.

· But six days of silence

· and notice the first thing Jesus does.

· He doesn't pull the disciples.

· He doesn't put it up for a vote.

· He doesn't take volunteers instead.

· He calls.

· And he calls three names,

· handpicked, his inner circle.

· These three men were with him

· when he raised Jarius' daughter from the dead.

· They were with him in Gethsemane

· the night before the cross.

· And they are the ones he chooses now

· for the most glorious moment of his earthly ministry.

· Now a side note is important here.

· As he calls these men,

· he says you're gonna go up on this mountain with me.

· If he didn't pick the most qualified men,

· he picked the most flawed.

· You see a guy like Peter.

· Peter would later deny him.

· Peter throughout the gospels

· is who I identify with most

· because Peter speaks before he thinks.

· And he usually says really stupid things.

· He wished he could take back and he cannot.

· Maybe some of you are like me

· where your mind is racing the whole time

· and instead of you actually thinking

· about what you're gonna say, you say it

· and then you're like I should not have said that.

· And then you say more words

· to make up for what you shouldn't say

· and the hole gets deeper and deeper and deeper.

· And Peter was this guy who would just say things

· and constantly get himself in trouble.

· James was not any better.

· James would ask for the best seat in the kingdom.

· He's like, Jesus, when you're sitting on the throne,

· can I be right next to you?

· He didn't understand what he was asking.

· John would want to call down fire on a Samaritan village.

· Sons of thunder indeed, this guy was a baller.

· Like let's just call down fire.

· The point is these were not Polish disciples.

· These were the ones that Jesus was still working on.

· Maybe the most.

· And here's the beautiful thing.

· This has happened throughout history.

· I think of Augustine of Hippo.

· 1600 years ago, the last guy

· and the last person you'd expect to call,

· God to call was this man, Augustine.

· He was a brilliant young philosopher

· who was a staunch atheist

· and into the big things of the day.

· He was in his early 30s.

· He was sleeping and living with a girlfriend

· that he would never marry.

· He was chasing every new trend and philosophy

· he could find.

· He was running from God over a decade

· while his mother prayed for him day by day with tears.

· But then one day,

· as he was sitting in a garden in Milan,

· he heard a child's voice in the distance

· singing, tolle legge, tolle legge,

· take up and read, take up and read.

· Augustine would then go and pick up a Bible.

· He opened it to Romans 13

· and in that garden that he came back to,

· God called him.

· Augustine went on to become one of the most

· important theologians in the church

· that has ever produced in history.

· And here's the deal.

· If God can call Augustine in a garden,

· he can call you in a chair in cross church.

· Surprise.

· And here's the first truth

· that the text wants us to see

· is that Jesus calls who Jesus calls.

· He doesn't call the most talented.

· He doesn't call the most worthy.

· He doesn't call the people who have the rest

· of their life look like it is polished

· and right on the inside.

· He calls the people that are willing to surrender to him

· that might have baggage and hurt in their life,

· but he will use it in an amazing way.

· And maybe you walked in today

· and maybe you feel like you have a weight on you

· when you come into church.

· Maybe you feel like, man, I'm at the center.

· Like this place is gonna like cave in on me.

· Guess what?

· If it would have caved in,

· it would have done it on some of the rest of us

· who have been here a lot longer than you.

· And maybe you come in and you feel unworthy

· to be in the presence of Christ we all are.

· Yet Jesus graciously calls us.

· But we see he is the one who calls,

· but he is also the one who reveals.

· Verse two of this story,

· it takes an awesome turn in here

· as he calls them up to the mountain.

· They thought they were going for a hike, a nice stroll.

· And then it says this,

· that he was transfigured in front of them.

· That is a loaded sentence.

· He was transfigured in front of them

· and his face shone like the sun.

· His clothes became as white as the lights.

· Verse two is an important verse.

· It is the pivot of the passage,

· the pivot of the entire series up to this point.

· The Greek word here for transfigured is metamorpho.

· It's where we get our word metamorphous.

· But here's something that we need to understand

· is Jesus is not becoming something that he was not before.

· Instead, he's revealing something that he always was.

· For 30 plus years,

· the divine glory of Jesus had been wrapped

· in the flesh of mankind.

· For 30 years, at Jesus, he walked the earth.

· He had been kind of muting his power,

· and muting who he was.

· That it says that in Philippians,

· it tells us that he came down to know our likeness,

· to know our weakness.

· That Jesus knows what it's like to be tempted,

· to be weak, and to be a broken human.

· Yesterday, I worked out with my brother-in-law

· who was like six, four, and really jacked.

· He's like, let's lift weights together.

· I'm like, this sounds like a bad idea.

· We used muscles that I didn't know existed on my body,

· and I haven't used in 15 plus years.

· I'm sore here, all right?

· And he's like, what weights do you wanna start with?

· I was like, where are the women's weights?

· I'm gonna start there.

· And here's the deal.

· And that was funny, right?

· Okay, all right.

· You laughed a little bit too hard at that.

· Now you're judging me.

· You wanna fight after?

· Let's go.

· Okay, what were we talking about?

· But here's the deal.

· Jesus knows what it's like to be broken,

· to be weak, to get hurt,

· to be in this flesh that is here today,

· but is breaking down day by day and is passing away.

· And he wrapped himself in this flesh.

· He was hiding the glory of who he was,

· but then on this mountain, he starts to show it.

· We actually see a precedent for this

· in the Old Testament that as they're hiking up,

· all of a sudden, this brightness shows.

· And we see this in Exodus chapter 34.

· Moses also came down with his face shining,

· but it was a reflection of what was being shown

· where Jesus is the glory.

· You think about this for a second.

· They are just hiking up a mountain with Christ,

· and out of nowhere, he begins to shine.

· I was trying to think about this last week

· because I like to hike more than I like to lift weights.

· Okay, I'll be honest about that.

· But as I hike, I'm also not a Boy Scout.

· I can get lost very easy.

· Asked my wife, I use Google Maps for everything

· because especially in the suburbs,

· I get lost in communities

· because it's street ends and it shouldn't end,

· and then you have no idea where you are,

· and I'm like, and then I have no cell service

· and no surprise, so it's bad.

· But when I'm hiking, here's what I do,

· is I watch the feet of the person I'm with

· that knows where we're going because I do not.

· And here, you look at this passage,

· all of a sudden, Peter's just watching the feet of Christ.

· They're just going up this mountain,

· and he turns around, and Jesus' face is shining like the sun.

· Think about that for a second.

· Just seeing that picture is his face is radiating glory.

· It is the radiance of God's glory

· in the exact expression of his nature

· as Hebrews 1-3 tells us.

· Churches is important because this is the question

· every human being eventually has to answer

· that they experienced on this day

· is have you seen the real Jesus?

· Have you seen this Jesus?

· Not the Jesus that's on a t-shirt

· that has kind of come down to our level,

· not the Jesus that's on a bumper sticker,

· not the Jesus that's a cuddly Jesus

· that's on a little coloring sheet

· that we give away at VBS.

· Have you seen the real, radiant, glorious Jesus

· that was up on that mountain?

· And you see, he was revealed here,

· but he hasn't been stopped being revealed

· throughout history.

· Through scripture, we see how Christ

· continually reveals himself,

· and we see he is the one who calls,

· he is the one who reveals, but it keeps going on.

· He is also the one who fulfills.

· Check out verse three.

· It says suddenly, Moses and Elijah

· appear to them, talking with them.

· I love this whole situation's already crazy.

· They go up on a mountain,

· and Jesus is just radiating like the sun,

· and then Matthew's like, and then suddenly,

· all of a sudden, there's Elijah and Moses.

· The story just keeps getting crazier.

· In verse four, then Peter said to Jesus,

· Lord, it's good for us to be here.

· He is my man, Captain Obvious.

· You are seeing Jesus shine like the sun,

· and you're like, dude, it is good I'm here.

· Like, nope, duh, Peter, stop talking.

· And then he goes on.

· If you want, I will set up three shelters here,

· one for you, one for Moses, and one for Elijah.

· Let's break down this passage a little bit

· as we see the one who fulfills in Christ

· is out of nowhere, Moses and Elijah appear.

· Now, this is important because in the Old Testament,

· Moses represented the law,

· and Elijah represents the prophets.

· So together, these two men

· represent the whole Old Testament,

· the entire Bible that the early followers of Christ

· and the Jews of that day that they knew their Bible,

· it's represented physically in Elijah and Moses

· on that mountain.

· In every law Moses delivered was a shadow

· of a lawgiver who was coming.

· Every prophecy that Elijah ever spoke

· was a sign pointing to a Messiah who would arrive.

· And now here they are standing next to Christ,

· pointing to him.

· And Luke actually fills in the detail

· that Matthew leaves out here in Luke 9.31.

· He says Moses and Elijah were speaking to Jesus

· of his departure,

· which he was about to accomplish at Jerusalem.

· You see, the Greek word for departure here was Exodus.

· As Moses in the Old Testament

· led God's people out of slavery from Egypt,

· but what's about to happen here

· is they're talking about to Jesus

· how he's about to lead people out of slavery

· and sin into a new life in him.

· And the prophet of the first Exodus

· is standing on the mountain

· talking to the prophet of the new one,

· getting him ready for the cross.

· But Peter, you've got to love Peter.

· He just can't handle it.

· He just can't keep his mouth shut.

· You all have someone like that in your life.

· Maybe you are married to them like my wife.

· But he's just so overwhelmed

· that he just starts talking.

· And as he starts talking,

· he doesn't even know where his words are going.

· He's just saying them.

· He's like, man, it's good for us to be here.

· This is so great.

· I'm so excited.

· Whatever.

· And he's like, you know what?

· Jesus, it's great for us to be here.

· I'm gonna build you three shelters, three tents.

· I'll give you a tent for Jesus,

· a tent for Elijah, and a tent for Moses.

· And it's gonna be great.

· But here is the problem.

· What is happening is he's speaking this

· like he's gonna bring three tents

· of three equal billing

· that would be for the three people

· who are standing on that mountain.

· Recently, we heard about this conference

· that's happening in the fall in North Phoenix.

· And it's a next gen conference.

· So I sent it to all of our staff here at Crosshurch.

· It was like, hey, this would be a good thing

· for you to go to,

· for you to take some of your key team members.

· And I'm like, it's gonna be awesome.

· It's local.

· It's great.

· I don't really like conferences.

· But I'm like, this one's gonna be good.

· And about two weeks later,

· they emailed me and said,

· hey, we lost our keynote speaker.

· Will you be the keynote speaker?

· In this conference that I had such a great opinion of,

· I was like, it ain't gonna be that great anymore

· if they need me to be the keynote speaker.

· And then I said, yes.

· I was like, I got talked into it.

· And then it's funny

· because there's three keynote speakers,

· but they put me at the very top

· because I look 15 years old.

· They're like, we gotta put a young guy out there.

· So they put me on the top of it.

· And here's the deal.

· Is this Peter is almost doing the same thing.

· He's like, he's thinking these three speakers

· and he's putting them at equal capacity.

· Is there's Jesus, there's Moses, there's Elijah.

· They're all in this level playing field.

· I'll build you a tent for each one.

· But what Peter does not understand

· is that as he's putting them all in the level

· playing field is there's three buildings

· that he's trying to make three tents today

· when really only one belongs.

· Is they are not on the same plane.

· That Jesus over everything,

· as we sang here today,

· that Jesus rise above all the prophets and the law.

· He came to fulfill them to be what they're pointing to

· not to be equal with them.

· Now today we're not offering to build tents

· for Elijah and Moses and Jesus.

· But I think in the church today

· we can make the same mistakes

· of we try to make tents with alongside Jesus

· to add him to our lives instead of putting him above it.

· We make a tent for Jesus and my politics.

· We make a tent for Jesus and my sports teams.

· We make a tent for Jesus and my kids' activities.

· Jesus and my career.

· Jesus and my sin.

· Jesus and, and we add these things next to him

· when he is the one and only

· and he cannot even be contained by a tent

· because he is so much bigger and glorious than it all.

· And here we see the one that the other two

· were pointing to as the fulfillment of it all.

· And here's what you need to hear

· is Jesus did not come to compliment your life,

· to compliment your worldview,

· to compliment your religion.

· He came to fulfill it

· and be the savior of everything we know.

· We see the one who calls,

· the one who reveals,

· the one who fulfills,

· but it doesn't stop there.

· We also see the one who commands.

· Keep going in verse five.

· It says, while he was still speaking,

· this is while Peter is still

· in the middle of his sentence.

· It says, suddenly a bright cloud covered them

· and a voice from the cloud said,

· this is my beloved son

· with whom I am well pleased.

· Listen to him.

· What I love in this verse

· is Peter is literally still talking.

· He's in the middle of a sentence

· with his three tense idea

· and the father in heaven sitting on the throne

· literally interrupts him.

· Just imagine being in Peter's shoes for a second.

· He's probably messed himself after this happened, all right?

· He's talking and then God interrupts him.

· And he interrupts him within a bright cloud.

· The bright cloud is what the Old Testament

· calls the Shekinah glory.

· It is the visible manifestation of God's presence.

· It led Israel out of Egypt.

· It descended on Mount Sinai.

· It filled the temple at its dedication.

· It is the very presence of the Almighty God.

· And out of that cloud comes this voice,

· not an angel, not a prophet,

· the voice of God, the father himself.

· If we thought James Earl Jones

· sounded awesome as Darth Vader,

· can you imagine what the voice of God sounds like?

· And as it speaks, it says three things.

· First, he says, this is my beloved son.

· I love this because these same words

· that are speaking to start Jesus's ministry

· at his baptism.

· It is the same voice,

· the same phrase that comes down from heaven.

· It is literally giving God the father stamp of approval

· that he is God in human flesh.

· But then he goes on and he says,

· not only is this my beloved son,

· the second thing he says is,

· it's with whom I am well pleased.

· The father confirms the obedience of the son,

· the perfection of the son.

· Even though Jesus understands

· what it's like to be human,

· is Jesus does not sin and is not broken

· the same way me and you are.

· He deals with temporary struggles

· and he is still perfect,

· where we deal with what we have here on earth

· and we screw up time and time again,

· which is why we are not on equal footing

· as Jesus Christ.

· And then the last thing the voice from heaven says

· is listen to him.

· This is the hinge of the entire transfiguration

· that the father interrupts Peter

· and says, in effect, Peter stop,

· be quiet, stop building tents,

· stop trying to put my son in a box,

· stop talking, stop, stop, stop.

· And then he said, start listening.

· You've probably had those moments,

· especially if you're a parent

· where your kids will never stop talking

· and you're like just stop,

· stop talking, stop talking.

· I have four of them,

· so we have that a lot, right?

· Sometimes we try to play the quiet game

· after we filled them with handles,

· ice cream and we're on our way home

· and it's already two hours past bedtime,

· we're like stop, stop, stop,

· we're like quiet game

· and it works for 30 seconds

· and then it's loud again.

· But he interrupts Christ

· or he interrupts Peter here

· and he almost interrupts him

· not to chastise him

· but interrupts him

· because he has something greater for him.

· It's like when your child runs out

· and you almost need to grab them

· so they don't get hit by a car

· or grab them so they don't get hurt

· and he is interrupting Peter

· because he's saying, hey,

· listen to what is so much greater

· than what our world is saying.

· Listen to something that is so much more important

· and I think it begs a question for us today

· is cross church, how's your listening?

· If we're honest,

· I think this is a problem within the American church

· is we're often very near Jesus

· but we're often not listening

· while we are near to Jesus.

· We have podcasts and small groups

· and Bible apps and Sunday services

· and somehow Jesus is still the one voice

· we are most adept at annoying,

· ignoring.

· The father didn't say, be impressed by him.

· The father said, listen to him.

· We have more access to the Bible and scripture

· than any time in history

· but often we let it be white noise

· within the midst of the chaos of our worlds.

· But here we see the one who commands

· is the one who we listen to,

· the one who has authority

· but it continues on through this.

· He is also the one who saves.

· Check out verse six.

· It says when the disciples heard this,

· they fell face down and were terrified.

· Yeah, I would think so, all right.

· Jesus' face is glowing,

· people popping up who've been dead

· for a lot of hundreds of years

· and all of a sudden a voice from heaven speaks.

· I would be terrified, all right.

· I think we're all scared and falling down at that moment

· and they were terrified.

· They had no idea how to respond to this.

· It was just too much for them to handle

· but check out verse seven.

· As they fell face down

· and as they were terrified,

· Jesus came up, he touched them

· and he said, get up.

· Don't be afraid.

· The disciples hear the voice of God

· thunder out of the cloud of glory

· and they can't do anything

· but collapse and fall on the ground.

· It says they're face down.

· They are trembling.

· The Greek word says they feared a great fear.

· Their life, they are wrecked.

· They have no idea how to respond

· and then look at how Jesus responds.

· He doesn't leave them on the ground.

· He doesn't scold them for their actions.

· Instead, he comes to them.

· He bridges the distance.

· He reaches down.

· He touches them and he speaks the two words

· every terrified sinner needs to hear.

· Don't be afraid.

· Let that picture just preach to your heart for a moment.

· The glorified Christ whose face moments ago

· was too bright to look at.

· He bends down and he touches them

· with the same hand where he was flinging stars

· into the sky at the beginning of creation.

· He speaks to them in the same voice

· that spoke our world into existence.

· With that same voice,

· he talks to them and says, do not be afraid.

· You see, this right here is the gospel encapsulated

· that the God of glory bends down

· to lift up the terrified.

· And so often, I think we run from God

· because we feel like we are too unworthy.

· In church, we are.

· But Jesus knows your sin.

· He knows your brokenness.

· He knows your fears.

· He knows your hurts.

· He knows your screw ups.

· He knows how bad of a sinner you are.

· Paul, I love, who wrote most of the New Testament,

· it said, I am a chief among sinners.

· He said that because he knew himself better

· than he knew anyone else.

· You know how messed up you are

· because you know the thoughts,

· the things you have done,

· the thoughts that run through your head.

· You are broken.

· But you have a God who created you,

· who loved you, who came down for you,

· who lived a perfect life for you,

· who died on a cross for you,

· who took your sins for you,

· who rose again to defeat those sins

· and to save us so we could have a new life in him.

· Jesus on this mount,

· he shows that he is the one who saves,

· the one who calls,

· the one who reveals,

· the one who fulfills,

· the one who commands,

· the one who saves.

· And ultimately, this all leads to the fact

· that he is the only one we worship.

· In verse eight,

· as we close out this part of the passage

· we are looking at today,

· it says when they looked up,

· they saw no one except Jesus alone.

· This might be the most underlined verse

· in this whole passage for me.

· That the cloud is gone,

· the voice is silent,

· Moses is gone,

· Elijah is gone,

· three-tenths will not be necessary,

· the vision is over,

· and as they look up,

· they saw no one except Jesus alone.

· Three of the most important figures in human history

· were just standing on that mountain.

· They saw Moses who parted the Red Sea

· and led a million people through a wilderness

· into their freedom.

· They saw Elijah who called down fire from heaven

· and put on a display in front of false gods.

· They say Jesus,

· the miracle-working carpenter from Nazareth

· who has made a name for himself.

· And when the smoke clears,

· there is only one of them left.

· And church, that is the entire point of this miracle.

· And the entire point of what this series

· has been building to

· is when the lights come up at the end of your life,

· who is going to be left standing in front of you?

· Let me tell you, it will not be your favorite pastor,

· which I hope is me for a little bit longer

· until your next stage of life, all right?

· It is not going to be your favorite politician.

· It is not going to be your favorite athlete.

· If you've been married multiple times,

· it is not going to be your favorite spouse.

· It is not going to be your favorite fill in the blank.

· It is going to be Jesus and Jesus alone.

· When the smoke clears,

· the only one left standing in the room is him.

· And throughout history,

· people have lived out this truth

· knowing that he is the one who changes everything.

· In the year 156 AD,

· there was a man named Polycarp.

· And he was an old man, 86 years old.

· He was the Bishop of Smyrna,

· but he was arrested by Roman officials

· and he was ordered to deny Jesus Christ

· and swear allegiance to Caesar.

· You had to be told, Caesar is Lord.

· And he said, they threatened him with,

· we will feed you to wild beasts.

· They threatened him with fire.

· And you know what this old man said to them?

· He said, 86 years I have served him

· and he has done me no wrong.

· How can I blaspheme my King who saved me?

· He's like, he is the only one

· left standing at the end of the day.

· In Matthew 17, we see three men on one mountain

· where everything changed.

· You see that 60 seconds on the mountain

· wrecks them in the best possible way.

· The Peter is the first one we see from here

· who says went up with him.

· This is the same Peter who tried to build three tents.

· He will one day preach a sermon at Pentecost

· in Acts chapter two where 3,000 people

· were saved and baptized.

· I can't even imagine the logistics

· of getting that coordinated, all right?

· You're like, hey, just keep,

· baptize yourself at this point.

· Like there's just too many of you, right?

· It's like just the spirit being poured out

· in a crazy way.

· That same Peter will be the first

· to take the gospel to the Gentiles in Acts 10.

· The same Peter, according to church tradition,

· would be crucified upside down

· because he said, I am unworthy to die

· the same way as the Lord.

· And listen to what Peter writes near the end of his life

· in 2 Peter chapter one verse 16.

· He says, for we did not follow

· cleverly contrived myths when we made known

· to you the power and coming of our Lord Jesus Christ.

· He said, we didn't make this stuff up.

· We weren't just like trying to get you

· in a Ponzi scheme to try to win you over.

· He says this, instead,

· we were eyewitnesses of his majesty.

· This is what he's pointing to,

· the transfiguration, everything that happens

· when Christ revealed himself.

· And he says, we ourselves heard this voice

· when it came from heaven

· while we were with him on the holy mountain.

· Peter's like, I'm gonna die for this

· because I truly know who Jesus is.

· He's like, I've seen him.

· Three decades after the transfiguration

· on the brink of death,

· Peter looks back and says,

· I'm staking my whole life

· what I saw on that mountain.

· You see James.

· James was the older brother of John

· and he was the first of the 12

· to be martyred and killed for his faith.

· In Acts chapter 12,

· he was beheaded by Herod Agrippa around AD 44

· and after about a decade of ministry, he's gone.

· And the crazy thing about James

· is he didn't write a gospel,

· he didn't write an epistle,

· he didn't have a church plant that he started

· that we know about.

· We don't even know if he pastored a church.

· But he just had a willingness to die first.

· Early tradition tells us that on his way,

· the guy who was walking with him,

· who was going to behead him and cut his head off

· that was holding the sword,

· he's sharing the gospel with that guy

· on the way to get beheaded.

· He wins that dude to Christ

· and he gets his head cut off

· along with James at the same time.

· James, the dude who wanted to rain fire on a village.

· When he approached and he saw Jesus on a mountain,

· everything else in his life changed.

· And then there's John.

· John outlived everybody.

· He wrote five books of our New Testament,

· the Gospel of John,

· first, second, and third,

· John, super original, and Revelation.

· And listen to how John opens up his gospel

· in John 1, 14.

· He said the word being Jesus became flesh

· and dwelt among us.

· We observed his glory,

· the glory as the one and only son from the father.

· He's saying this guy is God.

· 60 years later, John is still writing

· about what he saw on the mountain.

· And in his final years,

· as he's exiled on the Isle of Patmos,

· it's like Survivor,

· but there's nobody else there

· and you do not win a million dollars

· and it doesn't end.

· And in his final years,

· he gets one more glimpse

· of the glorified Christ in Revelation 1

· and once again,

· he falls face down to the same Jesus,

· the same face to the same response.

· And here's the deal,

· three men in this story,

· three trajectories of their life

· going in opposite direction,

· but one moment on a mountain

· changed everything for them.

· And this is what we see

· throughout all these miracles of Christ.

· What we see in this story,

· this miraculous truth that hits all of us

· and we need to hear today

· is when Jesus reveals himself to you,

· everything about your life changes.

· You cannot stay the same.

· That when you see Jesus through his word,

· that as he wrestles in your heart,

· when he makes himself known to you,

· your life cannot stay the same.

· You see Peter,

· the fisherman who couldn't keep his mouth shut

· on the mountain,

· he became the rock of the early church

· that it was built upon.

· John, the disciple who wanted the throne

· became the first to die for the king.

· John, James, I'm sorry,

· John, the son of thunder,

· became the apostle of love.

· The mountain made these men.

· The encounter in seeing Jesus changed

· everything about their life.

· And if you hear nothing,

· my heart for you is that you would see Christ

· and everything else in your life would change.

· And here's the deal,

· maybe for you,

· it's not gonna be on a mountain

· where Jesus shows his face like the sun.

· Maybe he's gonna reveal himself

· to the way he revealed himself to me

· when I was 15 years old.

· When I was 15 years old in my room,

· that's not a good way to start a story, right?

· But I was reading my Bible.

· And as someone who had grown up in church,

· someone who knew all the Bible answers,

· I just had this hunger in me of like,

· I need to figure out if this thing is real or not.

· And as I'm attempting to read through the Bible,

· really what the skeptics had on,

· is this actually true?

· I came across Ecclesiastes 3 11,

· which is the most random verse

· to be your salvation in your life verse.

· But it said, he had made everything,

· he has made being God everything appropriate in his time.

· They said this,

· he has also put eternity in their hearts.

· But no one can discover the work God has done

· from beginning to end.

· In there, I felt this sense and this spirit

· that God put and spoke through his word in that verse,

· that nothing you will do will fill the eternal void

· that I created in your hearts.

· That you can make money, you can chase success,

· you can get fame, you can get influence,

· you can chase the desires of your sin in your flesh,

· but none of it will fill your life.

· Because you have an eternal void in your hearts

· that can only be filled by an eternal God

· who knows what he has done from beginning to end,

· from eternity to eternity,

· because he is the one who created us,

· but he is the one who saves us

· and shows us something else.

· And maybe you're sitting here today,

· and you have encountered Jesus.

· He has revealed himself to you.

· This is your church family.

· You serve him.

· You work for him.

· He is changing your life,

· but if you are honest,

· there's moments where you're like Peter on the mountain

· and you're building other tents

· that you're putting right next to Jesus.

· Maybe you need to tear down the tents

· of your comfort or your career

· or putting your family in a place that it shouldn't be,

· and maybe there are some tents that are blocking,

· and you need Jesus to rise above it,

· the one who cannot be contained by a tent,

· but the one who is meant to be

· the guiding Lord of your life,

· who is full of glory

· that nothing else in our world can touch.

· But maybe that's not you yet.

· Maybe you're not a follower of Christ.

· You're not willing to give the historical answer

· of I will die for him as the men we studied about

· and how women and men have responded throughout history.

· Maybe you don't know Christ yet,

· but he's revealing himself to you

· through his word,

· through the Holy Spirit,

· through the people around you.

· And in just a second, as we pray,

· I wanna give you an invitation

· to stop saying no to him,

· to start saying yes to him being the Lord of your life,

· and see how when Jesus reveals himself to you,

· how everything in our life changes because of it.

Part of Series

Miracles of Jesus

Miracles of Jesus

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