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Responding to Lies in Difficult Times

October 18, 2026 34:34 Cross Church Phoenix
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Transcript

· Well, good morning, Cross Church Phoenix.

· How are you?

· Good.

· And God said, let there be light.

· Amen.

· Amen.

· I am Pastor DJ.

· Welcome.

· And I just wanted to say how grateful I am to be the pastor here.

· It is a gift from God, is a calling from God, of course, and a gift to pastor and

· this church is truly, it's just a grace that I can't explain.

· And I love Cross Church Phoenix, I really do.

· I love you from the bottom of my heart and thank you.

· It is just a joy, it really is.

· It's just awesome.

· So thank you.

· I am humbled and honored.

· Let's open our Bibles to Job chapter 19.

· We'll be, if you have a handout, you'll see we're in Job 15 to 21.

· And you say that sounds like a lot and it is.

· And there's a reason for it, which I will get into.

· If you don't have an outline, there's some in the back.

· But I want to start off by thanking Brian, our brother Brian, for preaching last week.

· He did an excellent job.

· Amen.

· I think he did great.

· And preaching on Zophar's chapter and Zophar gets his speech, the third friend in the

· mix and Job responds and we will get into round two in just a moment.

· But I also want to say another thank you to those who are bringing and donating clothing.

· We have so much, in fact, that we're going to be opening the clothing drive to the

· whole church.

· So any, if you are here and you are in need, come Saturday.

· If you have no of others who are in need, invite them and bring them Saturday.

· It's this Saturday, We Care Weekend, 5 p.m. here at the church.

· We will have the clothing drive.

· We will, we are still collecting food as well.

· If you are bringing food in, we are collecting it in the ministry office in the second

· room inside there.

· You can bring it in there.

· And we will deliver all of that on Sundays when we're going to deliver the food to

· the shelter.

· But we're going to open this up to everybody.

· So come on Saturday.

· I think it's going to be a great time.

· So here, 5 p.m.

· The first 30 minutes of the clothing drive will be for our guests.

· And then after they've gone through, come one, come all of you need, if you

· know, needs women and children's clothing is what we have, obviously, because it's

· for the shelter.

· But come, come grab what you need.

· We are blessed, truly.

· One of the reasons why I think we're doing the right thing is because we ran

· into so many snags along the way for We Care Weekend.

· We were originally going to bring this to them on their property and the city

· won't let us.

· They own that.

· And so then we were going to do it in the backyard and have open the big fire

· gate.

· Not allowed to do that either.

· Just found out.

· We thought we could.

· So we made a plan and then we can't.

· So we're doing it here.

· And it's going to be great.

· And just be in prayer, please, for us as we prepare.

· I'm really hoping that some of these barriers won't keep them from coming.

· I pray that they will, that our neighbors will come.

· And again, come one, come all.

· Invite anyone else that you know who might be in need because we've got lots

· of blessings for them.

· It's going to be fun.

· And like the hosts said, Audrey and Brian, thank you.

· We have a meeting in here after church if you're volunteering for that.

· And then pizza with the pastors in the back in the kids area.

· But it's going to be fun.

· We're going to have games, backyard open.

· It's going to be a great time.

· And then the following Sunday, the 25th, we are doing a barbecue kind of

· food fellowship thing.

· So like I said, invite, invite, invite.

· It's going to be great.

· Well, as you know, Brian covered chapters 11 through 14 last week.

· And if you think of this portion of Job kind of like a boxing match,

· chapters 3 through 14 are round one.

· The first two chapters open the book, provide us this introduction and this

· thing that's going on between God and Satan.

· And then chapter three, Job just pours his heart out.

· They sit together, him and his three friends sit for a week in silence.

· And then Job kicks it off.

· The friends all reply.

· And round one, ding, ding, ding, is underway.

· Well, round one came to a close last week.

· The opening of chapter 15 is round two of this match here,

· the spiritual emotional boxing match.

· If you look at your outline, like we said, we are covering chapters 15 to 21.

· And the reason for that is that Job's friends.

· So remember, Eliphaz, Bildad, and Zophar, they're basically going to say

· the same things on repeat.

· They've already been saying similar things all along.

· But in these chapters, they really start sounding like a broken record.

· As we look at these chapters, you'll see also an increased hostility towards Job

· from his friends.

· They are angrier.

· They are more confrontational.

· They are upset.

· They are very frustrated with Job because Job has rejected their

· retribution theology.

· If you remember what retribution is, it is that God blesses you if you do good,

· and then God puts you into suffering mode if you do bad, like it's this one-for-one.

· And Job rejects that.

· He says, I'm not hiding any sin.

· I'm not unrepentant of anything.

· I can't think of anything that I've done, but I'm still suffering.

· And we'll get into all of this here in a minute.

· Also here in round two, each friend will make bold accusations against Job,

· and they will each now go from this kind of softer, more comforting-ish thing,

· although so far last week was pretty, you know, confrontational already.

· But they will move to now boldly calling Job outright wicked.

· They are all three going to say, all right, Job, if you won't listen to us,

· you must be wicked.

· So this morning, though, what I want us to see, and we'll look at Job's response to each,

· but this morning, responding to lies in difficult times.

· Responding to lies in difficult times.

· That's our heading this morning.

· Let's pray.

· Father, I thank you for this morning.

· I thank you for this precious church, God.

· It is an honor to walk through the Word of God, fellowship,

· and serve alongside such a loving, gracious, kind church.

· Lord, I am able to do this with joy, and I thank you for it.

· Pray that you would give us ears to hear what your Spirit has to say this morning

· to the church here, Cross Church of Phoenix.

· In Christ's name we pray, Amen.

· Well, let's stand as we read some scripture together.

· We are just this morning going to read an excerpt from chapter 19.

· If you're able, if you're unable to stand, you can stand with us in spirit.

· We are going to read one of the highlights, one of the bright spots in Job's responses,

· and it's found in Job 19, verses 23 through 27.

· So Job is speaking at this point, and he says this,

· I wish that my words were written down.

· Oh, they are.

· I wish, granted, that they were recorded on a scroll,

· or were inscribed in stone forever by an iron stylus and lead.

· But I know that my Redeemer lives, and at the end he will stand on the dust.

· He's talking about the earth.

· He'll stand, his Redeemer will.

· Even after, get verse 26, even after my skin has been destroyed yet,

· I will see God in my flesh.

· I will see him myself.

· My eyes will look at him, not as a stranger.

· He's saying, not anyone else, my eyes.

· And he says, my heart longs within me.

· Amen.

· Thanks.

· You can be seated.

· One of the byproducts of being in despair or depression and the like

· is being susceptible to lies.

· Being down in the dumps, as Job is,

· and perhaps maybe you have been or are now,

· can make you, can make me more vulnerable to believing lies.

· Lies about ourselves, lies about God, or both.

· When we're suffering and when we're hurting,

· oftentimes we are more prone,

· because of the mental or emotional state we're in,

· we are more prone to give credit to lies.

· As Eliphaz opens his second little speech in chapter 15,

· and you can turn back there if you're still in 19,

· we're going to be flipping around in our Bibles today.

· You guys remember the old sword drills when you're,

· if you grew up in church, a sword drill and you're trying to find,

· we're doing a miniature sword drill through Job,

· but it's only a few chapters and it's only a few pages,

· but we're going to be doing some back and forth

· because I want to show you some things.

· But if you look in chapter 15,

· Eliphaz will follow a certain flow in his setup.

· And I want you to see this as we go, as you read,

· and I'm encouraging all of us to read these chapters in their entirety,

· both on your own and in Bible groups.

· But all three of Job's friends will do

· and set up their response in the same way.

· For example, all three of them will start their speech by mocking Job.

· If you look at chapter 15, verses 1 through 3,

· it says,

· Then Eliphaz the Timonite replied,

· Does a wise man answer with empty counsel,

· or fill himself with the hot east wind,

· meaning you're full of hot air.

· Again, he says,

· Should he argue with useless talk or with words that serve no good purpose?

· In other words, Job, you're full of hot air.

· Your words are meaningless.

· You should be listening to us.

· Why should we ever listen to you?

· It's useless.

· You could flip over quickly to chapter 18, verses 1 through 3,

· to see Bildad does the same.

· 18, verse 1,

· Then Bildad the Shuhai replied,

· How long until you stop talking?

· Show some sense and then we can talk.

· Why are we regarded as cattle, as stupid in your sight?

· Now my kids are going to remind me after church that I said stupid from the pulpit.

· Daddy, you're not supposed to do that because we encourage them to not.

· But it's in the scriptures this time.

· It's in there a few times.

· One of my favorite proverbs, my life verse, is that I am too stupid to be a man.

· That's proverbs, and that's one of mine.

· That's me and Zach.

· Yeah, yeah, we got this, dude.

· Behold, I am too stupid to be a man.

· Thank you, thank you, Solomon.

· But same from Bildad, right?

· He's saying, Do you think we're stupid, Job?

· When are you going to stop talking and listen to us?

· And if you flip over to chapter 20, verses 1 through 3, we get Zophar's version of this.

· Job 21, verse 3.

· Then Zophar the Nahamathite replied,

· This is why my unsettling thoughts compel me to answer, because I am upset.

· So he's mad.

· I have her rebuke that insults me, and my understanding makes me reply.

· My understanding, I am so smart.

· How dare you not listen to me, Job?

· So I am compelled to answer, because you've upset me.

· So they all mock Job, then they accuse Job of being wicked.

· So again, a little bit of a flipping back and forth, but go back to 15.

· I just want you to see this in your own reading.

· If you look at Job 15, verse 20,

· Eliphaz introduces the wicked man.

· Job 15, verse 20, he says,

· A wicked man rise in pain all his days.

· Then if you look at the rest of chapter 15, from verses 21 down to the end,

· you will see in each and every verse a bunch of he's, him's, his.

· It's all over, and they all refer back to verse 20 about the wicked.

· So for example, verse 24 of chapter 15, just to kind of give you an example.

· Trouble and distress terrify him.

· You could insert the word the wicked man.

· Trouble and distress terrify the wicked man, overwhelming the wicked man

· like a king preferred for battle.

· For the wicked man has stretched out his wicked man hand against God

· and has arrogantly opposed the Almighty.

· So he's talking about the wicked all through the rest,

· and you can trace this to the end, even in the plural they.

· Wicked people conceive trouble.

· In a good exercise, and you're probably not going to be able to see it,

· but if you went through and highlighted everything after the wicked

· and all the he's and him's, it really pops off the page.

· It shows you some emphasis in some things.

· And so all three friends do this.

· If you go to chapter 18, real quick, real quick like,

· chapter 18 beginning at verse 5.

· So they open their speeches mocking Job, they make these statements,

· and then they get to the statement about the wicked.

· So Eliphaz lectures Job on the profile, right?

· The doomed end of the wicked, and he's saying, and you're the man.

· Kind of like what Nathan does to David,

· and by the way, Job, you're that wicked man I'm talking about.

· Bildad does the same, Job 18 verse 5.

· Yes, the light of the wicked is extinguished.

· The flame of his fire does not glow.

· Then what? If you look at the whole rest of the chapter,

· all these he's, his, and him's, these are pronouns,

· all the way to the end, all of it implying Job,

· you're this wicked man, you're that guy.

· And one more example for Zophar,

· so you can see the consistency here, Job chapter 20 verse 5,

· Zophar does the same thing, he will introduce the wicked.

· In Job 20 verse 5, Zophar says,

· the joy of the wicked has been brief,

· and the happiness of the godless has lasted only a moment.

· And then what? You guessed it, right?

· He's, him's, and his's, all this stuff throughout the rest of chapter 20

· from the wicked introduction of the wicked on

· for the rest of the chapter, all pointing to Job, this is you.

· So chapters 15, 18, and 20, where each friend speaks,

· all start with mocking Job and then telling him

· and giving him a lecture on being wicked, okay?

· So that's what I want you to see, part of what I want you to see.

· Also, on top of all of that, each of them make an accusation.

· So this is the last time I'm going to ask you to go back to 15,

· but go back to 15, I promise you, okay?

· We're seeing some things here.

· In Job 15 verse 4,

· this is Eliphaz's summary accusation, okay?

· He says, 15-4,

· but you, Job, even undermine the fear of God

· and hinder meditation before him.

· Translation, Job, you don't fear God,

· nor do you even meditate before him,

· meaning you don't even spend time with God.

· Now we know that this is not true about Job,

· because the first two chapters, remember,

· we always need to keep them in mind,

· God himself declared Job is one who fears God and turns from evil.

· God knows Job's heart, the friends don't.

· But I want to take each accusation that Job's friends make against him

· and for our purposes, as we make a modern application,

· we have a them-then, this is what is going on with Job then to an us-now,

· how do we make sure that we do this faithfully?

· These are lies.

· I want you to see different lies that each friend creates.

· This is lie number one in your outline.

· Lie number one, your suffering reveals you no longer fear God,

· to put it in terms for us today.

· Eliphaz believes Job's suffering means he doesn't fear God

· or respect, reverence, whatever words you want to use,

· he does not fear God anymore.

· And he accuses Job of exactly that

· and then goes on his spiel about the wicked later in the chapter.

· Well, we don't have Job's friends, thankfully,

· but we have our own accuser, far worse, Satan,

· who will play these same mind games with us

· when we're going through difficult times in our own lives.

· Satan may come and attack you with the thought,

· you know why you're suffering?

· You want to know why you're suffering, DJ?

· Or insert your name here.

· You don't actually fear God.

· You don't respect him.

· You don't revere him.

· And because you don't fear God, God is against you.

· That is basically what Eliphaz is telling Job

· and it's what Satan can tell us when we're going through it.

· How do we respond to such thoughts?

· Well, with truth, that's how.

· And the truth, number one, my suffering is under God's control

· and I'll appeal to him.

· And we see Job do this in Job 16.

· I will just sample some of his response here.

· And again, I encourage you to read through.

· Job 16, 19 to 22, Job is speaking in response.

· He says, even now, my witness is in heaven

· and my advocate is in the heights.

· My friends scoff at me as I weep before God.

· I wish that someone might arbitrate between a man and God,

· another allusion to Christ as the advocate,

· as a man pleads for his friend,

· for only a few years will pass before I go the way of no return.

· So Job will say a lot in 16 and 17 in response to Eliphaz,

· but he hangs his hat on the truth, on appealing to God

· and trusting his advocate who is in heaven,

· his witness who is in heaven.

· He knows God is still in control,

· though he's broken and hurting.

· The opening of chapter 17 reveals that, right?

· He outright says, 17 verse one, my spirit is broken.

· And when you're going through difficult times, remember,

· it's under God's control, first of all,

· and your advocate, Christ, is in heaven,

· and you can appeal to him.

· Go to him in prayer, pour your heart out to him,

· and submit to him.

· The second accusation quickly comes from Bildad,

· and it's at the end.

· He puts his at the end here, Job 18, verse 21,

· after lecturing Job on the wicked,

· he says this in chapter 18, 21, indeed,

· such is the dwelling of the unjust man,

· and this is the place of the one who does not know God.

· So Bildad's speech culminates in the accusation

· that Job must not know God at all.

· He's so wicked.

· So this leads to our second lie, number two,

· your suffering reveals you must not know God.

· Our accuser, Satan, can come to you and I

· in our trials and difficulties and tempt you,

· and tempt all of us, we, us, to question

· whether you ever knew God in the first place, right?

· Satan will say, if you knew God,

· he wouldn't let this bad thing happen to you, right?

· If you really knew God,

· he would have kept this terrible thing

· from happening to your family.

· If you really knew God,

· he wouldn't have allowed you to lose that loved one,

· or in Job's case, 10 of those loved ones.

· If you really knew God,

· he wouldn't have allowed you to feel that pain

· or know that sorrow.

· So Job, if you really knew God and weren't wicked,

· surely all of these things in the first few chapters

· would have never happened to you.

· That is the lie.

· How does Job respond to Bill Dad's accusation

· that he must not know God?

· Well, it's in chapter 19, verses 25 to 27, we read it.

· Job says, but I know my Redeemer lives

· and he will stand on the dust at last.

· Even after my skin has been destroyed,

· yet I will see God in my flesh.

· How's that?

· I will see God in my flesh.

· But I will see him myself.

· My eyes will look at him.

· This is emphatic repetition and not as a stranger.

· My heart longs within me.

· He's like, I will see him myself.

· You're like, okay.

· And he's like, my eyes will look at him.

· You're like, Job, you just said that you'll see.

· He's repeating himself for emphasis.

· He wants you to know,

· I am going to see God someday.

· Notice Job uses the same word

· against Bill Dad in chapter 19.

· Bill Dad says, and there's a lot more in Hebrew than this.

· This is just kind of like a teaser.

· It's so good.

· Hebrew is very ironic and picture oriented.

· But Job purposely uses the same Hebrew word for no.

· Bill Dad says right at the end,

· the wicked one, this is the one who does not know God.

· And in chapter 19, verse 25, Job says, but I know.

· Same word in Hebrew.

· It's yada means to know in Hebrew.

· Job is actually saying, you know what?

· Yes, I do know.

· You want to know what I know that my Redeemer lives.

· And he will stand on the earth on the dust, verse 25.

· And look what else Job says.

· Even after my skin has been destroyed.

· Translation, after I die, I will die.

· Just read Ecclesiastes.

· You're going to die, right?

· I will die yet I will see God in what?

· My flesh, how?

· And he goes on to make sure that you and I

· are not confused by what he's saying, right?

· I will see him myself.

· My eyes will look at him.

· Not as a stranger, an alternate translation can be,

· and no one else, but he's saying it's me.

· And it doesn't mean that no one else on the planet

· will ever see God like him.

· No, he's saying, but this is for me, Job.

· I know I'm going to.

· I know my Redeemer lives and I'm going to see God.

· It's emphatic.

· I will see him.

· And he says, my heart longs within me, right?

· So Job knows two things for sure.

· He doesn't know why the wicked prosper.

· He doesn't know what's going on,

· but he knows these things.

· His Redeemer lives and he believes in resurrection.

· He will be resurrected from the dead.

· Job declares somehow, someway,

· God will redeem and resurrect him from death

· so that he could see God face to face in glory.

· So the truth we hold onto in our difficult times is this.

· I know Christ is my Redeemer,

· and because he is risen, I'll rise too.

· No matter what you're going through, no,

· not just like think, no, you can know

· that your Redeemer lives, that Christ is risen.

· And we have this beautiful, wonderful, glorious promise

· that because he's risen, you and I will be too.

· I'm tempted to get in a whole nother sermon

· about the resurrection.

· I could be here for like another hour.

· We got to do that someday.

· Everyone will be resurrected,

· but one to judgment, one to glory.

· Hold onto that one.

· But Job believes even this early

· in biblical world history in resurrection.

· Romans 6, 5 says, if we've been,

· for if we have been united with him,

· Christ, in a death like his,

· Romans 6 is what we quote in baptism,

· we shall certainly be united with him

· in a resurrection like his.

· No matter what your suffering,

· no matter your suffering, this promise is true

· for those in Christ.

· And our final lie is in chapter 20 from Zophar.

· At the end of chapter 20, Zophar says,

· the wicked person's inheritance from God

· is God's anger.

· Zophar kind of has a wicked person sandwich.

· He says, this is the wicked person.

· He does this.

· This is his stuff.

· This is him's stuff.

· And then he ends it at verse 29.

· This is the wicked person's lot from God,

· the inheritance God ordained from him.

· And he's talking about God's anger

· towards that person, towards the wicked.

· Ultimately, what Zophar is implying is Job,

· to Job is that God is angry with him

· and turning him away.

· So lie number three is this.

· Your suffering reveals God has abandoned you.

· And I'm glad the word lies there.

· It's hard for me to even say that falsehood, right?

· One of the worst attacks or lies

· Satan can come at us with

· when we're going through difficult times

· is that God has abandoned us.

· Maybe you've been there.

· Maybe you've asked yourself,

· does God even care about me, right?

· Or Satan, our accuser, can come and say,

· he doesn't care about you.

· He's actually against you.

· Maybe you've thought to yourself,

· is he even here?

· Does he even care?

· Has he left me?

· Has he abandoned me?

· And what we see in Job's response to Zophar

· is 21 is very much full of lament and frustration.

· But he says this in Job 21, verse 22.

· Can anyone teach God knowledge

· since he judges the exalted ones?

· He's judged over angels, over humanity.

· How could a human teach him anything?

· Job's argument in chapter 21 is very much

· a why do the wicked prosper kind of argument.

· So he is flustered and frustrated.

· He can look at the wicked

· and say they seem to be doing just fine.

· They have kids.

· They have a nice home.

· I mean, they're given power.

· And you can even turn on the news.

· You can let wicked people are in prominent places.

· Why did these things happen?

· He looks at himself.

· I'm a worshiper of God.

· I know I love God.

· I'm not holding sin.

· I'm not unconfessed.

· I'm not withholding any repentance.

· And I'm in misery.

· Why, why, why?

· The wicked don't always perish

· like my friends are telling me.

· Sometimes they prosper and do just fine.

· But the truth is this.

· We can't know all of God's ways.

· That's what Job's saying.

· But what do we have?

· We have promises.

· But he promises that nothing can separate us

· from the love of God and Christ Jesus our Lord.

· Paul reminds us of this in Romans 8, 38, 39.

· Paul says, for I am sure,

· not, well, I really hope,

· I am sure that neither death nor life,

· nor angels, nor rulers,

· nor things present,

· nor things to come,

· nor powers, nor height,

· nor depth,

· nor anything else in all creation

· will be able to separate us

· from the love of God and Christ Jesus our Lord.

· Translation, no thing and no one.

· Not even time.

· Not even, no time.

· Nothing present can.

· Nothing in the future can.

· Separate us from the love of God

· and Christ Jesus our Lord.

· That is a promise in scripture

· that we have in Christ.

· No matter how much we suffer,

· no matter how difficult life gets,

· know that God has not abandoned you.

· We don't know why God allows what he allows Job

· if you read chapter 21.

· He doesn't either.

· He's at a loss in chapter 21, truly.

· We don't know God's ways,

· but we know God's promises,

· and he'll be faithful.

· And I think for some of us, perhaps,

· we don't have the same bad friends,

· nor do we even need the same bad friends to get this way.

· We don't have friends feeding us falsehoods

· and making accusations against us,

· but we do it to ourselves.

· We're our own worst friend.

· We're our own bad friend,

· uncomforting friend.

· We get into our own heads

· when we're down and out and struggling,

· and we don't need friends to do this.

· We do this to ourselves.

· But may we remember that these truths, right,

· take it all back to Scripture,

· may we remember these truths and hold on to them

· when we're in the deepest depths of despair.

· We know, we know, we know that our Redeemer lives,

· and we have this hope in Christ.

· And hope, the biblical definition of hope is not like,

· well, I hope the Cardinals win, which will never happen.

· And that is like, that might be my first force reference

· in two years, but it happened.

· But I just came to my mind.

· But like, it's not a very hopeless hope.

· It's not even a questioning.

· Hope in Scripture is an assurance,

· a conviction of something that is true.

· And we know it.

· Our hope is definite and in Christ.

· I want to invite the worship team up.

· And I shared with 9 o'clock service,

· I know we're running short on time.

· I'm trying to be better at this.

· But I just wanted to draw your attention to a story in Acts

· when Saul, before Paul was Paul,

· he was Saul and he was persecuting the church

· in Acts chapter 8, 7 and 8, really.

· And God meets him on the road to Damascus.

· Bright light shining, speaks to him,

· knocks him off of his feet,

· and he's actually has trouble with his vision after it.

· And God says, Paul, you need to go to this dude

· named Ananias' house.

· He's gonna help you out.

· Well, God works on both sides,

· so God also tells Ananias, hey,

· Ananias, this dude named Saul's coming.

· You need to help him out.

· That's my summary, okay?

· Ananias is like, God, is this the same Saul?

· You know Saul, right?

· Saul who's like persecuting and like killing Christians.

· Like is he gonna come kill me?

· And God says something so powerful,

· it's always stuck with me,

· especially aspiring to the ministry.

· He says this, don't, this is DJ's paraphrase,

· but he says, don't you worry about Saul, Paul,

· for I will show him the things he must suffer

· for my name's sake.

· God is predicting suffering for Paul.

· It ain't gonna be the good life.

· It's gonna be hard.

· And if you read the epistles

· and you read the rest of the New Testament,

· Paul does suffer very much

· and entrusts himself to God every time.

· And we must do the same.

· Be encouraged.

· When you're suffering,

· just go to the truths of scripture.

· I hope you'll hold onto those three truths

· that Job holds onto

· and hold onto all the other promises in scripture.

· Let's pray.

· Father, I thank you for this morning

· and for your word

· and just for the impact that this has had on my life.

· I pray on the lives of your people.

· God, I truly do thank you

· for the gift of fellowship

· with this body of Christ here.

· I really do thank you for it.

· Help us, Lord, to remember these truths

· in Jesus' name.

· Amen.

· Let's stand as we sing our last song.

Part of Series

Job

Job

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