In our exploration of Job chapters 29-31, we delve into the profound struggles and feelings of abandonment that Job experiences after losing his blessings. We see Job reminiscing about the days when he felt God's presence and favor, contrasting it with his current state of despair and mockery. Despite his suffering, Job's reflections reveal a deep yearning for understanding and justice, as he grapples with the feeling that God has abandoned him. Yet, we are reminded that even in our darkest moments, God has not forsaken us, and our perception of abandonment is often clouded by our circumstances.
As we navigate through Job's lament, we learn that the removal of blessings does not equate to God's absence or indifference. Job's insistence on maintaining his integrity and righteousness, despite his suffering, challenges us to reflect on our own responses to adversity. We discover that our conduct matters to God, and we are called to remain faithful even when we feel lost or ignored. Ultimately, we are encouraged to trust in God's greater plan, recognizing that our understanding is limited and that He sees the full picture, even when we cannot.
Key Takeaways
When blessings are removed from our lives, it does not mean God has abandoned us; His presence remains even in our suffering.
Feeling ignored by God during difficult times is a common struggle, but we must remember that He is aware of our circumstances and is working in His own timing.
Our conduct matters to God, and we should not use our suffering as an excuse to abandon our integrity or engage in sinful behavior.
Scripture References
Job 29Job 30Job 311 Corinthians 13:12
Discussion Questions
How can we remind ourselves of God's presence during times of suffering when we feel abandoned or ignored?
In what ways can we maintain our integrity and conduct as Christians when facing adversity?
Have you ever felt that God was ignoring you? How did you respond to that feeling?
What does Job's story teach us about the nature of suffering and God's involvement in our lives?
Job 29-31
Job 29-31
Seeing Through the Dim Glass
When blessings are removed from your life, it does not mean that God hasabandoned you. (Ch. 29)
When blessings are removed from your life, it does not mean that God is ignoring you. (Ch. 30)
When blessings are removed from your life, it does not mean God no longer cares about your conduct. (Ch. 31)
Phoenix. How are you?
>> Good. It's good to see everyone this
morning. If I haven't met you, I am
Pastor DJ, the pastor here at Cross
Church Phoenix. Welcome in. You can come
find me afterwards. I'd love to chat
with you, get to know you more. And with
that, let's open our Bibles to Job
chapter 29.
Job chapter 29.
And as you are turning there, I wanted
to just bring to everyone's attention um
I forgot to put it out last week. I had
it in my backpack and didn't pin it to
the wall, but uh I can't thank this
church enough for its support and love
and and grace and mercy uh that it
extends to me. And uh thank you for all
that you did uh last month for me and my
family. We are truly grateful. And I I
wrote just a short thank you note to the
entire church family and it is posted
tacked to the wall outside my office.
And also um just wanted to give you a
heads up that there is a gift coming.
It's not here yet. Coming from our
family to yours. And you're like is that
from the church? No, not from the like
church. From our family to yours. We uh
have something coming for you for every
every church family, every person, every
member. So, but those are coming and uh
it will be a Christmas gift and
invitation.
Um you may have gotten an email uh this
week regarding our brothers and sisters
at Cross Church Cornville. They were uh
experienced the flooding. The church is
okay. The community is is not really to
be frank. Um, and they are doing a lot
of cleanup efforts and are asking for
some help. If you're wondering what
email are you talking about, let me
know. I can send it to you specifically,
but they were kind of uh they provided a
list of needs and and by tier as well,
by priority, I should say. And uh some
things we need to hold off on. Other
things are more important. And if you
have any questions or want to
participate in that, let me know. If
you're going to bring anything here, um,
bring it soon. We're going to, uh,
deliver some stuff up there. But um
there's way different ways to help in
that email and I can uh send that to you
if you didn't get it. Also, before we
get into the scriptures, our kids
ministry needs help. Uh we got a few
folks who actually came up to me after
9:00 a.m. service saying, "Sign me up.
How do I do this?" Um but especially in
our prek and nursery side, we've got all
kinds of kids um that can come in. Yeah.
It's great. I love it. Yes. Yes. And
amen. Um, and we especially need help on
that on that nursery prek side. And if
you are interested in that, come come
find me. Come let me know. And uh
there's a little bit of a process to go
through to protect our children, of
course. But um there's a QR code out in
the hallway. I know that's vague. I'll
show it to you. And then there's an
application to fill out and we will get
you plugged in. Uh but we definitely
need some help there. And uh I encourage
you to consider that. Well, this morning
we're going to cover three chapters uh
in Job. chapters 29-31.
And it was CH Spurgeon, the old Baptist
preacher from a few hundred years ago,
who once said,
"The man who has never enjoyed communion
with God knows nothing of what it must
be to lose it. But he who has will mourn
as long as he lives, if he be deprived
of the sacred enjoyment." End quote.
Although Job waxed eloquently about
wisdom in chapter 28, he's still hurting
and he's confused.
Job enjoyed communion with God, the
blessings of God. But now, as Spurgeon
uh describes Job's situation, Job is
mourning that his communion with God
seems or feels broken. We know the
truth. It is not, but it feels and seems
that way. to Job and he knows what it's
like to feel uh this distance from God
or to feel because he's enjoyed God so
much before.
Chapters 29 through31 are what I'm
calling um a but now sandwich. Um it is
a but now sandwich by coupled by some
ifonies. Um you'll see and we'll read
through this uh but if you look at
chapter 30 verse one you see uh but now
right but now they mock me verse 9 now I
am mocked by their songs and then if you
look at verse 16 now my life is poured
out before me and chapter 30 is
sandwiched uh between the ifonies of
chapters 29 and 31. If you look at 29
verse two just real quick, he says, "If
only I could go back right to the past."
And then if you were to flip towards the
end, chapter 31:35,
Job will say, "Oh, if only
someone I had someone, excuse me, to
hear my case." So, it's the it's the but
now sandwich surrounded by these
ifonies, these wishes that Job has. If
only I had this, but now I have this.
And we'll see that together this
morning. Let's pray. Father, I thank you
for this morning. I thank you for your
word. I pray God that we would see the
truths in it. And although we may suffer
or have suffered or are now or in pain,
sorrow, hurt, distress,
help us to remember that we are seeing
through a glass dimly or darkly. We
don't see the whole picture. We don't
know the whole story. You do. We don't.
You are God and we are not. Help us,
Lord, to see the truth of your word in
the midst of these uh trials and and
suffering. In Jesus name we pray. Amen.
Well, let's stand as we read God's word
together.
Uh, as I've done before, I'm going to
read a sample from each chapter. And if
you're unable to stand, that is fine.
You can stand with us in spirit as we
simply honor God's word with our lives.
Job chapter 29 beginning at verse one it
says Job continued his discourse saying
if only I could be as in months gone by
in the days when God watched over me
when his lamp shone above my head and I
walked through darkness by his light I
would be as I was in the days of my
youth when God's friendship rested on my
tent when the Almighty was still with me
and my children were around me when my
feet were bathed in curds. We'll talk
about that. And the rock poured out
streams of oil for me. Now jump to
chapter 30 as we kind of get this 30,000
foot look. Chapter 30 verse 1. But now
they mock me. Men younger than I am
whose fathers I would have refused to
put with my sheep dogs. Like that
statement. That is that is good. Jump
down to verse 9. Job says,"Now I am
mocked by their songs. I have become an
object of scorn to them." And look at
verse 16. Now my life is poured out
before me and days of suffering have
seized me. And let's look at the end of
chapter 31, beginning verse 35.
Give you a chance to turn there. Love
hearing the pages turn.
Job says this as he kind of closes us
out. If only I had someone to hear my
case. Here is my signature. Let the
Almighty answer me. Let my opponent,
Bold move, Job, compose his indictment.
I would surely carry it on my shoulder
and wear it like a crown. I would give
him an account of all my steps. I would
approach him like a prince. Amen.
Thanks. You can be seated.
If you have an outline this morning, um
you'll see at the top of it, seeing
through the dim glass. And if you don't
have one, there's some on the tables in
the back there. Seeing through the dim
glass. And this uh this morning's
heading comes from a statement that Paul
makes in the New Testament.
As I was reading and studying myself,
I thought we have a great opportunity to
show how a New Testament principle is
being lived out here in Job.
In 1 Corinthians 13:12, Paul says, "For
now we see through a glass darkly." Some
translations might say we see in a
mirror dimly.
But then he for now in my life in our
life we see through glass darkly. But
then when he's with the Lord face to
face now I know. Now I know in part. But
then I shall know even as I am known.
Mirrors in those days in the first
century were made of polished metal and
they did not provide the clear
reflections that we have today.
What Paul is saying in that verse in
Corinthians, and we're not preaching
Corinthians, I know, but what you need
to know is what Paul is saying in that
verse is that our knowledge of God and
his ways in the here and now is
imperfect.
It is partial. It is unclear.
And that's a good illustration of what's
going on here with Job. As you know, if
you've been with us, and if you haven't,
um, to bring you up to speed, Job has
lost just about everything in his life.
He still has his wife, but he's lost all
of his children. He had 10 kids. Uh, his
property is gone. His children have all
died in a tragic accident. Even his
reputation, as we'll see, has been taken
from him.
God allowed Satan to afflict Job, remove
his blessings, and make his life
basically absolutely miserable.
And as Job closes out, this is his last
speech. Job will say a few words at the
end, but they will be very brief uh
because he's going to repent in dust and
ashes when God speaks. So God will put
him in his place as well as everyone
else. Um, but Job will speak a little
bit more, but this is really his last
stand, so to speak.
And as he closes these the these few
last few chapters out, he's not seeing
things clearly. He will say things that
are not true about God.
And as we go through these chapters,
you'll likely be able to relate a little
bit to how Job feels. But what I want us
to see is the truths that remain no
matter what blessings are removed from
our own lives.
So the first number one you'll see in
the in your handout when blessings are
removed from your life it does not mean
God has abandoned you.
If you look at the opening statements
Job makes in chapter 29, he's
reminiscing of the good old days,
back when, it's like the the guy who
graduated high school 20 years ago and
he played football and every year that
passes, he was a better football player.
Every time he retells a story, he was a
better star than before. Uh he's looking
back, reminiscing of the good old days.
Verse two, if only I could be as in
months gone by, in the days when God
watched over me, when his lamp shone
above my head and I walk through
darkness by his light. Verse four, if
only I could go back to my youth. When
God's friendship
rested on my tent, he no longer even
feels like him and God are friends
anymore.
He continues, right? rested on my tent
when the Almighty was still with me and
my children were around me. This is a
broken man who misses his family, his
own kids.
And verse six uh reads a little bit
awkward, but he's talking about the
abundant blessings he had. Kurds can
also be uh translated as cream, and
cream and oil speak of abundance,
plenty.
He's talking about plentiful blessings.
What he's saying is, I wish I could go
back to the old days when God was my
friend because apparently right now he's
not.
If you keep reading, Job talks in verses
7- 11 about the respect everyone else
used to give him.
Young and old stopped to listen to him.
Job was the kind of guy in the community
where if he spoke, you shut up and
listen.
He is a leader. He's wise. He's
benevolent. He's kind.
Verses 12- 25, and I know I'm moving uh
quickly. I encourage you to read these
on your the whole chapter on your own
and in Bible groups. But in verses 12-
25, Job is refuting accusations that
Elephaz, if you remember, one of his
friends that Elephaz made against him
specifically in chapter 22. So this
chapter 29 relates to chapter 22.
If you remember, Elephaz accused Job of
all kinds of wickedness and evil against
the fatherless, against widows, against
the poor and the needy. And Job is
saying, "Uh-uh, no, no, no, no, no, no.
I rescued the poor and the fatherless. I
helped widows. I helped the the blind,
the lame. I opposed the unjust. When
people were acting unjustly, I opposed
them." Right? I stood up for strangers.
as if a stranger came into the community
and somebody was mistreating them. I
stood up for them.
But as Job reminisces and realizes the
blessings he no longer has, it leads him
unfortunately to false beliefs,
the false belief that God has abandoned
him.
How often do we fall into the same trap?
Have you ever felt like God has
abandoned you?
When things are good, right? When things
are going great, we feel close to God.
We're like, "Hallelujah. Yes and amen."
Right?
But as soon as something bad happens, as
soon as a blessing we've had is taken,
and that could be, you know, children
are a blessing from God, right? And if a
family member is lost or what we've had
has been taken,
a reputation even is destroyed, not for
anything you've done, not deservedly,
but by false accusations, whatever it
might be, we may begin to feel like God
has abandoned us or our fellowship with
God is broken because we're hurting and
these things are are been have been
removed from our lives. Job had 10
children
taken from him. I can't imagine having
one taken away from me. How broken I
would be, let alone 10.
These are
things that he is remembering. He used
to have he used to have a full family, a
joy. He used to have the respect of
others. Now it's gone. Is God has God
abandoned me?
We may feel like God has abandoned us in
our hurt and pain, but it's just plain
old not true. It's fake news.
The truth is that no matter what loss
you experience in your life, God has
never and will never abandon you.
>> Amen.
As we move into chapter 30, we learn
that Job not only feels abandoned by
God, but that but he also feels ignored
by God.
Chapter 30 transitions to this but now.
He's thought about the past. Now he's
like, but now
the middle of our if only sandwich.
But now verse one, I am mocked. Now I'm
mocked. Verse nine. Now my life's poured
out before me. Verse 16, Job has
transitioned from looking back on his
life to now reflecting on what's going
on currently.
The same people who honored and
respected Job are now mocking him. And
as you go through that chapter, he
describes the lowest of the low in
society mock Job with their songs and
scorn him. They even keep their distance
from him. And look at verse 10 of
chapter 30. They even what? Spit in his
face
without hesitation.
Verse 11, Job says, "God is the one
allowing this and oppressing him." Which
is partially true. Yes, God is allowing
it. But he thinks that God is the one
directly oppressing and opposing Job and
that God is against Job. And that is not
true.
If you look down at verse 19,
Job says, "God even throws him in the
mud
and it culminates in verse 20
where Job says, I cry out to you for
help and but you do not answer me."
He's talking about God. Job feels like
God is completely ignoring him. God is
turned against him. that God is
harassing him, you know, like God has
shunned him.
Like un, you know, unshun, be quiet,
Job, I'm mad at you. Re-shun. And then
God is like ignoring him, right?
I cry out to you and you don't listen.
Notice what Job says in verse 21. Look
at it in your Bible because I want to
point this out to you. Job is getting a
little bit confused and bold at the same
time. Verse 21 says what? You God harass
me with your strong right hand. Okay.
Now look at verse 24.
What does Job say? Yet no one would
what? Stretch out his hand against a
ruined person when he cries out to him
for help because of his distress. So now
Job's understanding of his relationship
with God is becoming very distorted.
Okay? He's saying no one God no one
would do this to a hurting person. So
why are you?
That's what he's saying. I cry out and
you don't listen. You stretch out your
hand against a hurting person and yet no
one else would.
Like no one else. God, why? It seems
like you're kicking me while I'm down,
Lord, is what uh DJ's modern
translation.
Job will even compare what God's doing
to him with what he's done for others.
Verse 25, if you look at it, Job's like,
"Haven't I wept for those who've fallen
on hard times? I sympathize and
empathize with those who are hurting,
yet God doesn't seem to be doing that
for me. Um, hasn't my soul grieved for
the needy? Yet Job is like, "I'm in need
and God isn't doesn't seem grieved over
me." He says, "I help people when
they're down. Yet no one, not even God
will help me when I'm down is what he's
saying."
Job is both Job is miserable both
outwardly and inwardly. Verse 30, he's
like, "My skin is flaking off and my
bones ache inside me. Even my
instruments." I don't know what Job
might have played. Maybe he played a
little guitar. I don't know. But he
says, "Even my instruments are now for
mourning rather than joy."
So as Job reflects on his situations,
his blessings are gone. People mock him.
His reputation is gone.
He feels God has completely written him
off. But the truth that we must know is
this. When God when blessings are
removed from your life, it does not mean
that God is ignoring you.
We know the rest of the story.
God will step in, just not on Job's
timing. But God is not ignoring Job.
God knows exactly what's going on in
Job's life, and he knows exactly what's
going on in yours.
Have you ever felt like God is ignoring
you?
You cry out to him and you feel like you
get no response. this thing happened in
your life and it drives you to prayer
and you feel like you're getting nothing
but crickets like God is closing his
ears and saying la I can't hear you
right that God has just completely shut
you down. Have you ever been there?
What we must remember is first of all
God is not obligated to work in your
timing or mine. He is not obligated to
work in our timing no more than he was
obligated to work in Job's timing.
He will work in his own timing. But what
are we called to do? Keep praying. Keep
waiting. Keep running to him. When
things feel or seem utterly helpless,
hopeless, broken. Remember, God is not
turning a blind eye to you. He will work
when he's going to work. And we'll see
that in Job in a couple weeks. We'll get
through um Elihoo next week. This this
other dude who chimes in. In a couple
weeks, God is going to step in and
everyone's going to have to shut their
mouths and repent. It's going to be
great.
But we continue
to love, serve, and obey God. He's not
ignoring us. No matter what we're going
through or how we feel, we are not
guided by our feelings. We have
feelings. We are emotional beings. God
created emotion,
but we are not led by them. We are led
by the truth of God's word.
As we move into chapter 31, this is
basically uh you know what I could call
Job's closing argument. Uh he kind of
imagines this court case that's been
brought against him. He's like, "Here I
stand. Uh this is my closing argument
against y'all. And he says, "I have made
a covenant with my eyes. How then could
I look at a young woman?" He's saying
he's remained sexually pure. He's not
going around lusting.
And he knows the consequences of that.
Verse three, disaster would come. Job
expects
disaster and misfortune to come to
evildoers, but Job's like, "That's not
me.
Throughout this whole chapter, you'll
see a lot of ifs, right? If I have done
this or that or the other. If I've done
wicked things, then yes, I deserve this,
but I haven't.
Verse 9 and 10 are very graphic. He says
basically, look, if I had an affair, let
my wife go be with someone else.
let her go grind grain, he says, for
another meaning like supply and and cook
meals and help another man run his run
his home. Uh, and it's it's extremely
graphic when you get to verse 10. He
says, "Let another man sleep with her."
That is a very that is a more modern the
the the literal in Hebrew is let another
man kneel down over her. Yes, it means
what you think it means.
Job is saying that would be a it would
be a disgrace if I had cheated on my
wife. I deserve punishment. Let her go
be with someone else if I did.
Absolutely. But I haven't.
Verse 13 to 15 Job says he took good
care of his servants and he didn't
ignore their needs. Now these aren't
servants like uh modern slavery where it
is sinful and and abusive. This is
servants. Think like uh Downtown Abbey
uh servants. Um wellresected, taken care
of by the family. They're even part of
the family. Um Becky last time, Becky
between service is like, "You're
revealing what you Yeah, I've watched
down a little bit with my wife." Okay.
Uh ultimately, these are wellrespected
people. Job, if you look at verse 15 of
of chapter 31, he knows what all people
are made in the image of God and have
dignity. Job's like, I'm not any just
because they're my servants doesn't mean
I'm any better than them. God made both
of us and I take care of them. I love
them. They're part of my family. Yeah,
they work in my fields or on my property
or whatever, but I love them. He's kind
of the another Boaz. He He's a great guy
to work for. He loves you and takes care
of you. He doesn't hurt you and abuse
you. Job's like, "That's me."
Job's at a loss. He's saying, "Look,
I've cared for the poor and blind, the
dying, the needy, the fatherless. If I
haven't, verse 22, then you know what?
Look what he says. Look at what he says
in your own Bible." This is awesome. Let
my arms fall right off.
You know what he's basically saying? The
DJV translation would be um uh right.
God can rip my arms right off of me if
I'm using them to oppress the poor. If
these arms and these hands are being
used to hurt people, God, rip them right
off of my body. That's what he's saying.
Hebrews very vivid. It's great. Rip them
off.
Why did Job do all these good things,
right? Why did he live a holy and
righteous life? He says because of verse
23. What? disaster from God terrifies
him. Yes. And amen.
What else does he say? Don't Don't miss
this. What? Because of his majesty,
I could not do these things. If you need
any more motiv any motivation at all to
live a righteous and holy life in honor
of God, let it be because of God's
majesty. Amen.
>> God's majesty is motivation enough to
live a life obedient to God. No, we
won't be perfect. I'm not talking about
perfection. There was one who lived
perfectly. His name is Jesus Christ, not
you. Right? But Job's motivation
for his love and care for his family.
Remember, he got up early in the morning
to sacrifice for his kids just in case
they sinned. He loved his family. He
loved God. He loved the people. He was
well wellresected in the community. When
he spoke, you listened. All of these
things. Why? Because God's majesty drove
him to be that way. And that's why he's
so confused. He's like, I love my
majestic God. And yet, I'm hurting so
much.
Job says he loves God too much to hurt
people like that and sin in those ways.
He even concludes. He says, "Look, I
haven't idolized money. I didn't make
lowercase G gods out of the sun or the
moon. Right? Verse 26 and 27. He hasn't
done that. He's only worshiped God. If
he did, right, he's like, if I did, if I
did worship the sun and the moon, yeah,
it would deserve punishment. That's
called idolatry. But that's not Job.
Job hasn't rejoiced in other sins. He
hasn't even allowed his mouth to speak
sin. In fact, Job's like, I've been
hospitable to the poorest of people.
Look, no one's gone hungry at Job's
table.
No one spent the night on the street. If
they were by Job's house, he'd invite
them in.
He's not hiding anything. And he calls
upon God to hear him. And he signs off
literally. Verse 35, "Here's my
signature.
Let the Almighty answer me." Job's like,
"I need to maintain my integrity. I do.
I This is the truth. This is how I've
lived. I'm not hiding any sin. Sign Job
God. Check this out.
And he says, "Get this right. Let my
capital Opponent
compose his indictment and Job will be
immediately humbled in a couple of
weeks." Um, very bold move.
But he signs off saying, "What? I
haven't done all these things. I haven't
even abused the land that I'm on or its
tenants, right? if I did, let my land
grow weeds. Right? Uh but he hasn't.
So the bottom line is this. Our last
point, when blessings are removed from
your life, it does not mean that God no
longer cares about your conduct. This
really stuck out to me of all the
things.
This was
what really stood out in my own study.
Nowhere does Job use his suffering as an
excuse for sin.
He doesn't say, "Well, I might as well
go sleep around or go on that website or
give up being godly since everything's
going wrong anyway. What's the point of
serving God? I'm miserable. I'm just
going to go sin."
No, not at all. He doesn't give up. He's
emotionally exhausted, yes, but not
about to go out and sin because of it.
And may that be a lesson for all of us.
Whether you're experiencing great
blessings from God or pain and sorrow or
suffering and tragedy, may it never
become an excuse to give up, give in,
and no longer care about how you conduct
yourself as a Christian.
>> Amen.
>> We are not called to live the Christian
life only in the good times. We are
called to be holy and sanctified no
matter what. You could read 2
Corinthians 11, what Paul endured. He
never once said, "You know what?
I just need some relief. I think I'm
going to go get drunk one night. I think
God will understand. Um, I've been
through a lot lately. A lot of
shipwrecks going on currently. Um, I
need to I need to go get drunk." No,
Paul does not do that. And neither ought
we. And you can insert your sin here,
right? Your preferred sin. Don't don't
don't go to that stuff whether things
are going good or bad.
when you're suffering seeing through the
glass dimly. That's to kind of drive
this home. Remember, you're not seeing
the whole picture. Job wasn't seeing the
whole picture. Neither do we.
God is there. God is working. We must,
we need to remain faithful and trust in
him. Sometimes people like, I don't know
what God is doing. Exactly. That's the
point. The point is you don't know. And
I don't either sometimes
what do we do in our brokenness? We
trust the father. We run to him and we
keep trusting no matter what.
Because here we know in part. We only
know part of the story. God has allowed
things to happen in your life and my
life. Sometimes it might be confusing
why Lord. But then when we are fully
known, we will fully know as well when
we see him face to face. Oh glorious
day. But until then, we trust him.
And I don't know about you, but when I
read about Job being mocked, Job being
spat upon, and Job maintains his
integrity, nowhere does Job claim to be
sinless, but he is claiming to say,
"Look, I haven't done anything to
deserve what I'm going through right
now." But nowhere does Job claim
sinlessness.
What we need to remember is that
although Job has been very bold as of
late, he is still a sinner.
Only one suffered completely righteously
and that is the Lord Jesus Christ.
He endured mocking. He endured spitting
in his face.
He endured far infinitely more
suffering. Take Job's suffering. Take
the whole book of Job. Multiply that
times infinity. That's how much Jesus
suffered because he was the only one
who's perfectly righteous and holy. Job
isn't. Job's lived a good life. Yes. And
amen. He's God's man. Yes. Yes. Mhm. But
he's still not God and he's still a
sinner and he knows it.
But Christ,
Christ was mocked, jered, spat upon,
suffered immensely, eternally more uh
than Job or any of us. Take all of our
suffering, multiply times infinity,
nothing compared to Christ's sufferings.
>> And as we transition into communion, I
think we ought to reflect upon that. So,
if you if you don't have um if you have
need a communion packet, um you can grab
one if you're going to to participate. I
do need to give some admonitions and
some instructions though. If you have
trusted Christ as your personal Lord and
Savior, you are invited to join as we
celebrate the Lord's Supper. You don't
have to be a member here. Uh you don't
we would love for you to be and that's
our uh we can talk more about that. But
if you are a Christian, a believer, you
are invited to join us in this.
However, if you are here and you say, "I
don't know Jesus Christ as my personal
Lord and Savior." Um, first, today can
be the last day. Um, come talk to me and
I would love to introduce you to Christ.
Um, but number two, I would also uh say
uh invite you to watch but not to
partake. The scriptures are clear that
we must do this in a in a worthy manner.
And as Paul
um gives us instructions on this. Uh he
says a few things. He says that we do
this in remembrance of Jesus looking
back to what he did for us on the cross.
Then he also says that when we do this,
we proclaim the Lord's death until he
comes. Looking forward, right? And you
kind of have to be alive to come. So
it's interesting that you proclaim the
death of someone who is coming. That
means he's alive, Christ. And then he
says, "So you look back to Christ. We
look forward to his coming." And then
Paul says, "So then let a person examine
themselves
looking inward." Looking back, looking
forward, looking in. So I want to invite
you to take a minute now, take some time
right now to examine yourself. What I
mean by that, if you're wondering, is,
are there sins that need to be confessed
to the Lord? Is there anything in your
life that you need to turn over to him?
Reflect on your love for Christ. Do you
love and cherish Christ? Is he
everything to you? If God took away
every material, physical blessing from
your life and all you had was Christ,
would that be enough?
So, I invite you to take a minute and
reflect and examine your own heart now
between you and the Lord. Take a minute.
and I never want to interrupt. And if
you are still communing with the Lord,
continue to I'm going to read scripture.
Paul says in 1 Corinthians 11 23 24 I
receive from the Lord what I also
delivered to you. That the Lord Jesus on
the night when he was betrayed took
bread and when he had given thanks, he
broke it and said, "This is my body
which is for you. Do this in remembrance
of me." If you peel back that top layer
for the bread, we'll pray. Father, we
thank you. We thank you for this
morning. We thank you for your body
which is broken for us.
The only one who ever lived perfectly,
perfectly fulfilling
God's law, God's righteousness,
the Lord Jesus Christ, we thank you for
your broken body in Jesus name. Amen.
and let's partake.
Then if you'll peel back that second
layer,
Paul continues to write 1 Corinthians
11:25-26.
In the same way he al uh he Jesus took
the cup after supper saying, "This cup
is the new covenant in my blood. Do this
as often as you drink it in remembrance
of me.
For as often as you eat this bread and
drink the cup, you proclaim the Lord's
death until he comes. Oh, it got dark
out here. You proclaim the Lord's death.
This is a proclamation
that Christ
not only died for us, but is coming
again because he lives and is
resurrected. Let's pray. Father, we
thank you for the shed blood of Jesus
Christ on the cross for us. We praise
you and thank you because there was no
other way. Nothing else could wash away
the blood of Christ. Nothing but the
blood of Jesus. We thank you. We praise
you in Jesus name. Amen. Let's partake.
I want to invite the worship team to
come up as we sing our last song and I'm
going to close us in another word of
prayer. Father, I thank you
once more for this morning. I pray that
you would help us to see
the truth
in your word
as we live this life. We will have our
ups and downs. We will have our our
gains and losses.
God, help us to remain faithful and to
see to understand that we do see through
a glass dimly. We see a little bit. We
know a little bit, but we don't see
everything like you do. You know the end
from the beginning. Not DJ, not anyone
else here. You already see yourself. You
know you're going to step in, set
everything right, and restore Job. You
know that he doesn't no more than we
know what you're doing in our lives all
the time, but we know that we can trust
you, and we thank you and praise you in
Jesus name. Amen. Let's stand as we sing
our last song.