Parable of the Sower
In our exploration of the Parable of the Sower from Matthew 13, we delve into the four types of soil that represent different heart conditions in response to God’s Word. We begin by recognizing that Jesus uses this parable to illustrate the varying ways individuals receive the message of the Kingdom. The first type, the unfruitful hard heart, represents those who hear the Word but do not understand it, allowing the enemy to snatch it away. Next, we encounter the unfruitful shallow heart, characterized by initial joy in receiving the Word but lacking depth, leading to a quick fall away when faced with trials. The third type, the unfruitful distracted heart, shows individuals who may appear to grow but are ultimately choked by the worries of life and the deceitfulness of wealth.
Finally, we arrive at the fruitful committed heart, which is the only type that produces genuine fruit. This heart hears, understands, and acts upon the Word, yielding an abundant harvest. We are reminded that of the four types of soil, only the one that produces fruit is assured of belonging to Christ and His Kingdom. This parable challenges us to examine our own hearts and consider which type of soil we represent, urging us to cultivate a heart that is receptive and committed to God’s Word, producing fruit in our lives.
Key Takeaways
- The Parable of the Sower illustrates that there are four types of hearts in response to God's Word: the hard heart, the shallow heart, the distracted heart, and the fruitful heart.
- Only the fruitful heart, which hears and understands the Word, is assured of belonging to Christ and His Kingdom, emphasizing the importance of producing spiritual fruit in our lives.
- The unfruitful hearts—hard, shallow, and distracted—represent those who may initially respond to the Word but ultimately fail to bear fruit due to various obstacles and distractions.
Scripture References
Discussion Questions
- What type of soil do you identify with in your current spiritual journey, and why?
- How can we cultivate a more fruitful heart in our daily lives?
- What are some distractions in your life that may be choking out your spiritual growth?
- How do you respond to trials and persecution in your faith? What does this reveal about your heart condition?
Matthew 13:1-9, 18-23
Parables of Jesus: The Sower and the Soils
Matthew 13:1-9, 18-23
Four Types of Soil...Two Kinds of People
The unfruitful, hard heart.
The unfruitful, shallow heart.
The unfruitful, distracted heart.
The fruitful, committed heart.
Parabolic Truth: Of the four types of people the Word of God comes to, only the one who produces fruit is assured they belong to Christ and His kingdom.
Transcript
· Well, good morning, Cross Church
· Phoenix. How are you?
· >> Good morning. I'm DJ. I'm the p uh
· pastor here at Cross Church Phoenix. And
· uh if you're new with us, welcome. I'd
· love to meet you. Come find me after
· service. Love to chat with you. And at
· this time, I invite you to open your
· Bibles to Matthew chapter 13.
· Matthew chap 13
· beginning at verse one. And if you don't
· have a Bible, we have one in the seat
· back uh in front or near you. And that
· is our gift to you. Make that your
· Bible. Uh you can highlight it,
· underline, make notes, bring it back
· next week, but make that your Bible.
· And I am just as surprised as you are
· that our brother Brian can speak Hebrew.
· Uh that was pretty cool. I was like,
· dang. And he's doing that with
· confidence. Man, that was awesome. Well
· done. Well done.
· Well, last week um uh we started our
· series in the parables of Jesus and
· we're staying in Matthew for that. And
· as we continue this series, we come to
· one of the most popular parables, the
· parable of the sewer or the soils or
· both soils, sors, etc. Um, fortunately
· for us, Jesus not only gives the parable
· but also provides the interpretation,
· which which makes my job a lot easier
· this morning. So, let's pray. Father, we
· thank you for this morning and we thank
· you for your word. Pray your hand of
· protection over us as we as we read, as
· we study, as we hear the preaching of
· the word. God, I pray
· as you will say here, that we will have
· ears to hear,
· that we will listen,
· that we will consider,
· and that we will listen again to the
· parable
· of the soils in Jesus name. Amen.
· >> Well, I invite you to stand with us as
· we read God's word together. Of course,
· if you're unable to stand with us in
· spirit uh simply as we honor the word of
· God together, I'm going to read Matthew
· 13 1-9 and then 18-23.
· And it says this, "On that day, Jesus
· went out of the house and was sitting by
· the sea.
· Excuse me, such large crowds gathered
· around him that he got into a boat and
· sat down while the whole crowd stood on
· the shore. Then he told them many things
· in parables, saying, "Consider the sewer
· who went out to sew."
· As he sowed, some seed fell along the
· path, and the birds came and devoured
· them. Other seed fell on rocky ground
· where it didn't have much soil, and it
· grew up quickly since the soil wasn't
· deep. But when the sun came up, it was
· scorched. And since it had no root, it
· withered away. Other seed fell among
· thorns, and the thorns came up and
· choked it. Still other seed fell on good
· ground and produced fruit. Some 100,
· some 60, and some 30 times what was
· sown. Let anyone who has ears listen.
· And they ask Jesus why he speaks in
· parables, and he answers them. And we
· come to verse 18.
· So listen to the parable of the swer.
· When anyone hears the word about the
· kingdom and doesn't understand it, the
· evil one comes and snatches away what
· has been sown in his heart. This is the
· one sown along the path. And the one
· sown on rocky ground, this is the one
· who hears the word and immediately
· receives it with joy,
· but he has no root and is short-lived.
· When distress or persecution comes
· because of the word, don't miss that.
· Immediately he falls away. Now the one
· sown among the thorns, this is the one
· who hears the word. But the worries of
· this age and the deceitfulness of wealth
· or the deceitfulness of riches choke the
· word and it becomes unfruitful.
· But the one sown on the good ground,
· this is the one who hears and
· understands the word, who does produce
· fruit and yield some 100, some 60, some
· 30 times what was sown. Amen. You can be
· seated.
· Well, last week we were in chapter nine
· talking about the parables of the wine
· skins and the garments. And uh like our
· miracles series, if when there's times
· where we skip portions, I want you to
· kind of bring I want to bring you up to
· speed and kind of give you some context.
· So by the time you get to chapter 13 in
· Matthew's gospel, there is growing
· hostility
· towards Jesus and his message.
· In Matthew 12, Jesus heals a man on the
· Sabbath. And we read the Pharisees
· response in Matthew 12:14. But the
· Pharisees went out and plotted against
· him how they might kill him.
· So there's already a plot beginning to
· stir
· to kill Jesus.
· A little bit later in Matthew 12, Jesus
· is accused of casting out demons by the
· power of Satan.
· They said Jesus' power must be from
· Satan rather than the spirit of God.
· Why? Well, because they didn't want to
· submit to Jesus.
· Jesus is coming and his teaching is
· stirring the pot amongst the Pharisees
· and the religious leaders. Of course, if
· you're going to maintain their influence
· and position and it goes opposite of
· Christ, well, he must not be of God
· because if he were, they would have to
· submit to him. They don't want to. He
· must be of Satan. So, they believe Jesus
· is satanic and they're plotting to kill
· him.
· It wasn't just what Jesus did that
· brought opposition to him and his
· ministry. It's also what he taught.
· Throughout the gospels, Jesus teaches
· that there are ever only two kinds of
· people in the world.
· These two kinds of people are described
· in different ways.
· Wheat and chaff
· or those on the narrow path that leads
· to life and those who are on the wide
· path that leads to destruction.
· A good tree that produces good fruit and
· a bad tree that produces bad fruit.
· Those who, you may remember this story,
· build their house on the rock and those
· who build their house on the sand.
· The sheep and the goats or the good fish
· and the bad fish.
· Those who do the father's will and those
· who do not.
· those who walk in light and those who
· walk in darkness and so on. I think you
· get the point. All of these described
· basically the saved and the unsaved.
· Those who know Christ as their personal
· Lord and Savior and those who do not.
· Our parable this morning, the parable of
· the sewer slashthes soils tells us that
· there are four different kinds of hearts
· inside of people.
· We know Jesus is talking about the
· hearts of people because of verse 19.
· The evil one comes and snatches what was
· sown in his heart.
· While there are four different kinds of
· hearts, what we'll still continue to see
· this morning is that there are still
· only two kinds of people.
· So that's our main heading this morning.
· If you have an outline, if not, it
· should be on the screen. Four types of
· soil, two kinds of people.
· Now, before we get into the types of
· soil, I want us to consider quickly the
· swer and the seed.
· Who are they? What do they represent?
· Well, verse 19 tells us that the seed is
· the word of the kingdom or as Luke puts
· it in his parallel account, the word of
· God. And Mark just calls it the word,
· right? The word, the word of God, the
· word of the kingdom.
· So that's the seed. The seed is the word
· of God. Who's the swer? Well, if you
· think about it, Jesus is exemplifying,
· this is being literally lived out as
· it's being preached and taught. Jesus is
· teaching here a crowd about the word of
· God, giving them a parable, which will
· be received by those people as he's
· teaching them. All of which will fall
· into one of the four types of soil.
· So Jesus is the initial swer. He's
· casting the word of God to the people.
· Paul used similar language in
· Corinthians to say what that about his
· and Apollos ministry. I planted Apollos
· watered but God gives the growth. Really
· every person, every believer, everyone,
· pastor, missionary or lay, everyone who
· gives, proclaims the gospel, give the
· word of God to people is a swer.
· If you go out and share the gospel, you
· are sewing seeds of the gospel, seeds
· from the word of God.
· The swer is Jesus and anyone who shares
· the word of God with others. And what we
· see today in evangelism and in the
· preaching and teaching of God's word are
· the same truths we find here in this
· parable.
· The issue in the parable is not the swer
· or the seed.
· There are not different kinds of seed so
· to speak, right? We have the word of
· God, but then we also have the word of
· Joseph Smith here in our Book of Mormon.
· No, we don't have that. Uh we don't have
· the word of God and then the word of
· Muhammad in the Quran. No, we don't have
· that either. The seed is the word of
· God. There aren't different kinds of
· seed.
· And while we might sew differently, all
· legitimate swers sow the same seed, the
· word of God. Any true swer sws the truth
· of God's word. The issue that this
· parable is focused on is the condition
· of the soil the seed falls on
· or we can say the hearts
· the condition of the hearts of those
· listening to the word of God. And in a
· very real way as we preach through this
· this morning it's also being lived out.
· What kind of soil are you?
· That is the question. On any given
· Sunday morning, not just here at Cross
· Church Phoenix, but any Bible believing,
· Bible preaching church around the world,
· everyone listening to the preaching and
· teaching of God's word falls into one of
· these four types of soil. So the
· question is again, which one are you?
· Well, the first type of soil is simply
· this. The unfruitful hard heart. The
· unfruitful hard heart.
· Using the illustration of sewing seed,
· Jesus is using an example that they
· would obviously be familiar with.
· Ancient farmers walked up and down rows
· of field fields scattering their seeds
· with their hands. You wouldn't just walk
· around aimlessly and trample upon things
· that you were growing before. You would
· walk in a probably the same path every
· time. Maybe you cut across here, make a
· little big tri uh rectang not triangle,
· a big old rectangle, right? Those
· things. Um and you would walk the same
· path, a similar path every time.
· As you walk the path and as that becomes
· wellworn and often trotten, it becomes
· hard because of the foot traffic on it.
· And Jesus is saying, "Some seeds fall
· upon that hard ground.
· And because it falls on hard ground,
· birds come and devour it."
· Look down at verse 19. This is what the
· hard soil represents.
· It represents hearing the word about the
· kingdom, the word of God, not
· understanding it, and the evil one
· coming and snatching it away.
· This is the hard-hearted person.
· The word understand in verse 19 means
· it's not that this per that this is
· calculus or rocket science and that they
· don't understand it what they're
· hearing. It's that they won't consider
· what they're hearing. It's not that they
· didn't physically hear it with their
· ears. It means that they won't pay
· attention to it. It is refused,
· rejected, and so taken away by Satan.
· Luke says specifically, Satan takes away
· the word from their hearts so they won't
· believe and be saved.
· The point of sewing seeds of the gospel
· is for salvation obviously.
· And when one's heart is hard against it,
· when it falls on hard soil, hard heart,
· Satan takes advantage. Oh, there's a
· seed open for the taking. Snatch it. I
· don't know if you guys have ever planted
· a um winter lawn, but I try. And you
· know, you put the seed down, you put
· topper on it, you can't cover every
· seed. And no matter how hard you try,
· like if I've been out and all all day
· and I come back home, there's like 20
· pigeons on the front yard eating all the
· seeds. And then of course, I have a
· patchy um green lawn, you know?
· >> Yeah. Amen to that. Right.
· >> So, that's kind of the picture that I
· get though. Exposed
· seed
· that is on on a hard ground.
· No root takes place in this person. They
· probably don't stay in church long.
· Maybe they were dragged in by family or
· visited on Christmas or Easter. But they
· see no need to truly understand or apply
· what they're hearing.
· And Satan, you can bet your bottom
· dollar, takes full advantage of a hard
· heart by coming, taking it, snatching it
· away.
· The second soil, number two, is the
· unfruitful, shallow heart.
· Unfruitful, shallow heart. Jesus
· describes this as rocky ground with
· shallow soil. Verses five and six.
· It grows quickly because the shallow
· soil absorbs the sun's heat faster,
· which would cause the seed to germinate
· quicker. The problem is there's no root.
· And though there was a small sprout, the
· sun scorches it and withers away. Now,
· please don't miss this. The same sun
· that caused it to sprout quickly
· initially is the same sun that scorches
· it and it withers away. And Jesus will
· draw this truth out in his
· interpretation.
· Jesus tells us this kind of the uh kind
· of heart of this person in verses 20 and
· 21.
· The brief sprout represents receiving
· the word with joy at first.
· This is great. This is exciting. I just
· got back from camp, right? And I have a
· mountaintop experience.
· But their reception of the word is
· short-lived. Jesus says, look closely.
· It says when persecution or distress
· comes because of the word
· because of the word this person falls
· away. Notice the same word that this
· person receive with joy at first is the
· same word that they're ashamed of when
· opposition comes.
· They're ashamed of the same word they
· initially received with joy. You see
· that represented by, hey, the sun early
· sprout, awesome, and then the same sun
· withers away. The word,
· this is the person who may come to
· church. They may like what they hear.
· Maybe they make a profession of faith,
· get baptized, but then walk away when
· life gets hard.
· I tried the Jesus thing out for a few
· minutes and it didn't work for me. So, I
· walked away.
· And can I just take a moment to
· encourage those of you who have gone
· through difficult things in life as a
· believer and you stayed the course? Yes
· and amen.
· If you say, "Man, I've been a Christian
· for however long, doesn't matter, and I
· have gone through trial after trial and
· I've stayed the course." That is
· evidence, fruit of your salvation.
· And I commend you.
· This word for falling away in verse 21
· is the same word Jesus uses in John
· 16:1.
· In John 16:1, he says, "I have said all
· these things to you to keep you from
· falling away." In Greek, it's
· interesting. It's scandalidzo, right?
· It's like from be to keep you from being
· scandalized by it, right? But in John
· 16, Jesus contextually is in the upper
· room with his disciples telling them a
· bunch of things. Namely, that
· persecution
· is coming.
· Jesus says, "I'm going to send you the
· Holy Spirit from the Father. He will
· help you." Why? Because persecution
· is coming.
· Jesus doubles down. Why people are going
· to kill you guys and think they're
· serving God.
· Ready to follow Jesus.
· Sounds fun, right? And it is. Don't get
· me wrong. But it's not all. The point is
· that it's not all rainbows and unicorns
· following Jesus. That's the point.
· Christ says, I'm telling you this. Those
· are the things he was saying so that
· they won't what? Fall away. And to fall
· away, to be clear, means to disbelieve
· or to eventually reject.
· So back to our text, as soon as testing
· comes, or some translations might say
· distress, trouble, pressure, when they
· actually have to take a stand for
· Christ,
· they walk away.
· That's soil number two.
· Have you ever known someone who
· professed faith in Christ and looked
· like they're on fire for the Lord? Man,
· that guy, that girl is going to do
· amazing, great things for God, only to
· see them later walk away from God, maybe
· even deny Christ, be ashamed of the same
· word they profess to believe. I know
· I've seen people like that in my own
· family, right? Ashamed of the very word
· he professed to believe years ago.
· This is the person who has not counted
· the cost. Super exciting at first. Oh,
· wait. This is going to cost me
· something. Never mind. See you later.
· That's this person.
· And in the end, the point is that it is
· unfruitful.
· Third soil number three is the
· unfruitful distracted heart. The
· unfruitful distracted heart. Verse 7
· describes this heart as thorny soil.
· While it looks like it might grow and
· bear fruit, the thorns choke it out and
· it becomes unfruitful.
· In verse 22, Jesus explains this heart.
· They hear the word, but the worries of
· this age or this world, the
· deceitfulness of wealth, riches chokes
· it out.
· And notice the end of the verse, the
· point of it all. Once more, it becomes
· unfruitful.
· To me, this is probably the scariest
· soil to be.
· This person may attend church.
· They may give. They may even volunteer
· but never actually bear fruit. Thorns
· grow up with it. Meaning something's
· growing there. Something looks
· promising, but instead of bearing fruit,
· it chokes. It's choked out and it dies.
· The bottom line is this person has
· competing demands for their loyalties.
· They have competing demands for who is
· Lord,
· Jesus or themselves. Jesus or insert
· your idol here. That's this person.
· They may come to church, hear the word
· of God, but as Luke says in his gospel,
· go on their way. They leave church on
· Sunday worried about riches and
· pleasures of this life rather than
· seeing their need for Christ.
· This person wants Christ to share the
· throne of their lives.
· Christ, you take half the seat and I'll
· sit next to you and we'll share being
· Lord. Isn't that great, Lord? No, that's
· not how it works.
· Jesus said, "No man can serve two
· masters, and yet this person wants to
· give it a shot.
· This person wants to give it a try.
· No one can serve God and money." And
· this person says, "Challenge accepted."
· And ends up failing miserably.
· This person is deceived. Notice that
· Jesus says the deceitfulness of wealth
· and riches.
· And instead of serving two masters,
· which we know is impossible, the word of
· God is choked out. The cares of the
· world wins and no fruit is produced.
· I was sharing in first service, not in
· my notes, but I was like, I'll share it
· anyway, right? I saw on the news that
· Elon Musk apparently became the first
· the world's first trillionaire.
· Who cares, right? Like, who cares? Don't
· care
· because his soul is in jeopardy. At
· least I have not heard him make a
· profession of faith in Christ, right?
· Not I'm not saying that I know for sure
· 100%, but it doesn't seem like it to me.
· What does it benefit you to have a
· trillion dollars and let you lose your
· soul? Right?
· This person
· is distracted by the things of this
· world so much that they may look like a
· Christian on the outside. They're
· growing parallel to this weed or this
· this thorn. They might look like a
· Christian on the outside, but inwardly
· their heart belongs to the world.
· This is your Judas Escariat
· following Jesus for three years, hearing
· the word of God from God
· directly
· for three years. And what we have
· written down is only a portion. Remember
· John said, "If I wrote everything that
· Jesus said and did, uh the the there not
· enough books in the world that could
· contain it." So, we only have a portion
· of it. Judas probably saw, heard, and
· experienced more than what we can even
· read about in the Gospels.
· And yet
· loves money so much he'll sell Jesus out
· for 30 pieces of silver and literally be
· choked out and die. If you're unaware,
· what did Judas do? He went out and
· hanged himself after betraying Jesus.
· Giving us a little bit of an
· illustrative word picture of being
· choked out and dying. Literally,
· he faked loving people. Remember what G
· uh Jesus this money could be used uh
· this stuff could be so this could be
· used for, you know, um to for the poor.
· And John, you know, in his commentaries
· when he gives you that little aside, he
· says, "Yeah, this he said not because he
· cared about the poor, um, because he
· loved money. He was in charge of the
· money bags and was, you know,
· skimming off the top, whatever, right?
· He didn't actually care. He was a
· pretender,
· right?
· This is the pretender."
· Soils two and three are probably on
· church membership roles all over the
· world, likely here in Christ Church.
· They may profess faith in Christ, but
· their love and affection is actually in
· the world. And remember
· remember God doesn't look at outward
· appearances. He looks on the heart.
· And God looks at this heart and he ain't
· fooled by its superficiality. Right?
· He ain't fooled by any of ours. If
· you're soil number three, I'm a
· Christian,
· but I actually love this more than
· Christ.
· We need some good news, man. Uh so, soil
· number four, the fruitful committed
· heart.
· This is the only soil that bears fruit.
· Jesus describes this person's heart in
· verse 23. They hear the word, understand
· the word, and produce fruit yielding
· incredible yields. The amount, some
· hundred, some 60, some 30 are are
· exorbitant amounts. Um, a tenfold crop
· would be an amazing return on your
· investment. 30, 60, or 100 is meant to
· get our attention like, "Wow, that much?
· That's a lot." Yes, it is.
· Luke adds that this person holds fast
· the word in an honest and good heart
· and bears fruit with patience.
· That's the good soil. Any first century
· farmer would know that the only soil
· that produced fruit
· is useful.
· The only soil that produced something is
· useful is the good soil. that's useful
· is the good soil. None of the others are
· useful to the farmer because they didn't
· produce fruit. The point of farming is
· produce. If there isn't produce, it's
· useless. And so only the fourth soil is
· useful to the farmer. And that's Jesus
· point.
· And this is why we, myself included,
· ought to examine ourselves, right? Is
· there evidence of fruitbearing in our
· lives?
· All over the New Testament, bearing
· fruit is what is associated with being
· truly saved.
· I can only give you a few examples
· because I can't go over all of them. But
· like Jesus in Matthew chapter 7
· says that the way to discern false
· teachers from real teachers is by their
· fruit. He says, "Good trees produce good
· fruit. Bad trees produce bad fruit."
· It's not rocket science, right?
· And so you say, "Okay, DJ, how do I know
· if I'm bearing good fruit?" And I think
· that that is the best question we could
· ask, right? That's a question we should
· all be asking ourselves this morning.
· Bearing fruit is not just about what we
· do. Unbelievers can do nice things. Elon
· Musk could donate billions of dollars to
· all kinds of nonprofits and be a really
· nice guy. The question is, does he hate
· his sin and does he love and pursue
· righteousness and holiness? That would
· be different.
· And that's between him and the Lord.
· Just as an example,
· bearing fruit isn't just about what we
· do, but it is characteristic of who we
· are. For example, the fruit of the
· spirit in Galatians 5 22:23
· says, "But the fruit of the spirit is
· love, joy, peace, patience, kindness,
· goodness, faithfulness, gentleness,
· self-control. Against such things there
· is no law." These are characteristics
· of believers, the natural outflow of the
· Holy Spirit in your life producing those
· things like love, joy, peace, and the
· rest.
· A fruit of the spirit is kindness,
· right? So, a Christian will be kind.
· Yes. And that means that they'll do kind
· things. But because they're a new
· creation in Christ, kindness is
· characteristic
· of them because anyone can do something
· nice.
· What else might be fruit bearing?
· Obedience to God's word.
· Not just being a hearer of the word, but
· a doer also. So when you fight against
· sin and p and pursue righteousness and
· holiness, you're bearing fruit. A
· growing love for Christ and his word
· bearing fruit. A desire to evangelize
· and see other people come to Christ is
· bearing fruit. A longing to live a life
· that is honoring and glorifying to God
· that's bearing fruit.
· The Bible calls believers new creations
· in Christ. And as a new creation, the
· natural outflow of your life reflects
· biblical principles because you're
· filled with the Holy Spirit and led by
· the Holy Spirit.
· Not that you're perfect. Don't hear me
· say that you never struggle or that
· you're perfect. But it is generally
· characteristic of your life to pursue
· God.
· We could say
· like we talked about last week, right?
· Sin is now uncomfortable to you for you.
· It doesn't fit comfortably into your new
· life as a Christian and it shouldn't.
· Conviction of sin. So when you mess up,
· yeah, you confess it to the Lord. You
· say, "God, help me." And then you press
· on instead of, "I I really like
· sinning."
· Problem for the professing Christian.
· Instead of loving sin, you now love
· righteousness, pursue holiness, uphore
· sin. That's fruitbearing.
· The fruit of the spirit is
· characteristic of the new you.
· So I'm going to say what I said at the
· beginning. There are only ever two kinds
· of people in the world. The unfruitful
· and the fruitful. That's why I use those
· words to describe each heart. Three are
· unfruitful, one is fruitful. That's the
· point.
· The only one that produces fruit is the
· heart committed to Christ and his word.
· So, we have a parabolic truth here at
· the end. Of the four types of soil the
· word of God comes to, only the one who
· produces fruit is assured they belong to
· Christ in his kingdom.
· Or maybe maybe I could put it this way.
· Only the one who produces fruit is
· assured that they belong to Christ and
· are in his family, one of his children.
· In context, at the end of Matthew 12,
· you can look back with me for a second.
· At the end of Matthew 12, beginning at
· verse 46, Jesus is speaking with the
· crowds and his mother and his brothers
· are standing outside and they want to
· speak to him and someone told him,
· "Look, your mother and your brothers are
· standing outside wanting to speak to
· you." And he replied to the one who was
· speaking to him, "Who is my mother? Who
· are my brothers?" Stretching out his
· hand towards his disciples, he said,
· "Here are my mother and my brothers. For
· whoever does
· the will of my father in heaven is my
· brother and sister and mother. Then he
· gives a parable about hearing the word
· of God and producing fruit from it.
· That's how you know you are a child of
· God in the family of God.
· I want to end with Jesus own words. John
· 15:5 Jesus one of his I am statements
· says I am the vine. You are the
· branches. Whoever abides in me and I in
· him, he it is that bears much fruit. For
· apart from me, you can do how many
· things? This many things is what you can
· do apart from him. Right? Nothing. Think
· you can produce fruit on your own? Try
· again. Right? You can't.
· And three verses later in John 15:8,
· by this my father is glorified
· that you bear much fruit
· and so prove
· prove. Did I mention prove to be my
· disciples? It's one thing to say I'm a
· disciple of Christ.
· Prove,
· right? We are not saved by works. Don't
· hear me wrong. Right? We are saved by
· grace through faith. But we are his
· workmanship created in Christ Jesus for
· good works. James, the whole book of
· James, right? Show me your faith.
· There ought to be evidence of it. So we
· end with the question we started with.
· Which soil are you?
· If you leave church this morning, have
· zero interest in God the rest of the
· week, ask God to plow your heart.
· I'm serious.
· Ask God to plow your heart. Or if you
· have idols in your life competing for
· your loyalties, it's God and this,
· ask God to plow your heart because it's
· time to get rid of it. If you have
· competing interests, competing loyalties
· for your heart, kill the other one
· that's not named God
· and ask God to help you.
· Uh, I said this at 9:00 service because
· I wasn't sure if I've said it from this
· pulpit before, but if you think you're
· on the fence, you don't want to be on
· the fence with Jesus because as one
· preacher said, Satan owns the fence.
· Right? So, there are ever only two kinds
· of people in the world. And we would add
· to this what Jesus has said, the
· unfruitful and the fruitful.
· Maybe you're here and you are bearing
· fruit. You hear the word of God and you
· go home and you continue to love God,
· pursue God, worship God, live a life to
· honor God if that's you. Amen. Keep it
· up. Amen. Let this be an encouragement
· to you to continue to produce.
· That's why I said this whole passage is
· really a very grave warning for many
· people and a very uh big encouragement
· to others depends on which soul you are.
· But this is the truth of God's word. I
· want to invite the worship team back up
· as we get ready to sing our last song.
· But if you're here and you say, you
· know, DJ, I might be uh soils one, two,
· or three. I don't know about this whole
· being number four.
· I would love to chat with you about that
· because this is serious, right? Say
· serious has a heart attack. Yep.
· Jesus is dead serious about this
· and it's being lived out in real time,
· right? Pharisees have hard hearts
· rejecting everything he's doing and
· saying.
· You have the one who doesn't count the
· cost. Little rich young ruler action who
· does count the cost. Says, "Nope, not
· giving that up." Right? or you have the
· Judas, don't be like him.
· Be a Christian who produces fruit. Be
· someone who loves God and says, "I want
· to do everything I can for the kingdom
· of God because he loves me. I love him
· because he loved me first and now I want
· to go serve him." Be that. Let's pray.
· Father, we thank you for your word this
· morning. And we pray God that it would
· not fall on
· hard soil or rocky soil or shallow soil
· or soil that is um has thorns native to
· it as well.
· God, I pray for soft hearts and good
· soil.
· the cross church Phoenix would have many
· who produce incredible yields of fruit
· as they live the Christian life with you
· God. It is you who lives lives within
· us.
· God help us in Jesus name. Amen. Let's
· stand as we sing our last song.
Part of Series
Parables
View all episodesTranscript
· Well, good morning, Cross Church
· Phoenix. How are you?
· >> Good morning. I'm DJ. I'm the p uh
· pastor here at Cross Church Phoenix. And
· uh if you're new with us, welcome. I'd
· love to meet you. Come find me after
· service. Love to chat with you. And at
· this time, I invite you to open your
· Bibles to Matthew chapter 13.
· Matthew chap 13
· beginning at verse one. And if you don't
· have a Bible, we have one in the seat
· back uh in front or near you. And that
· is our gift to you. Make that your
· Bible. Uh you can highlight it,
· underline, make notes, bring it back
· next week, but make that your Bible.
· And I am just as surprised as you are
· that our brother Brian can speak Hebrew.
· Uh that was pretty cool. I was like,
· dang. And he's doing that with
· confidence. Man, that was awesome. Well
· done. Well done.
· Well, last week um uh we started our
· series in the parables of Jesus and
· we're staying in Matthew for that. And
· as we continue this series, we come to
· one of the most popular parables, the
· parable of the sewer or the soils or
· both soils, sors, etc. Um, fortunately
· for us, Jesus not only gives the parable
· but also provides the interpretation,
· which which makes my job a lot easier
· this morning. So, let's pray. Father, we
· thank you for this morning and we thank
· you for your word. Pray your hand of
· protection over us as we as we read, as
· we study, as we hear the preaching of
· the word. God, I pray
· as you will say here, that we will have
· ears to hear,
· that we will listen,
· that we will consider,
· and that we will listen again to the
· parable
· of the soils in Jesus name. Amen.
· >> Well, I invite you to stand with us as
· we read God's word together. Of course,
· if you're unable to stand with us in
· spirit uh simply as we honor the word of
· God together, I'm going to read Matthew
· 13 1-9 and then 18-23.
· And it says this, "On that day, Jesus
· went out of the house and was sitting by
· the sea.
· Excuse me, such large crowds gathered
· around him that he got into a boat and
· sat down while the whole crowd stood on
· the shore. Then he told them many things
· in parables, saying, "Consider the sewer
· who went out to sew."
· As he sowed, some seed fell along the
· path, and the birds came and devoured
· them. Other seed fell on rocky ground
· where it didn't have much soil, and it
· grew up quickly since the soil wasn't
· deep. But when the sun came up, it was
· scorched. And since it had no root, it
· withered away. Other seed fell among
· thorns, and the thorns came up and
· choked it. Still other seed fell on good
· ground and produced fruit. Some 100,
· some 60, and some 30 times what was
· sown. Let anyone who has ears listen.
· And they ask Jesus why he speaks in
· parables, and he answers them. And we
· come to verse 18.
· So listen to the parable of the swer.
· When anyone hears the word about the
· kingdom and doesn't understand it, the
· evil one comes and snatches away what
· has been sown in his heart. This is the
· one sown along the path. And the one
· sown on rocky ground, this is the one
· who hears the word and immediately
· receives it with joy,
· but he has no root and is short-lived.
· When distress or persecution comes
· because of the word, don't miss that.
· Immediately he falls away. Now the one
· sown among the thorns, this is the one
· who hears the word. But the worries of
· this age and the deceitfulness of wealth
· or the deceitfulness of riches choke the
· word and it becomes unfruitful.
· But the one sown on the good ground,
· this is the one who hears and
· understands the word, who does produce
· fruit and yield some 100, some 60, some
· 30 times what was sown. Amen. You can be
· seated.
· Well, last week we were in chapter nine
· talking about the parables of the wine
· skins and the garments. And uh like our
· miracles series, if when there's times
· where we skip portions, I want you to
· kind of bring I want to bring you up to
· speed and kind of give you some context.
· So by the time you get to chapter 13 in
· Matthew's gospel, there is growing
· hostility
· towards Jesus and his message.
· In Matthew 12, Jesus heals a man on the
· Sabbath. And we read the Pharisees
· response in Matthew 12:14. But the
· Pharisees went out and plotted against
· him how they might kill him.
· So there's already a plot beginning to
· stir
· to kill Jesus.
· A little bit later in Matthew 12, Jesus
· is accused of casting out demons by the
· power of Satan.
· They said Jesus' power must be from
· Satan rather than the spirit of God.
· Why? Well, because they didn't want to
· submit to Jesus.
· Jesus is coming and his teaching is
· stirring the pot amongst the Pharisees
· and the religious leaders. Of course, if
· you're going to maintain their influence
· and position and it goes opposite of
· Christ, well, he must not be of God
· because if he were, they would have to
· submit to him. They don't want to. He
· must be of Satan. So, they believe Jesus
· is satanic and they're plotting to kill
· him.
· It wasn't just what Jesus did that
· brought opposition to him and his
· ministry. It's also what he taught.
· Throughout the gospels, Jesus teaches
· that there are ever only two kinds of
· people in the world.
· These two kinds of people are described
· in different ways.
· Wheat and chaff
· or those on the narrow path that leads
· to life and those who are on the wide
· path that leads to destruction.
· A good tree that produces good fruit and
· a bad tree that produces bad fruit.
· Those who, you may remember this story,
· build their house on the rock and those
· who build their house on the sand.
· The sheep and the goats or the good fish
· and the bad fish.
· Those who do the father's will and those
· who do not.
· those who walk in light and those who
· walk in darkness and so on. I think you
· get the point. All of these described
· basically the saved and the unsaved.
· Those who know Christ as their personal
· Lord and Savior and those who do not.
· Our parable this morning, the parable of
· the sewer slashthes soils tells us that
· there are four different kinds of hearts
· inside of people.
· We know Jesus is talking about the
· hearts of people because of verse 19.
· The evil one comes and snatches what was
· sown in his heart.
· While there are four different kinds of
· hearts, what we'll still continue to see
· this morning is that there are still
· only two kinds of people.
· So that's our main heading this morning.
· If you have an outline, if not, it
· should be on the screen. Four types of
· soil, two kinds of people.
· Now, before we get into the types of
· soil, I want us to consider quickly the
· swer and the seed.
· Who are they? What do they represent?
· Well, verse 19 tells us that the seed is
· the word of the kingdom or as Luke puts
· it in his parallel account, the word of
· God. And Mark just calls it the word,
· right? The word, the word of God, the
· word of the kingdom.
· So that's the seed. The seed is the word
· of God. Who's the swer? Well, if you
· think about it, Jesus is exemplifying,
· this is being literally lived out as
· it's being preached and taught. Jesus is
· teaching here a crowd about the word of
· God, giving them a parable, which will
· be received by those people as he's
· teaching them. All of which will fall
· into one of the four types of soil.
· So Jesus is the initial swer. He's
· casting the word of God to the people.
· Paul used similar language in
· Corinthians to say what that about his
· and Apollos ministry. I planted Apollos
· watered but God gives the growth. Really
· every person, every believer, everyone,
· pastor, missionary or lay, everyone who
· gives, proclaims the gospel, give the
· word of God to people is a swer.
· If you go out and share the gospel, you
· are sewing seeds of the gospel, seeds
· from the word of God.
· The swer is Jesus and anyone who shares
· the word of God with others. And what we
· see today in evangelism and in the
· preaching and teaching of God's word are
· the same truths we find here in this
· parable.
· The issue in the parable is not the swer
· or the seed.
· There are not different kinds of seed so
· to speak, right? We have the word of
· God, but then we also have the word of
· Joseph Smith here in our Book of Mormon.
· No, we don't have that. Uh we don't have
· the word of God and then the word of
· Muhammad in the Quran. No, we don't have
· that either. The seed is the word of
· God. There aren't different kinds of
· seed.
· And while we might sew differently, all
· legitimate swers sow the same seed, the
· word of God. Any true swer sws the truth
· of God's word. The issue that this
· parable is focused on is the condition
· of the soil the seed falls on
· or we can say the hearts
· the condition of the hearts of those
· listening to the word of God. And in a
· very real way as we preach through this
· this morning it's also being lived out.
· What kind of soil are you?
· That is the question. On any given
· Sunday morning, not just here at Cross
· Church Phoenix, but any Bible believing,
· Bible preaching church around the world,
· everyone listening to the preaching and
· teaching of God's word falls into one of
· these four types of soil. So the
· question is again, which one are you?
· Well, the first type of soil is simply
· this. The unfruitful hard heart. The
· unfruitful hard heart.
· Using the illustration of sewing seed,
· Jesus is using an example that they
· would obviously be familiar with.
· Ancient farmers walked up and down rows
· of field fields scattering their seeds
· with their hands. You wouldn't just walk
· around aimlessly and trample upon things
· that you were growing before. You would
· walk in a probably the same path every
· time. Maybe you cut across here, make a
· little big tri uh rectang not triangle,
· a big old rectangle, right? Those
· things. Um and you would walk the same
· path, a similar path every time.
· As you walk the path and as that becomes
· wellworn and often trotten, it becomes
· hard because of the foot traffic on it.
· And Jesus is saying, "Some seeds fall
· upon that hard ground.
· And because it falls on hard ground,
· birds come and devour it."
· Look down at verse 19. This is what the
· hard soil represents.
· It represents hearing the word about the
· kingdom, the word of God, not
· understanding it, and the evil one
· coming and snatching it away.
· This is the hard-hearted person.
· The word understand in verse 19 means
· it's not that this per that this is
· calculus or rocket science and that they
· don't understand it what they're
· hearing. It's that they won't consider
· what they're hearing. It's not that they
· didn't physically hear it with their
· ears. It means that they won't pay
· attention to it. It is refused,
· rejected, and so taken away by Satan.
· Luke says specifically, Satan takes away
· the word from their hearts so they won't
· believe and be saved.
· The point of sewing seeds of the gospel
· is for salvation obviously.
· And when one's heart is hard against it,
· when it falls on hard soil, hard heart,
· Satan takes advantage. Oh, there's a
· seed open for the taking. Snatch it. I
· don't know if you guys have ever planted
· a um winter lawn, but I try. And you
· know, you put the seed down, you put
· topper on it, you can't cover every
· seed. And no matter how hard you try,
· like if I've been out and all all day
· and I come back home, there's like 20
· pigeons on the front yard eating all the
· seeds. And then of course, I have a
· patchy um green lawn, you know?
· >> Yeah. Amen to that. Right.
· >> So, that's kind of the picture that I
· get though. Exposed
· seed
· that is on on a hard ground.
· No root takes place in this person. They
· probably don't stay in church long.
· Maybe they were dragged in by family or
· visited on Christmas or Easter. But they
· see no need to truly understand or apply
· what they're hearing.
· And Satan, you can bet your bottom
· dollar, takes full advantage of a hard
· heart by coming, taking it, snatching it
· away.
· The second soil, number two, is the
· unfruitful, shallow heart.
· Unfruitful, shallow heart. Jesus
· describes this as rocky ground with
· shallow soil. Verses five and six.
· It grows quickly because the shallow
· soil absorbs the sun's heat faster,
· which would cause the seed to germinate
· quicker. The problem is there's no root.
· And though there was a small sprout, the
· sun scorches it and withers away. Now,
· please don't miss this. The same sun
· that caused it to sprout quickly
· initially is the same sun that scorches
· it and it withers away. And Jesus will
· draw this truth out in his
· interpretation.
· Jesus tells us this kind of the uh kind
· of heart of this person in verses 20 and
· 21.
· The brief sprout represents receiving
· the word with joy at first.
· This is great. This is exciting. I just
· got back from camp, right? And I have a
· mountaintop experience.
· But their reception of the word is
· short-lived. Jesus says, look closely.
· It says when persecution or distress
· comes because of the word
· because of the word this person falls
· away. Notice the same word that this
· person receive with joy at first is the
· same word that they're ashamed of when
· opposition comes.
· They're ashamed of the same word they
· initially received with joy. You see
· that represented by, hey, the sun early
· sprout, awesome, and then the same sun
· withers away. The word,
· this is the person who may come to
· church. They may like what they hear.
· Maybe they make a profession of faith,
· get baptized, but then walk away when
· life gets hard.
· I tried the Jesus thing out for a few
· minutes and it didn't work for me. So, I
· walked away.
· And can I just take a moment to
· encourage those of you who have gone
· through difficult things in life as a
· believer and you stayed the course? Yes
· and amen.
· If you say, "Man, I've been a Christian
· for however long, doesn't matter, and I
· have gone through trial after trial and
· I've stayed the course." That is
· evidence, fruit of your salvation.
· And I commend you.
· This word for falling away in verse 21
· is the same word Jesus uses in John
· 16:1.
· In John 16:1, he says, "I have said all
· these things to you to keep you from
· falling away." In Greek, it's
· interesting. It's scandalidzo, right?
· It's like from be to keep you from being
· scandalized by it, right? But in John
· 16, Jesus contextually is in the upper
· room with his disciples telling them a
· bunch of things. Namely, that
· persecution
· is coming.
· Jesus says, "I'm going to send you the
· Holy Spirit from the Father. He will
· help you." Why? Because persecution
· is coming.
· Jesus doubles down. Why people are going
· to kill you guys and think they're
· serving God.
· Ready to follow Jesus.
· Sounds fun, right? And it is. Don't get
· me wrong. But it's not all. The point is
· that it's not all rainbows and unicorns
· following Jesus. That's the point.
· Christ says, I'm telling you this. Those
· are the things he was saying so that
· they won't what? Fall away. And to fall
· away, to be clear, means to disbelieve
· or to eventually reject.
· So back to our text, as soon as testing
· comes, or some translations might say
· distress, trouble, pressure, when they
· actually have to take a stand for
· Christ,
· they walk away.
· That's soil number two.
· Have you ever known someone who
· professed faith in Christ and looked
· like they're on fire for the Lord? Man,
· that guy, that girl is going to do
· amazing, great things for God, only to
· see them later walk away from God, maybe
· even deny Christ, be ashamed of the same
· word they profess to believe. I know
· I've seen people like that in my own
· family, right? Ashamed of the very word
· he professed to believe years ago.
· This is the person who has not counted
· the cost. Super exciting at first. Oh,
· wait. This is going to cost me
· something. Never mind. See you later.
· That's this person.
· And in the end, the point is that it is
· unfruitful.
· Third soil number three is the
· unfruitful distracted heart. The
· unfruitful distracted heart. Verse 7
· describes this heart as thorny soil.
· While it looks like it might grow and
· bear fruit, the thorns choke it out and
· it becomes unfruitful.
· In verse 22, Jesus explains this heart.
· They hear the word, but the worries of
· this age or this world, the
· deceitfulness of wealth, riches chokes
· it out.
· And notice the end of the verse, the
· point of it all. Once more, it becomes
· unfruitful.
· To me, this is probably the scariest
· soil to be.
· This person may attend church.
· They may give. They may even volunteer
· but never actually bear fruit. Thorns
· grow up with it. Meaning something's
· growing there. Something looks
· promising, but instead of bearing fruit,
· it chokes. It's choked out and it dies.
· The bottom line is this person has
· competing demands for their loyalties.
· They have competing demands for who is
· Lord,
· Jesus or themselves. Jesus or insert
· your idol here. That's this person.
· They may come to church, hear the word
· of God, but as Luke says in his gospel,
· go on their way. They leave church on
· Sunday worried about riches and
· pleasures of this life rather than
· seeing their need for Christ.
· This person wants Christ to share the
· throne of their lives.
· Christ, you take half the seat and I'll
· sit next to you and we'll share being
· Lord. Isn't that great, Lord? No, that's
· not how it works.
· Jesus said, "No man can serve two
· masters, and yet this person wants to
· give it a shot.
· This person wants to give it a try.
· No one can serve God and money." And
· this person says, "Challenge accepted."
· And ends up failing miserably.
· This person is deceived. Notice that
· Jesus says the deceitfulness of wealth
· and riches.
· And instead of serving two masters,
· which we know is impossible, the word of
· God is choked out. The cares of the
· world wins and no fruit is produced.
· I was sharing in first service, not in
· my notes, but I was like, I'll share it
· anyway, right? I saw on the news that
· Elon Musk apparently became the first
· the world's first trillionaire.
· Who cares, right? Like, who cares? Don't
· care
· because his soul is in jeopardy. At
· least I have not heard him make a
· profession of faith in Christ, right?
· Not I'm not saying that I know for sure
· 100%, but it doesn't seem like it to me.
· What does it benefit you to have a
· trillion dollars and let you lose your
· soul? Right?
· This person
· is distracted by the things of this
· world so much that they may look like a
· Christian on the outside. They're
· growing parallel to this weed or this
· this thorn. They might look like a
· Christian on the outside, but inwardly
· their heart belongs to the world.
· This is your Judas Escariat
· following Jesus for three years, hearing
· the word of God from God
· directly
· for three years. And what we have
· written down is only a portion. Remember
· John said, "If I wrote everything that
· Jesus said and did, uh the the there not
· enough books in the world that could
· contain it." So, we only have a portion
· of it. Judas probably saw, heard, and
· experienced more than what we can even
· read about in the Gospels.
· And yet
· loves money so much he'll sell Jesus out
· for 30 pieces of silver and literally be
· choked out and die. If you're unaware,
· what did Judas do? He went out and
· hanged himself after betraying Jesus.
· Giving us a little bit of an
· illustrative word picture of being
· choked out and dying. Literally,
· he faked loving people. Remember what G
· uh Jesus this money could be used uh
· this stuff could be so this could be
· used for, you know, um to for the poor.
· And John, you know, in his commentaries
· when he gives you that little aside, he
· says, "Yeah, this he said not because he
· cared about the poor, um, because he
· loved money. He was in charge of the
· money bags and was, you know,
· skimming off the top, whatever, right?
· He didn't actually care. He was a
· pretender,
· right?
· This is the pretender."
· Soils two and three are probably on
· church membership roles all over the
· world, likely here in Christ Church.
· They may profess faith in Christ, but
· their love and affection is actually in
· the world. And remember
· remember God doesn't look at outward
· appearances. He looks on the heart.
· And God looks at this heart and he ain't
· fooled by its superficiality. Right?
· He ain't fooled by any of ours. If
· you're soil number three, I'm a
· Christian,
· but I actually love this more than
· Christ.
· We need some good news, man. Uh so, soil
· number four, the fruitful committed
· heart.
· This is the only soil that bears fruit.
· Jesus describes this person's heart in
· verse 23. They hear the word, understand
· the word, and produce fruit yielding
· incredible yields. The amount, some
· hundred, some 60, some 30 are are
· exorbitant amounts. Um, a tenfold crop
· would be an amazing return on your
· investment. 30, 60, or 100 is meant to
· get our attention like, "Wow, that much?
· That's a lot." Yes, it is.
· Luke adds that this person holds fast
· the word in an honest and good heart
· and bears fruit with patience.
· That's the good soil. Any first century
· farmer would know that the only soil
· that produced fruit
· is useful.
· The only soil that produced something is
· useful is the good soil. that's useful
· is the good soil. None of the others are
· useful to the farmer because they didn't
· produce fruit. The point of farming is
· produce. If there isn't produce, it's
· useless. And so only the fourth soil is
· useful to the farmer. And that's Jesus
· point.
· And this is why we, myself included,
· ought to examine ourselves, right? Is
· there evidence of fruitbearing in our
· lives?
· All over the New Testament, bearing
· fruit is what is associated with being
· truly saved.
· I can only give you a few examples
· because I can't go over all of them. But
· like Jesus in Matthew chapter 7
· says that the way to discern false
· teachers from real teachers is by their
· fruit. He says, "Good trees produce good
· fruit. Bad trees produce bad fruit."
· It's not rocket science, right?
· And so you say, "Okay, DJ, how do I know
· if I'm bearing good fruit?" And I think
· that that is the best question we could
· ask, right? That's a question we should
· all be asking ourselves this morning.
· Bearing fruit is not just about what we
· do. Unbelievers can do nice things. Elon
· Musk could donate billions of dollars to
· all kinds of nonprofits and be a really
· nice guy. The question is, does he hate
· his sin and does he love and pursue
· righteousness and holiness? That would
· be different.
· And that's between him and the Lord.
· Just as an example,
· bearing fruit isn't just about what we
· do, but it is characteristic of who we
· are. For example, the fruit of the
· spirit in Galatians 5 22:23
· says, "But the fruit of the spirit is
· love, joy, peace, patience, kindness,
· goodness, faithfulness, gentleness,
· self-control. Against such things there
· is no law." These are characteristics
· of believers, the natural outflow of the
· Holy Spirit in your life producing those
· things like love, joy, peace, and the
· rest.
· A fruit of the spirit is kindness,
· right? So, a Christian will be kind.
· Yes. And that means that they'll do kind
· things. But because they're a new
· creation in Christ, kindness is
· characteristic
· of them because anyone can do something
· nice.
· What else might be fruit bearing?
· Obedience to God's word.
· Not just being a hearer of the word, but
· a doer also. So when you fight against
· sin and p and pursue righteousness and
· holiness, you're bearing fruit. A
· growing love for Christ and his word
· bearing fruit. A desire to evangelize
· and see other people come to Christ is
· bearing fruit. A longing to live a life
· that is honoring and glorifying to God
· that's bearing fruit.
· The Bible calls believers new creations
· in Christ. And as a new creation, the
· natural outflow of your life reflects
· biblical principles because you're
· filled with the Holy Spirit and led by
· the Holy Spirit.
· Not that you're perfect. Don't hear me
· say that you never struggle or that
· you're perfect. But it is generally
· characteristic of your life to pursue
· God.
· We could say
· like we talked about last week, right?
· Sin is now uncomfortable to you for you.
· It doesn't fit comfortably into your new
· life as a Christian and it shouldn't.
· Conviction of sin. So when you mess up,
· yeah, you confess it to the Lord. You
· say, "God, help me." And then you press
· on instead of, "I I really like
· sinning."
· Problem for the professing Christian.
· Instead of loving sin, you now love
· righteousness, pursue holiness, uphore
· sin. That's fruitbearing.
· The fruit of the spirit is
· characteristic of the new you.
· So I'm going to say what I said at the
· beginning. There are only ever two kinds
· of people in the world. The unfruitful
· and the fruitful. That's why I use those
· words to describe each heart. Three are
· unfruitful, one is fruitful. That's the
· point.
· The only one that produces fruit is the
· heart committed to Christ and his word.
· So, we have a parabolic truth here at
· the end. Of the four types of soil the
· word of God comes to, only the one who
· produces fruit is assured they belong to
· Christ in his kingdom.
· Or maybe maybe I could put it this way.
· Only the one who produces fruit is
· assured that they belong to Christ and
· are in his family, one of his children.
· In context, at the end of Matthew 12,
· you can look back with me for a second.
· At the end of Matthew 12, beginning at
· verse 46, Jesus is speaking with the
· crowds and his mother and his brothers
· are standing outside and they want to
· speak to him and someone told him,
· "Look, your mother and your brothers are
· standing outside wanting to speak to
· you." And he replied to the one who was
· speaking to him, "Who is my mother? Who
· are my brothers?" Stretching out his
· hand towards his disciples, he said,
· "Here are my mother and my brothers. For
· whoever does
· the will of my father in heaven is my
· brother and sister and mother. Then he
· gives a parable about hearing the word
· of God and producing fruit from it.
· That's how you know you are a child of
· God in the family of God.
· I want to end with Jesus own words. John
· 15:5 Jesus one of his I am statements
· says I am the vine. You are the
· branches. Whoever abides in me and I in
· him, he it is that bears much fruit. For
· apart from me, you can do how many
· things? This many things is what you can
· do apart from him. Right? Nothing. Think
· you can produce fruit on your own? Try
· again. Right? You can't.
· And three verses later in John 15:8,
· by this my father is glorified
· that you bear much fruit
· and so prove
· prove. Did I mention prove to be my
· disciples? It's one thing to say I'm a
· disciple of Christ.
· Prove,
· right? We are not saved by works. Don't
· hear me wrong. Right? We are saved by
· grace through faith. But we are his
· workmanship created in Christ Jesus for
· good works. James, the whole book of
· James, right? Show me your faith.
· There ought to be evidence of it. So we
· end with the question we started with.
· Which soil are you?
· If you leave church this morning, have
· zero interest in God the rest of the
· week, ask God to plow your heart.
· I'm serious.
· Ask God to plow your heart. Or if you
· have idols in your life competing for
· your loyalties, it's God and this,
· ask God to plow your heart because it's
· time to get rid of it. If you have
· competing interests, competing loyalties
· for your heart, kill the other one
· that's not named God
· and ask God to help you.
· Uh, I said this at 9:00 service because
· I wasn't sure if I've said it from this
· pulpit before, but if you think you're
· on the fence, you don't want to be on
· the fence with Jesus because as one
· preacher said, Satan owns the fence.
· Right? So, there are ever only two kinds
· of people in the world. And we would add
· to this what Jesus has said, the
· unfruitful and the fruitful.
· Maybe you're here and you are bearing
· fruit. You hear the word of God and you
· go home and you continue to love God,
· pursue God, worship God, live a life to
· honor God if that's you. Amen. Keep it
· up. Amen. Let this be an encouragement
· to you to continue to produce.
· That's why I said this whole passage is
· really a very grave warning for many
· people and a very uh big encouragement
· to others depends on which soul you are.
· But this is the truth of God's word. I
· want to invite the worship team back up
· as we get ready to sing our last song.
· But if you're here and you say, you
· know, DJ, I might be uh soils one, two,
· or three. I don't know about this whole
· being number four.
· I would love to chat with you about that
· because this is serious, right? Say
· serious has a heart attack. Yep.
· Jesus is dead serious about this
· and it's being lived out in real time,
· right? Pharisees have hard hearts
· rejecting everything he's doing and
· saying.
· You have the one who doesn't count the
· cost. Little rich young ruler action who
· does count the cost. Says, "Nope, not
· giving that up." Right? or you have the
· Judas, don't be like him.
· Be a Christian who produces fruit. Be
· someone who loves God and says, "I want
· to do everything I can for the kingdom
· of God because he loves me. I love him
· because he loved me first and now I want
· to go serve him." Be that. Let's pray.
· Father, we thank you for your word this
· morning. And we pray God that it would
· not fall on
· hard soil or rocky soil or shallow soil
· or soil that is um has thorns native to
· it as well.
· God, I pray for soft hearts and good
· soil.
· the cross church Phoenix would have many
· who produce incredible yields of fruit
· as they live the Christian life with you
· God. It is you who lives lives within
· us.
· God help us in Jesus name. Amen. Let's
· stand as we sing our last song.
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Parables